For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans--a hundred thousand foot soldiers in one day. For seven daysThe phrase "for seven days" indicates a period of completeness and divine timing in the biblical narrative. The number seven often symbolizes perfection or completion in the Bible, as seen in the creation account in Genesis. This period of waiting before the battle suggests a time of preparation and perhaps divine testing or patience, reflecting the Israelites' reliance on God's timing rather than their own. they camped opposite each other
This phrase describes the strategic positioning of the two armies. The Israelites and the Arameans were in a standoff, each assessing the other's strength. Historically, such military tactics were common, allowing each side to prepare mentally and physically for the impending conflict. This also symbolizes the spiritual battles believers face, where preparation and steadfastness are crucial. and on the seventh day the battle was joined
The "seventh day" again emphasizes divine timing. The phrase "the battle was joined" indicates the commencement of conflict, a pivotal moment where faith and action intersect. In a spiritual sense, this can be seen as the moment when believers must act on their faith, trusting in God's provision and strength. And the Israelites struck down the Arameans
This phrase highlights the victory granted to the Israelites. The verb "struck down" signifies a decisive and overwhelming defeat, underscoring God's power and favor towards His people. Historically, this victory would have been seen as a testament to God's covenant with Israel, reinforcing their identity as His chosen people. a hundred thousand foot soldiers in one day
The staggering number of "a hundred thousand foot soldiers" emphasizes the magnitude of the victory. Such a defeat would have been impossible without divine intervention, illustrating God's sovereignty and might. This serves as a reminder of the power of faith and obedience to God, who can achieve the impossible through His people. The phrase "in one day" further underscores the miraculous nature of this victory, highlighting the immediacy and totality of God's deliverance. Persons / Places / Events 1. IsraelitesThe people of Israel, God's chosen nation, who are engaged in battle against the Arameans. 2. ArameansThe opposing army, often at odds with Israel, representing the forces against God's people. 3. King AhabThe king of Israel at the time, known for his complex relationship with God and his often wayward leadership. 4. BattleThe conflict between the Israelites and the Arameans, which culminates in a significant victory for Israel. 5. Seven DaysThe period during which the two armies camped opposite each other before engaging in battle, symbolizing a period of preparation and divine timing. Teaching Points Divine TimingGod's timing is perfect, and His plans unfold according to His divine schedule. The seven days of waiting before the battle signifies preparation and trust in God's timing. Reliance on GodThe Israelites' victory over a much larger force underscores the importance of relying on God rather than human strength or numbers. Faith in ActionThe Israelites' obedience in engaging the battle after seven days demonstrates faith in action, trusting God's promise of victory. Spiritual WarfareThis passage serves as a reminder of the spiritual battles believers face and the assurance of victory through Christ. God's SovereigntyThe overwhelming victory illustrates God's sovereignty over nations and His ability to deliver His people against all odds. Bible Study Questions 1. How does the period of waiting for seven days before the battle reflect on the importance of patience and preparation in our spiritual lives? 2. In what ways can we apply the lesson of relying on God rather than our own strength in our daily challenges? 3. How does the victory of the Israelites over the Arameans encourage us in our own spiritual battles? 4. What other biblical accounts illustrate the theme of divine timing and intervention, and how do they reinforce the message of 1 Kings 20:29? 5. How can we cultivate a deeper trust in God's sovereignty when facing seemingly insurmountable obstacles? Connections to Other Scriptures Joshua 6The fall of Jericho, where the Israelites marched around the city for seven days, highlights the theme of divine intervention and victory after a period of waiting. 2 Kings 6Elisha's interaction with the Arameans, showing God's continued protection and provision for Israel against their enemies. Psalm 20:7Trust in the name of the Lord rather than in chariots and horses, emphasizing reliance on God for victory. Romans 8:31The assurance that if God is for us, who can be against us, reinforcing the theme of divine support in battles. People Ahab, Aram, Ben, Benhadad, Ben-hadad, Hadad, Israelites, SyriansPlaces Aphek, Damascus, Samaria, SyriaTopics Aram, Aramaean, Aramean, Arameans, Armies, Battle, Camped, Casualties, Draweth, Encamp, Encamped, Facing, Fight, Foot, Footmen, Hundred, Inflicted, Israelites, Joined, Kept, Killed, Opposite, Over-against, Pass, Pitched, Positions, Seven, Seventh, Slew, Smite, Smote, Soldiers, Sons, Started, Sword, Syrians, ThousandDictionary of Bible Themes 1 Kings 20:29 4975 week Library The Lost Opportunity
TEXT: "And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it."--1 Kings 20:40. There is a very striking incident connected with this text. The great battle is raging, a certain important prisoner has been taken, and if you read between the lines you seem to know that upon him depend many of the issues of war. His skill in leading the enemy had been marvelous, his courage in the thick of the fight striking; …
J. Wilbur Chapman—And Judas IscariotPutting on the Armour
And the king of Israel answered and said. Tell him. Let not him that girdeth on his harness boast himself as he that putteth it off.'--1 KINGS xx. 11. For the Young. Ahab, King of Israel, was but a poor creature, and, like most weak characters, he turned out a wicked one, because he found that there were more temptations to do wrong than inducements to do right. Like other weak people, too, he was torn asunder by the influence of stronger wills. On the one side he had a termagant of a wife, stirring …
Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Letter of the Synod to the Emperor and Empress.
(Labbe and Cossart, Concilia, Tom. VII., col. 577.) To our most religious and most serene princes, Constantine and Irene his mother. Tarasius, the unworthy bishop of your God-protected royal city, new Rome, and all the holy Council which met at the good pleasure of God and upon the command of your Christ-loving majesty in the renowned metropolis of Nice, the second council to assemble in this city. Christ our God (who is the head of the Church) was glorified, most noble princes, when your heart, …
Philip Schaff—The Seven Ecumenical Councils Nature of the Renderings
From the text we now turn to the renderings, and to the general principles that were followed, both in the Old and in the New Testament. The revision of the English text was in each case subject to the same general rule, viz. "To introduce as few alterations as possible into the Text of the Authorised Version consistently with faithfulness"; but, owing to the great difference between the two languages, the Hebrew and the Greek, the application of the rule was necessarily different, and the results …
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities, …
Lewis Bayly—The Practice of Piety The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 20:29 NIV1 Kings 20:29 NLT1 Kings 20:29 ESV1 Kings 20:29 NASB1 Kings 20:29 KJV
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