1 Samuel 1:1
Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Now there was a man
This phrase introduces us to a narrative that is both historical and theological. The Hebrew word for "man" here is "ish," which often signifies not just a male individual but a person of significance or standing. This sets the stage for the introduction of Elkanah, a man whose life and family will play a crucial role in the unfolding account of Israel.

from Ramathaim-zophim
Ramathaim-zophim is a location of great significance. The name itself means "the heights of the watchers," suggesting a place of elevation both physically and spiritually. This town is situated in the hill country of Ephraim, indicating a setting that is central to the tribal lands of Israel. The mention of this place connects the narrative to the broader geographical and tribal context of the nation.

in the hill country of Ephraim
The hill country of Ephraim is a region known for its rugged terrain and strategic importance. Ephraim was one of the prominent tribes of Israel, often associated with leadership and strength. This setting underscores the importance of the events that will unfold, as they are rooted in a place of historical and spiritual significance.

and his name was Elkanah
The name Elkanah means "God has created" or "God has possessed." This name reflects a deep theological truth about God's sovereignty and creative power. Elkanah's name is a reminder of God's active role in the lives of His people, orchestrating events according to His divine plan.

son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph
This genealogical detail is not merely a historical record but a testament to the faithfulness of God across generations. Each name in this lineage carries its own meaning and significance, contributing to the rich tapestry of Israel's history. Jeroham means "may he be compassionate," Elihu means "He is my God," Tohu means "lowly" or "humble," and Zuph means "honeycomb" or "overflowing." Together, they paint a picture of a family rooted in faith and divine purpose.

an Ephraimite
Although Elkanah is described as an Ephraimite, it is important to note that he is actually a Levite by descent, as detailed in 1 Chronicles 6:22-28. This dual identity highlights the interconnectedness of the tribes of Israel and the unique role of the Levites as spiritual leaders and servants. Elkanah's Ephraimite identity situates him within the broader community, emphasizing the unity and diversity of God's people.

Persons / Places / Events
1. Elkanah
A man from the hill country of Ephraim, Elkanah is introduced as the father of Samuel. His lineage is traced back to Zuph, indicating his heritage and tribal affiliation.

2. Ramathaim-zophim
This is the place where Elkanah lived. It is located in the hill country of Ephraim, which is significant as it sets the geographical and cultural context for the account.

3. Ephraim
A region in Israel, known for its hills and central location. It is one of the tribes of Israel, descended from Joseph's son Ephraim.

4. Jeroham, Elihu, Tohu, Zuph
These are the ancestors of Elkanah, providing a genealogical background that connects Elkanah to the tribe of Ephraim.
Teaching Points
Understanding Heritage and Identity
Elkanah's lineage emphasizes the importance of understanding one's heritage and identity in God's plan. As believers, recognizing our spiritual heritage in Christ is crucial for our identity.

The Significance of Place
Ramathaim-zophim, in the hill country of Ephraim, serves as a reminder that God works through specific places and times. We should be attentive to where God has placed us and how He might be working in our current context.

Faithfulness in Ordinary Life
Elkanah's introduction as a seemingly ordinary man underscores that God often uses ordinary people to accomplish His extraordinary purposes. We should remain faithful in our daily lives, trusting that God can use us for His glory.
Bible Study Questions
1. How does Elkanah's lineage and place of residence influence his role in the account of 1 Samuel?

2. In what ways does understanding our spiritual heritage in Christ impact our daily lives and decisions?

3. How can we be attentive to God's work in the specific places and contexts He has placed us?

4. What lessons can we learn from Elkanah's faithfulness in his ordinary life, and how can we apply these lessons to our own lives?

5. How does the historical and spiritual context of the time of the Judges inform our understanding of the beginning of 1 Samuel?
Connections to Other Scriptures
1 Chronicles 6:22-28
This passage provides a genealogical record that includes Elkanah, offering additional context and confirming his Levitical lineage, despite being called an Ephraimite due to his residence.

Judges 17:1-13
This passage highlights the religious and social climate of the time, providing background to the spiritual state of Israel during the period of the Judges, which is the setting for the beginning of 1 Samuel.

Joshua 24:33
This verse mentions the burial of Eleazar, the son of Aaron, in the hill country of Ephraim, showing the historical significance of the region.
A Hebrew FamilyB. Dale 1 Samuel 1:1-8
People
Eli, Elihu, Elkanah, Ephah, Hannah, Hophni, Jeroham, Peninnah, Phinehas, Samuel, Tohu, Zuph
Places
Ramah, Ramathaim-zophim, Shiloh
Topics
Elihu, Eli'hu, Elkanah, Elka'nah, Ephraim, E'phraim, Ephraimite, E'phraimite, Ephrathite, Hill, Hill-country, Jeroham, Jero'ham, Mount, Named, Ramathaim, Ramathaimzophim, Ramathaim-zophim, Ramatha'im-zo'phim, Tohu, Zophim, Zuph, Zuphite
Dictionary of Bible Themes
1 Samuel 1:1-5

     4438   eating

1 Samuel 1:1-8

     5717   monogamy

1 Samuel 1:1-20

     5225   barrenness
     5658   boys
     5733   pregnancy

Library
Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Home Dedication.
"The rose was rich in bloom on Sharon's plain, When a young mother with her first born thence Went up to Zion, for the boy was vowed Unto the Temple-service; by the hand She led him, and her silent soul, the while, Oft as the dewy laughter of his eye Met her sweet serious glance, rejoiced to think That aught so pure, so beautiful, was hers, To bring before her God!" Beautiful thought, and thrice beautiful deed,--fresh from the pure fount of maternal piety! The Hebrew mother consecrating her first-born
Samuel Philips—The Christian Home

John Newton 1Sam 1:10,18

John Newton—Olney Hymns

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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