1 Samuel 23:28
So Saul broke off his pursuit of David and went to meet the Philistines. That is why that place is called Sela-hammahlekoth.
So Saul broke off his pursuit of David
The phrase "broke off" in Hebrew is "שָׁב" (shav), which means to turn back or desist. This action signifies a pivotal moment in the narrative where Saul, who has been relentlessly pursuing David, is forced to abandon his chase. Historically, this reflects the divine protection over David, as God intervenes through external circumstances to preserve His anointed. Saul's pursuit represents the ongoing struggle between the king's jealousy and God's sovereign plan for David's future kingship.

and went to meet the Philistines
The Philistines were a constant threat to Israel during Saul's reign, often engaging in battles with the Israelites. This phrase indicates a sudden shift in Saul's priorities, as he is compelled to address the immediate threat posed by the Philistines. Theologically, this can be seen as God's providence, using the Philistines to divert Saul's attention away from David. It underscores the theme of divine intervention, where God orchestrates events to fulfill His purposes, even using Israel's enemies to protect His chosen servant.

That is why they called that place the Rock of Escape
The "Rock of Escape" in Hebrew is "סֶלַע הַמַּחְלְקוֹת" (Sela Hammahlekoth). The naming of this place serves as a memorial to God's deliverance of David from Saul's hand. In biblical times, naming locations after significant events was a common practice, serving as a testament to God's faithfulness and intervention. This rock becomes a symbol of refuge and divine protection, reminding future generations of God's ability to save and provide a way of escape for those who trust in Him. Theologically, it points to the ultimate Rock, Christ, who is our refuge and deliverer.

Persons / Places / Events
1. Saul
The first king of Israel, who was pursuing David out of jealousy and fear of losing his throne.

2. David
The anointed future king of Israel, who was fleeing from Saul's attempts to kill him.

3. Philistines
A perennial enemy of Israel, whose threat diverted Saul's attention from pursuing David.

4. Rock of Escape
The location where David found refuge from Saul's pursuit, symbolizing God's deliverance.
Teaching Points
God's Sovereignty in Deliverance
Just as God intervened to protect David by redirecting Saul, He is sovereign over our circumstances and can provide unexpected deliverance.

Trust in God's Timing
David's experience teaches us to trust in God's timing and provision, even when pursued by adversities.

Naming and Remembering God's Faithfulness
The naming of the Rock of Escape serves as a reminder to commemorate and remember God's faithfulness in our lives.

Divine Distractions
Sometimes God uses external circumstances, like the Philistine threat, to divert our enemies and protect us.

Spiritual Refuge
Just as David found physical refuge, we are called to seek spiritual refuge in God, our Rock and Fortress.
Bible Study Questions
1. How does the event at the Rock of Escape demonstrate God's sovereignty in David's life, and how can we apply this understanding to our own situations?

2. In what ways can we commemorate and remember God's faithfulness in our lives, similar to the naming of the Rock of Escape?

3. How does the concept of God as our "Rock" and "Fortress" provide comfort and assurance in times of trouble?

4. What are some "divine distractions" that God might use in our lives to protect us from harm or lead us in a different direction?

5. How can we cultivate a heart of trust in God's timing, especially when facing adversities or waiting for deliverance?
Connections to Other Scriptures
Psalm 18
David's song of deliverance, which reflects his trust in God as his rock and fortress, similar to the deliverance experienced at the Rock of Escape.

1 Samuel 24
The subsequent chapter where David spares Saul's life, demonstrating his reliance on God's timing and justice.

Exodus 17:15
The naming of places in the Old Testament often commemorates God's intervention, similar to the Rock of Escape.

Proverbs 18:10
The concept of God as a strong tower, providing safety and refuge, parallels the Rock of Escape.

2 Samuel 22:2-3
David again refers to God as his rock and deliverer, reinforcing the theme of divine protection.
A Marvellous EscapeB. Dale 1 Samuel 23:24-28
People
Abiathar, Ahimelech, David, Jonathan, Maon, Saul, Ziphites
Places
Arabah, Engedi, Gibeah, Hachilah, Horesh, Jeshimon, Keilah, Maon, Rock of Escape, Ziph
Topics
Broke, David, Divisions, Escape, Hammahlekoth, Meet, Named, Philistines, Pursuing, Pursuit, Returned, Rock, Saul, Sela, Selahammahlekoth, Sela-hammahlekoth, Sela-hammah-lekoth, Turneth, Turning, Wherefore
Dictionary of Bible Themes
1 Samuel 23:27

     5408   messenger

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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