1 Samuel 11:3
"Hold off for seven days," replied the elders of Jabesh, "and let us send messengers throughout Israel. If there is no one to save us, we will surrender to you."
Give us seven days
The request for "seven days" is significant in the biblical context, as the number seven often symbolizes completeness or divine perfection in Scripture. This period allowed the people of Jabesh-gilead to seek help, reflecting their hope and faith in divine intervention. Historically, this request shows the customs of ancient Near Eastern warfare, where terms of surrender could be negotiated, and time was sometimes granted for strategic or diplomatic reasons.

to send messengers throughout Israel
The act of sending "messengers" highlights the communal nature of Israelite society, where tribes were interconnected and relied on each other for support. This reflects the covenantal relationship among the tribes of Israel, emphasizing unity and mutual aid. The historical context shows the decentralized nature of Israel before the monarchy was fully established, where tribal leaders and judges played crucial roles in mobilizing the people.

If no one comes to rescue us
This phrase underscores the desperation and vulnerability of the people of Jabesh-gilead. The word "rescue" is pivotal, as it echoes the recurring theme of deliverance found throughout the Old Testament, where God often raises leaders to save His people from oppression. This reflects the Israelites' reliance on divine providence and the hope that God would stir the hearts of their fellow Israelites to come to their aid.

we will surrender to you
The willingness to "surrender" indicates the dire situation faced by the inhabitants of Jabesh-gilead. In the Hebrew context, surrendering often meant subjugation and loss of freedom, which was a fate the Israelites sought to avoid. This phrase also sets the stage for Saul's emergence as a leader, as it presents a crisis that requires decisive action and leadership, ultimately leading to Saul's anointing as king and his first military victory.

Persons / Places / Events
1. Jabesh-gilead
A city in the territory of Gilead, east of the Jordan River. The inhabitants are under threat from the Ammonites.

2. Nahash the Ammonite
The king of the Ammonites who besieges Jabesh-gilead and offers harsh terms for surrender.

3. The Elders of Jabesh
Leaders of the city who negotiate with Nahash for a delay to seek help from the rest of Israel.

4. Israel
The nation to whom the messengers are sent, seeking deliverance from the Ammonite threat.

5. Saul
Although not mentioned in this specific verse, Saul becomes a central figure in the subsequent account as the newly anointed king who responds to the call for help.
Teaching Points
Seeking Help in Times of Trouble
The elders of Jabesh-gilead demonstrate the importance of seeking assistance when faced with overwhelming challenges. In our lives, we should not hesitate to reach out for help from God and our community.

The Role of Leadership
This passage highlights the need for strong and decisive leadership in times of crisis. As Christians, we are called to support and pray for our leaders, that they may act with wisdom and courage.

God's Timing and Deliverance
The request for seven days reflects a period of waiting and hope for deliverance. Trusting in God's timing is crucial, even when the situation seems dire.

Unity and Community Support
The call for help to the rest of Israel underscores the importance of unity and mutual support within the body of Christ. We are stronger together and should be ready to support one another in times of need.

Faith in Action
The elders' decision to seek help is an act of faith, believing that deliverance is possible. Our faith should lead us to take action, trusting that God will provide a way.
Bible Study Questions
1. What does the response of the elders of Jabesh-gilead teach us about seeking help in our own lives?

2. How can we apply the concept of unity and community support from this passage to our church or community today?

3. In what ways does this passage challenge us to trust in God's timing and deliverance?

4. How does the role of leadership in this account inform our understanding of Christian leadership and responsibility?

5. Can you think of a time when you had to take a step of faith, similar to the elders of Jabesh-gilead, and how did God respond to your situation?
Connections to Other Scriptures
Judges 21
The history of Jabesh-gilead and its previous interactions with the tribes of Israel, providing context for their isolation and need for assistance.

1 Samuel 10
The anointing of Saul as king, setting the stage for his role in delivering Jabesh-gilead.

2 Samuel 10
Another conflict involving the Ammonites, showing the ongoing tension between Israel and Ammon.

Psalm 18:17
A psalm of deliverance that echoes the theme of seeking God's help in times of distress.
Practical RoyaltyJ. Parker, D. D.1 Samuel 11:1-11
The Immediate Consequences of a National Rejection of GodJoseph S. Exell, M. A.1 Samuel 11:1-11
The Relic of Jabesh-GileadW. G. Blaikie, D. D.1 Samuel 11:1-11
Saul's First VictoryB. Dale 1 Samuel 11:1-15
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Allow, Alone, Border, Borders, Coasts, Deliver, Districts, Elders, Jabesh, Messengers, None, Ourselves, Rescue, Respit, Respite, Responsible, Save, Saving, Seven, Surrender, Territory, Throughout
Dictionary of Bible Themes
1 Samuel 11:3

     4975   week

1 Samuel 11:1-6

     5942   security

1 Samuel 11:1-11

     5607   warfare, examples

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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