So Samuel said to him, "The LORD has torn the kingdom of Israel from you today and has given it to your neighbor who is better than you. So Samuel said to himThis phrase introduces the prophet Samuel, a pivotal figure in Israel's history. Samuel was a judge, prophet, and leader who anointed the first two kings of Israel. His role as God's spokesperson is crucial here, as he delivers a divine message to King Saul. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or proclamation, emphasizing the authority and solemnity of Samuel's words. Samuel's role as a prophet underscores the seriousness of the message, as he acts as the mouthpiece of God, delivering a verdict that carries divine weight. The LORD The use of "The LORD" (יהוה, YHWH) signifies the covenant name of God, highlighting His sovereignty and authority over Israel. This name is deeply connected to God's eternal and unchanging nature, reminding the reader of His ultimate control over the affairs of nations and kings. The invocation of God's name here underscores that the message is not merely Samuel's opinion but a divine decree. has torn the kingdom of Israel from you today The imagery of "torn" (קָרַע, qara) is vivid and forceful, suggesting a violent and irreversible action. This word choice reflects the severity of Saul's disobedience and the consequential nature of his actions. Historically, the tearing of garments was a sign of mourning or distress, and here it symbolizes the end of Saul's reign. The phrase "from you today" indicates the immediacy and finality of God's judgment. Saul's failure to fully obey God's command regarding the Amalekites led to this decisive moment, marking a turning point in Israel's monarchy. and has given it to your neighbor The term "neighbor" (רֵעַ, rea) is significant, as it implies someone close or familiar, yet distinct from Saul. This foreshadows the rise of David, who was indeed a neighbor in the sense of being from the same nation and eventually from the same royal court. The giving of the kingdom to another highlights God's sovereign choice and the principle that leadership in Israel is a divine appointment, not a hereditary right. who is better than you This phrase is a direct comparison between Saul and his successor, David. The Hebrew word for "better" (טוֹב, tov) encompasses goodness, moral integrity, and suitability. David, described as a man after God's own heart (1 Samuel 13:14), embodies the qualities that Saul lacked, particularly obedience and faithfulness to God. This comparison serves as a reminder of the importance of character and obedience in leadership, as God values these traits over outward appearances or human qualifications. Persons / Places / Events 1. SamuelA prophet and judge of Israel, Samuel was instrumental in anointing the first two kings of Israel, Saul and David. He served as a mediator between God and the people. 2. SaulThe first king of Israel, Saul was chosen by God but later rejected due to his disobedience. His reign marked a transition from the period of judges to the monarchy. 3. The LORD (Yahweh)The covenant God of Israel, who is sovereign and just. He is the one who appoints and removes kings according to His will. 4. IsraelThe nation chosen by God to be His people, through whom He would reveal His law and ultimately bring forth the Messiah. 5. NeighborReferring to David, who would later be anointed as king. David is described as a man after God's own heart, contrasting with Saul's disobedience. Teaching Points Obedience Over SacrificeGod values obedience to His commands over ritualistic offerings. Saul's failure to fully obey God's command led to his rejection as king. Divine SovereigntyGod is sovereign over nations and leaders. He raises up and removes rulers according to His purposes and plans. Heart MattersGod looks at the heart rather than outward appearances. David was chosen because of his heart for God, contrasting with Saul's disobedience. Consequences of DisobedienceDisobedience to God can lead to severe consequences, including the loss of position and blessing. God's FaithfulnessDespite human failure, God remains faithful to His promises and purposes, ensuring His plans are fulfilled through those who are faithful to Him. Bible Study Questions 1. How does Saul's disobedience in 1 Samuel 15:28 reflect the importance of obedience in our own lives? 2. In what ways can we ensure that our hearts are aligned with God's will, as seen in the contrast between Saul and David? 3. How does the concept of divine sovereignty in this passage provide comfort or challenge in understanding current world events? 4. What are some practical steps we can take to prioritize obedience to God over religious rituals or traditions? 5. How can we apply the lesson of God's faithfulness in fulfilling His promises, even when human leaders fail, to our personal faith journey? Connections to Other Scriptures 1 Samuel 13:14This verse foreshadows the rejection of Saul and the rise of David, emphasizing God's search for a man after His own heart. Acts 13:22In the New Testament, Paul references David as a man after God's own heart, highlighting the fulfillment of God's promise to replace Saul with a better king. Matthew 21:43Jesus speaks of the kingdom of God being taken away and given to a people who will produce its fruit, echoing the theme of divine judgment and transfer of authority. People Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, SaulPlaces Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, TelaimTopics Better, Force, Kingdom, Neighbor, Neighbors, Neighbour, Rent, Samuel, To-day, Torn, YoursDictionary of Bible Themes 1 Samuel 15:28 1424 predictions 8706 apostasy, warnings 1 Samuel 15:27-28 5188 tearing of clothes Library Saul Rejected 'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto … Alexander Maclaren—Expositions of Holy ScriptureLetter iv to the Prior and Monks of the Grand Chartreuse To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess, … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The New Covenant. "Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 15:28 NIV1 Samuel 15:28 NLT1 Samuel 15:28 ESV1 Samuel 15:28 NASB1 Samuel 15:28 KJV
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