"Stop!" exclaimed Samuel. "Let me tell you what the LORD said to me last night." "Tell me," Saul replied. Enough!This word marks a pivotal moment in the narrative, where Samuel, the prophet of God, intervenes with authority. The Hebrew root for "enough" is "רָב" (rav), which conveys a sense of abundance or sufficiency. In this context, it signifies Samuel's command to cease the excuses and justifications. It reflects the divine authority vested in Samuel as God's spokesperson, emphasizing the seriousness of Saul's disobedience. Historically, prophets were seen as the mouthpiece of God, and their words carried the weight of divine judgment. Samuel declared to Saul This phrase underscores the role of Samuel as a prophet and judge over Israel. The Hebrew name "שְׁמוּאֵל" (Shemuel) means "heard by God" or "name of God," highlighting his divine calling and mission. Samuel's declaration is not merely a personal opinion but a pronouncement from God. Saul, as the first king of Israel, was expected to heed the words of the prophet, illustrating the theocratic nature of Israel's monarchy, where the king was subject to God's law and guidance through His prophets. Let me tell you what the LORD said to me last night This phrase indicates a direct revelation from God to Samuel. The Hebrew word for "LORD" is "יְהוָה" (YHWH), the sacred, covenantal name of God, emphasizing His eternal and unchanging nature. The mention of "last night" suggests a recent and urgent message, highlighting the immediacy and relevance of God's communication. In the biblical narrative, God often spoke to His prophets in dreams or visions during the night, a time of quiet and reflection, underscoring the solemnity and gravity of the message. Tell me Saul's response, "Tell me," indicates a willingness to listen, yet it also reveals a lack of understanding of the gravity of his situation. The Hebrew root "אָמַר" (amar) for "tell" implies a request for information or clarification. Saul's request shows his dependence on Samuel for divine guidance, yet it also foreshadows his failure to fully grasp or accept the consequences of his actions. This moment is a turning point, where Saul's kingship is weighed against his obedience to God's command. Saul replied The phrase "Saul replied" marks the beginning of a dialogue that will reveal Saul's heart and the state of his relationship with God. The Hebrew name "שָׁאוּל" (Shaul) means "asked for" or "prayed for," reflecting Israel's desire for a king. However, Saul's reply will soon demonstrate his failure to live up to the divine expectations of his role. This interaction between Saul and Samuel is a critical moment in the narrative, highlighting the tension between human authority and divine command. Persons / Places / Events 1. SamuelA prophet and judge of Israel, Samuel is a key figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David. 2. SaulThe first king of Israel, Saul was chosen by God but later rejected due to his disobedience. His reign is marked by initial success but eventual downfall due to his failure to fully obey God's commands. 3. The LORDThe covenant God of Israel, who communicates His will through prophets like Samuel. His instructions are clear and require complete obedience. 4. AmalekitesA nomadic tribe that was a longstanding enemy of Israel. God commanded Saul to completely destroy them as a judgment for their past sins against Israel. 5. GilgalA significant location in Israel's history, often associated with renewal and covenant. It is here that Samuel confronts Saul about his disobedience. Teaching Points The Importance of ObedienceGod desires complete obedience to His commands. Partial obedience or rationalizing disobedience is not acceptable to God. Listening to God’s VoiceLike Samuel, we must be attentive to God's voice and willing to convey His messages, even when they are difficult. Consequences of DisobedienceSaul's account serves as a warning that disobedience can lead to severe consequences, including the loss of God's favor and leadership. God’s Sovereignty and JusticeGod's commands, even when difficult to understand, are rooted in His justice and sovereignty. Trusting His wisdom is crucial. Repentance and AccountabilityWhen confronted with sin, genuine repentance and accountability are necessary. Saul's failure to fully repent led to his downfall. Bible Study Questions 1. How does Samuel's role as a prophet inform our understanding of how God communicates with His people today? 2. In what ways can we ensure that we are fully obedient to God's commands in our daily lives? 3. How does the account of Saul and the Amalekites challenge us to trust in God's justice, even when His commands are difficult to understand? 4. What are some modern-day examples of prioritizing ritual or tradition over genuine obedience to God? 5. How can we cultivate a heart that is quick to repent and seek accountability when we fall short of God's standards? Connections to Other Scriptures 1 Samuel 15:22-23These verses highlight the importance of obedience over sacrifice, emphasizing that God values adherence to His commands more than ritual offerings. Deuteronomy 25:17-19This passage provides background on why God commanded the destruction of the Amalekites, reminding Israel of their past aggression. Proverbs 21:3This verse underscores the principle that doing what is right and just is more acceptable to the LORD than sacrifice, aligning with Samuel's message to Saul. Acts 5:29The apostles' declaration to obey God rather than men echoes the theme of prioritizing divine commands over human reasoning or fear. People Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, SaulPlaces Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, TelaimTopics Declare, Desist, Replied, Samuel, Saul, Speak, Spoken, Stay, Stop, To-night, WaitDictionary of Bible Themes 1 Samuel 15:1-23 8752 false worship 1 Samuel 15:12-26 5926 rebuke 1 Samuel 15:13-21 8824 self-righteousness, nature of Library Saul Rejected 'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto … Alexander Maclaren—Expositions of Holy ScriptureLetter iv to the Prior and Monks of the Grand Chartreuse To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess, … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The New Covenant. "Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 15:16 NIV1 Samuel 15:16 NLT1 Samuel 15:16 ESV1 Samuel 15:16 NASB1 Samuel 15:16 KJV
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