1 Samuel 22:17
Then the king ordered the guards at his side, "Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me." But the king's servants would not lift a hand to strike the priests of the LORD.
Then the king ordered the guards at his side,

Saul exercised royal authority through trusted attendants who stood ready to execute his commands. Yet the king’s outward power could not conceal the spiritual collapse of his rule. Fear of David had turned Saul from seeking the LORD’s direction to demanding unquestioning loyalty from those around him.

2Ki 10:25 When he had finished making the burnt offering,…
1Ki 2:25 So King Solomon gave orders to Benaiah son of Jehoiada,…
1Ki 21:11-13 So the elders and nobles who lived in Naboth’s city…

“Turn and kill the priests of the LORD,

Saul commanded an atrocity against men set apart for Israel’s worship and service before God. The priests at Nob were descendants of Eli, and Ahimelech had aided David without knowing that he was fleeing Saul. Saul’s rage brought him to attack the sanctuary rather than repent of his rebellion against the LORD.

2Ch 24:21 But they conspired against Zechariah…
Jer 26:23 They brought Uriah out of Egypt and took him…
1Ki 19:10-14 I have been very zealous for the LORD, the God of Hosts,…

because they too sided with David.

The priests had shown David ordinary hospitality by giving him consecrated bread and Goliath’s sword. They had not joined a conspiracy against Saul. Saul interpreted kindness toward David as treason because he saw David, whom God had chosen, as the enemy of his throne.

1Sa 21:1-6 Then David came to Nob, to Ahimelech the priest.…
1Sa 23:6 Now Abiathar son of Ahimelech had brought the ephod with him…
2Sa 15:24-29 Zadok was also there, and all the Levites…

For they knew he was fleeing, but they did not tell me.”

Saul’s accusation was false. Ahimelech later testified that he had not known David’s circumstances or Saul’s hostility toward him. The king’s suspicion revealed a heart increasingly ruled by jealousy, alienation, and resistance to God’s purposes.

1Sa 19:11-17 Then Saul sent messengers to David’s house…
1Sa 20:1-3 Then David fled from Naioth in Ramah. He came to Jonathan…
1Sa 20:27-29 But on the day after the New Moon, the second day,…

But the king’s servants would not lift a hand to strike the priests of the LORD.

Saul’s servants feared God more than they feared the king and refused to murder His priests. Their refusal exposed the wickedness of Saul’s command and showed that conscience still recognized limits to royal authority. Doeg the Edomite would carry out Saul’s order, bringing judgment upon Nob and deepening the guilt of Saul’s house.

1Sa 24:6-7 So he said to his men, “The LORD forbid…
1Sa 26:9-11 But David said to Abishai, “Do not destroy him…
Psa 105:15 “Do not touch My anointed ones! Do no harm to My prophets!”

Persons / Places / Events
1. King Saul
The first king of Israel, who is increasingly paranoid and sees David as a threat to his throne.

2. David
The anointed future king of Israel, currently fleeing from Saul's wrath.

3. Priests of the LORD
The religious leaders serving at Nob, who are accused by Saul of siding with David.

4. Guards/Servants of Saul
The king's attendants who are ordered to kill the priests but refuse to do so.

5. Nob
The city of priests where the events take place, highlighting the religious significance of the location.
Teaching Points
The Consequences of Disobedience
Saul's disobedience to God leads to irrational decisions and moral decline. Disobedience to God can have far-reaching consequences in our lives.

The Sanctity of God's Servants
The refusal of Saul's guards to kill the priests highlights the respect and reverence due to those who serve God. We should honor and protect those who dedicate their lives to God's service.

Moral Courage
The guards' refusal to obey an unjust order demonstrates the importance of standing up for righteousness, even when it means defying authority. We are called to act justly and uphold God's standards.

The Cost of Following God
The priests' association with David, though it costs them their lives, shows the potential cost of aligning with God's anointed. Following God may require sacrifice and courage.

God's Sovereignty and Justice
Despite the apparent triumph of evil in this passage, God's justice prevails in the end. We can trust in God's ultimate justice and sovereignty over all situations.
Bible Study Questions
1. How does Saul's order to kill the priests reflect his spiritual state and relationship with God?

2. What can we learn from the guards' refusal to carry out Saul's command about standing up for what is right?

3. How does this passage challenge us to consider the cost of following God's anointed leaders in our own lives?

4. In what ways does this event foreshadow the ultimate justice and sovereignty of God, as seen in other parts of Scripture?

5. How can we apply the lessons of moral courage and reverence for God's servants in our daily interactions and decisions?
Connections to Other Scriptures
1 Samuel 15
Saul's disobedience to God's command through Samuel, which sets the stage for his downfall and paranoia.

Psalm 52
David's reflection on the treachery of Doeg the Edomite, who ultimately carries out Saul's order.

Matthew 12:1-8
Jesus references David's actions at Nob to illustrate the principle of mercy over sacrifice.

Hebrews 11:32-34
David is listed among the heroes of faith, showing his reliance on God despite Saul's persecution.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
David, Didn't, Disclose, Fled, Fleeing, Guard, Guards, Kill, King's, Officials, Priests, Raise, Servants, Sided, Stood, Strike, Turn, Willing, Yet
Dictionary of Bible Themes
1 Samuel 22:17

     5319   fugitives
     8650   hands, lifting up

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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