1 Samuel 15:4
So Saul summoned the troops and numbered them at Telaim--200,000 foot soldiers and 10,000 men of Judah.
So Saul summoned the troops
The phrase "So Saul summoned the troops" indicates a decisive action taken by King Saul in response to God's command through the prophet Samuel. The Hebrew root for "summoned" is קָרָא (qara), which means to call or proclaim. This action reflects Saul's role as a leader and his responsibility to mobilize Israel's military forces. Historically, this summoning would involve sending messengers throughout the tribes to gather the men for battle, demonstrating the unity and readiness of Israel to follow their king into conflict.

and numbered them at Telaim
The act of numbering the troops, or taking a census, is significant in the biblical context. The Hebrew word for "numbered" is פָּקַד (paqad), which can mean to count, muster, or appoint. This was not merely a logistical task but a preparation for war, ensuring that the army was organized and ready for the campaign against the Amalekites. Telaim, the location mentioned, is believed to be in the southern part of Judah, though its exact location is uncertain. This gathering place would have been strategically chosen for its proximity to the Amalekite territory.

200,000 foot soldiers
The mention of "200,000 foot soldiers" highlights the significant size of the Israelite army. In ancient times, foot soldiers were the backbone of any military force, and this large number indicates the seriousness of the campaign. The Hebrew term for "foot soldiers" is רַגְלִי (ragli), emphasizing the infantry's role in battle. This vast army reflects the collective strength of the tribes of Israel when united under a common cause, as well as the importance of the mission to fulfill God's command.

and 10,000 men of Judah
The specific mention of "10,000 men of Judah" underscores the prominence of the tribe of Judah within the nation of Israel. Judah, being one of the largest and most influential tribes, often played a leading role in military and political matters. The Hebrew word for "men" here is אִישׁ (ish), which can also mean warriors or soldiers. This distinction of Judah's contribution may also foreshadow the tribe's future significance, as it is from Judah that the line of David, and ultimately Jesus Christ, would come. The separate mention of Judah's forces highlights their importance and the unity required among the tribes to achieve victory.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul is tasked with leading Israel in battle against the Amalekites as part of God's command.

2. Telaim
A location where Saul gathered his troops. The exact location is uncertain, but it is significant as the assembly point for the Israelite army.

3. 200,000 Foot Soldiers
Represents the main body of Israel's army, indicating the large scale of the military operation Saul was preparing for.

4. 10,000 Men of Judah
A specific contingent from the tribe of Judah, highlighting the tribal divisions within Israel and the importance of Judah in the nation's military efforts.

5. Amalekites
The enemy nation that Saul is commanded to destroy completely as an act of divine judgment for their past actions against Israel.
Teaching Points
Obedience to God's Commands
Saul's gathering of troops is a step in obedience, but the subsequent account reveals the importance of complete obedience to God's instructions.

Leadership and Responsibility
As a leader, Saul's actions have significant consequences for the nation. This highlights the weight of responsibility on those in leadership positions.

The Role of Divine Judgment
The command to destroy the Amalekites is a reminder of God's justice and the seriousness of sin. It challenges us to consider how we respond to God's directives in our lives.

Unity and Division within God's People
The mention of the men of Judah alongside the larger Israelite army reflects both unity and division within God's people, prompting reflection on how we work together in our communities.

Historical Context and Its Impact
Understanding the historical enmity between Israel and Amalek provides insight into God's commands and the unfolding of His plans.
Bible Study Questions
1. What does Saul's gathering of troops at Telaim teach us about the importance of preparation in fulfilling God's commands?

2. How does the historical context of the Amalekites' actions against Israel influence our understanding of God's command to Saul?

3. In what ways can we ensure that our obedience to God is complete and not partial, as seen in Saul's later actions?

4. How can we, as members of a community, work together effectively despite our differences, as seen in the inclusion of the men of Judah?

5. Reflect on a time when you faced a difficult command from God. How did you respond, and what can you learn from Saul's example in this passage?
Connections to Other Scriptures
Exodus 17:8-16
This passage recounts the first encounter between Israel and the Amalekites, where God promises to blot out the memory of Amalek. This historical context underscores the divine mandate given to Saul.

Deuteronomy 25:17-19
God commands Israel to remember what Amalek did and to eradicate them once they have rest from their enemies, providing a backdrop for Saul's mission.

1 Samuel 13:1-14
Saul's earlier disobedience to God's command through Samuel, setting a precedent for his actions in 1 Samuel 15.
Recalled to the Path of DutyB. Dale 1 Samuel 15:1; 16:1-4
A Probationary CommissionB. Dale 1 Samuel 15:1-9
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Assembled, Foot, Footmen, Gathered, Hundred, Inspecteth, Judah, Mustered, Numbered, Saul, Soldiers, Summoned, Summoneth, Telaim, Tela'im, Ten, Thousand
Dictionary of Bible Themes
1 Samuel 15:4

     5544   soldiers

1 Samuel 15:1-23

     8752   false worship

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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