1 Samuel 13:9
So he said, "Bring me the burnt offering and the peace offerings." And he offered up the burnt offering.
So he said
This phrase introduces the decisive action of King Saul. In the Hebrew text, the verb used here is "אָמַר" (amar), which is a common term for speaking or commanding. Saul's words reflect a moment of impulsive decision-making, highlighting his impatience and lack of faith in waiting for the prophet Samuel. This sets the stage for a significant turning point in Saul's reign, as it reveals his tendency to act independently of God's instructions.

Bring me the burnt offering
The "burnt offering" (Hebrew: "עֹלָה" or "olah") was a significant sacrificial act in ancient Israel, symbolizing atonement and dedication to God. It was meant to be a complete offering, wholly consumed by fire, representing total surrender to the Lord. Saul's command to bring the burnt offering underscores his attempt to take on a priestly role, which was not his to assume. This act of presumption is a critical error, as it violates the established religious order where only priests, like Samuel, were authorized to perform such sacrifices.

and the peace offerings
The "peace offerings" (Hebrew: "שְׁלָמִים" or "shelamim") were sacrifices that symbolized fellowship and thanksgiving, often shared between the offerer, the priests, and God. By requesting both the burnt and peace offerings, Saul seems to be seeking divine favor and blessing in a time of military crisis. However, his actions reveal a misunderstanding of the nature of true worship and obedience, which requires waiting on God's timing and respecting His appointed leaders.

And he offered the burnt offering
This phrase marks the culmination of Saul's disobedience. The Hebrew verb "וַיַּעֲלֶה" (vaya'aleh) indicates that Saul himself performed the act of offering, stepping into a role reserved for the priesthood. This unauthorized sacrifice is a pivotal moment that leads to God's rejection of Saul as king. It serves as a sobering reminder of the importance of obedience to God's commands and the dangers of taking matters into one's own hands, especially in spiritual matters.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's reign is marked by his initial obedience to God, followed by a series of disobedient acts, including the one described in this passage.

2. Samuel
The prophet and last judge of Israel who anointed Saul as king. Samuel had instructed Saul to wait for him to perform the sacrificial offerings.

3. Gilgal
A significant location in Israel's history, often associated with important events, including Saul's unlawful sacrifice in this passage.

4. Burnt Offering
A sacrificial offering that was to be completely consumed by fire, symbolizing total dedication to God. According to the Law, only priests were authorized to perform such offerings.

5. Peace Offering
A type of sacrifice in the Old Testament that symbolized fellowship and peace with God, also to be performed by priests.
Teaching Points
Obedience Over Sacrifice
Saul's decision to offer the sacrifice himself was a direct act of disobedience. This teaches us that God values our obedience to His commands over ritualistic practices.

Patience and Trust in God's Timing
Saul's impatience led to his downfall. We must learn to trust God's timing and wait for His guidance, even when circumstances seem pressing.

The Role of Leadership and Authority
Saul's actions remind us of the importance of respecting God-ordained authority and roles within the church and community.

Consequences of Disobedience
Saul's unlawful sacrifice had long-term consequences for his reign. Our actions have consequences, and disobedience can lead to loss of blessings and opportunities.

Faithfulness in Trials
Saul's fear of the Philistines led him to act rashly. In times of trial, we must remain faithful and seek God's direction rather than relying on our own understanding.
Bible Study Questions
1. What can we learn from Saul's impatience and how can we apply patience in our own lives when waiting on God's timing?

2. How does Saul's disobedience in offering the sacrifice himself reflect on the importance of following God's established order and authority?

3. In what ways can we ensure that our actions are motivated by obedience to God rather than fear of circumstances or people?

4. How does the principle of "obedience over sacrifice" apply to our daily walk with God, and what are some practical ways to prioritize obedience?

5. Reflect on a time when you faced a trial or difficult decision. How can Saul's account encourage you to remain faithful and seek God's guidance in similar situations?
Connections to Other Scriptures
1 Samuel 10:8
Samuel's earlier instruction to Saul to wait seven days at Gilgal for him to come and offer sacrifices, highlighting Saul's disobedience in 1 Samuel 13:9.

Leviticus 6:8-13
Describes the proper procedure for burnt offerings, emphasizing the role of the priest, which Saul usurped.

Proverbs 21:3
Stresses that obedience to God is more important than sacrifice, a principle Saul violated.

Acts 13:21-22
Reflects on Saul's kingship and God's eventual rejection of him due to disobedience, contrasting with David's heart for God.
The Trial of SaulJohn Henry Newman1 Samuel 13:9
Beginning of EvilH. O. Mackey.1 Samuel 13:8-10
Decline of SoulH. O. Mackey.1 Samuel 13:8-10
Loyalty Essential to RoyaltyJ. Parker, D. D.1 Samuel 13:8-10
The First Wrong StepJ. A. Miller.1 Samuel 13:8-10
The Impatience of Man and the Long-Suffering of ChristC. J. Vaughan, D. D.1 Samuel 13:8-10
The Trial of SaulPlain Sermons by Contributors to the, Tracts for the Times1 Samuel 13:8-10
The First Wrong StepB. Dale 1 Samuel 13:8-15
People
Benjamin, Gad, Israelites, Jonathan, Ophrah, Samuel, Saul, Shual
Places
Beth-aven, Bethel, Beth-horon, Geba, Gibeah, Gilead, Gilgal, Jordan River, Michmash, Ophrah, Shual, Valley of Zeboim
Topics
Ascend, Bring, Burned, Burnt, Burnt-offering, Causeth, Fellowship, Hither, Nigh, Offered, Offering, Offerings, Peace, Peace-offerings, Saul
Dictionary of Bible Themes
1 Samuel 13:6-12

     5883   impatience

1 Samuel 13:7-14

     8822   self-justification

1 Samuel 13:8-9

     8410   decision-making, examples

1 Samuel 13:8-13

     7735   leaders, political

1 Samuel 13:8-14

     4926   delay, human
     8718   disobedience

Library
The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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