1 Corinthians 10:19
Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
Am I suggesting, then
The Apostle Paul begins this verse with a rhetorical question, a common technique in his epistles to engage the reader and provoke thought. The Greek word used here for "suggesting" is "φημί" (phēmi), which implies a declaration or assertion. Paul is addressing potential misunderstandings about his previous teachings on idolatry and Christian liberty. Historically, Corinth was a city rife with idol worship, and Paul is clarifying his stance to prevent any misinterpretation among the believers.

that food sacrificed to an idol
The phrase refers to the practice of offering food, particularly meat, to pagan gods, a common ritual in ancient Corinth. The Greek term "εἰδωλόθυτον" (eidōlothuton) is used here, meaning "sacrificed to idols." This practice was not only religious but also social, as such food was often consumed in communal meals. Paul is addressing the concern of whether consuming such food implicates a believer in idol worship. Archaeological findings in Corinth reveal temples and altars dedicated to various deities, underscoring the prevalence of this practice.

is anything
Paul questions the intrinsic value or spiritual significance of the food itself. The Greek word "τι" (ti) used here can mean "anything" or "something." Paul is emphasizing that the physical substance of the food is not inherently defiled or spiritually potent. This reflects a broader biblical principle that material objects, in themselves, do not possess spiritual power apart from the intent and belief of the individuals involved.

or that an idol is anything
Here, Paul challenges the nature and power of idols. The Greek word "εἴδωλον" (eidōlon) refers to an image or representation of a deity. In the historical context of Corinth, idols were central to religious life, yet Paul asserts their impotence. This echoes Old Testament teachings, such as in Isaiah 44:9-20, where idols are depicted as lifeless and powerless. Paul is reinforcing the monotheistic belief that only the God of Israel is truly sovereign and worthy of worship.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing the church in Corinth, a city known for its diverse culture and religious practices, including idol worship.

2. Corinth
A major city in ancient Greece, known for its wealth, commerce, and a variety of religious practices, including the worship of many gods and idols.

3. Idols
Objects of worship in various religious practices, often representing false gods, which were common in Corinthian society.

4. Corinthian Church
The early Christian community in Corinth, struggling with issues of idolatry and how to live out their faith in a pagan society.

5. Food Sacrificed to Idols
A common practice in Corinth, where food was offered to idols and then consumed, raising questions for Christians about participation in such meals.
Teaching Points
Understanding Idolatry
Recognize that idols, while powerless, represent a spiritual reality that can lead believers away from God. Idolatry is not just about physical objects but anything that takes the place of God in our lives.

Christian Liberty and Responsibility
While Christians have freedom in Christ, this freedom should be exercised with love and consideration for others, especially those who may be weaker in faith.

Discernment in Cultural Practices
Believers are called to discern their participation in cultural practices, ensuring that their actions do not compromise their witness or lead others into sin.

The Supremacy of God
Reaffirm the truth that there is only one true God, and all other so-called gods or idols are nothing in comparison to His power and majesty.

Community and Conscience
Encourage a community mindset where believers support one another in making decisions that honor God and build up the church.
Bible Study Questions
1. How does understanding the cultural context of Corinth help us interpret Paul's message in 1 Corinthians 10:19?

2. In what ways can modern Christians encounter "idols" in their daily lives, and how should they respond?

3. How can we balance our Christian freedom with the responsibility to not cause others to stumble, as discussed in Romans 14?

4. What steps can we take to ensure that God remains the central focus of our lives, avoiding modern forms of idolatry?

5. How can the principles in 1 Corinthians 10:19 guide us in making decisions about participating in cultural or social events today?
Connections to Other Scriptures
1 Corinthians 8:4-6
Paul discusses the knowledge that "an idol is nothing" and that there is only one God, reinforcing the idea that idols have no real power.

Acts 15:29
The Jerusalem Council's decision for Gentile believers to abstain from food sacrificed to idols, highlighting the early church's stance on this issue.

Romans 14:14-23
Paul addresses the issue of food and conscience, emphasizing love and consideration for others in matters of personal conviction.

Exodus 20:3-5
The Ten Commandments, where God commands His people to have no other gods and not to make idols, providing a foundation for understanding idolatry.

1 John 5:21
A warning to keep away from idols, underscoring the importance of avoiding idolatry in the Christian life.
Wariness in Christian WalkE. Hurndall 1 Corinthians 10:14-22
Fellowship with Christ by Means of the CommunionC. Limpscomb 1 Corinthians 10:14-33
Altar CommunionCanon Evans.1 Corinthians 10:18-22
Decision of Character in ReligionJ. Irons.1 Corinthians 10:18-22
Provoking the Jealous GodJ. Irons.1 Corinthians 10:18-22
Provoking the Jealous GodJ. Lyth, D.D.1 Corinthians 10:18-22
The Cup of DemonsProf. Godet.1 Corinthians 10:18-22
The Lord's TablePrincipal Edwards.1 Corinthians 10:18-22
The Sacrament of the Lord's SupperA. Roberts. M.A.1 Corinthians 10:18-22
The Two Cups of Life; Or, Moral IncompatibilitiesD. Thomas, D.D.1 Corinthians 10:18-22
People
Corinthians, Israelites, Paul
Places
Corinth
Topics
Anything, Claims, Idol, Idols, Image, Images, Imply, Mean, Offered, Real, Sacrifice, Sacrificed, Saying
Dictionary of Bible Themes
1 Corinthians 10:14-20

     8770   idolatry, in NT

1 Corinthians 10:15-31

     5773   abstinence, discipline

1 Corinthians 10:16-21

     5573   table

1 Corinthians 10:18-20

     6213   participation, in sin

1 Corinthians 10:18-21

     4696   yoke

1 Corinthians 10:18-22

     7436   sacrifice, NT fulfilment

1 Corinthians 10:19-20

     8138   monotheism

Library
Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

December the Twelfth Relating Everything to God
"Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God." --1 CORINTHIANS x. 23-33. And so all my days would constitute a vast temple, and life would be a constant worship. This is surely the science and art of holy living--to relate everything to the Infinite. When I take my common meal and relate it to "the glory of God," the common meal becomes a sacramental feast. When my labour is joined "unto the Lord," the sacred wedding turns my workshop into a church. When I
John Henry Jowett—My Daily Meditation for the Circling Year

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Doing Glory to God in Pursuits of the World.
"Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God."--1 Cor. x. 31. When persons are convinced that life is short, that it is unequal to any great purpose, that it does not display adequately, or bring to perfection the true Christian, when they feel that the next life is all in all, and that eternity is the only subject that really can claim or can fill their thoughts, then they are apt to undervalue this life altogether, and to forget its real importance.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Limits of Liberty
'All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24. Let no man seek his own, but every man another's wealth. 25. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake. 26. For the earth is the Lord's, and the fulness thereof. 27. If any of them that believe not bid you to a feast, and ye be disposed togo, whatsoever is set before you eat, asking no question for conscience sake. 28. But if any man
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Men Often Highly Esteem what God Abhors.
Ye we they which justify yourselves before men; but God knoweth your hearts for that which is highly esteemed among men, is abomination in the sight of God." -Luke xvi. 15. CHRIST had just spoken the parable of the unjust steward, in which He presented the case of one who unjustly used the property of others entrusted to him, for the purpose of laying them under. obligation to provide for himself after expulsion from His trust. Our Lord represents this conduct of the steward as being wise in the
Charles G. Finney—Sermons on Gospel Themes

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Communion with Christ and his People.
AN ADDRESS AT A COMMUNION SERVICE AT MENTONE. "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread."--1 Cor. x. 16, 17. COMMUNION WITH CHRIST AND HIS PEOPLE. I WILL read you the text as it is given in the Revised Version: "The cup of blessing which we bless, is it not a communion of the blood of Christ?"
Charles Hadden Spurgeon—Till He Come

The Rock of Ages
(Ninth Sunday after Trinity.) 1 Corinthians x. 4. They drank of that Spiritual Rock which followed them; and that Rock was Christ. St. Paul has been speaking to the Corinthians about the Holy Communion. In this text, St. Paul is warning the Corinthians about it. He says, 'You may be Christian men; you may have the means of grace; you may come to the Communion and use the means of grace; and yet you may become castaways.' St. Paul himself says, in the very verse before, 'I keep under my body, and
Charles Kingsley—Town and Country Sermons

Heaven on Earth
1 COR. x. 31. "Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God." This is a command from God, my friends, which well worth a few minutes' consideration this day;--well worth considering, because, though it was spoken eighteen hundred years ago, yet God has not changed since that time;--He is just as glorious as ever; and Christian men's relation to God has not changed since that time; they still live, and move, and have their being in God; they are still His children--His
Charles Kingsley—Twenty-Five Village Sermons

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

But, as I had Begun to Say, Whether the Fruit an Hundred-Fold be virginity...
47. But, as I had begun to say, whether the fruit an hundred-fold be virginity dedicated to God, or whether we are to understand that interval of fruitfulness in some other way, either such as we have made mention of, or such as we have not made mention of; yet no one, as I suppose, will have dared to prefer virginity to martyrdom, and no one will have doubted that this latter gift is hidden, if trial to test it be wanting. A virgin, therefore, hath a subject for thought, such as may be of profit
St. Augustine—Of Holy Virginity.

Here Peradventure Some Man May Say, "If it was Bodily Work that the Apostle...
14. Here peradventure some man may say, "If it was bodily work that the Apostle wrought, whereby to sustain this life, what was that same work, and when did he find time for it, both to work and to preach the Gospel?" To whom I answer: Suppose I do not know; nevertheless that he did bodily work, and thereby lived in the flesh, and did not use the power which the Lord had given to the Apostles, that preaching the Gospel he should live by the Gospel, those things above-said do without all doubt bear
St. Augustine—Of the Work of Monks.

Nor, Because I Called Ruth Blessed, Anna More Blessed...
10. Nor, because I called Ruth blessed, Anna more blessed, in that the former married twice, the latter, being soon widowed of her one husband, so lived long, do you straightway also think that you are better than Ruth. Forsooth different in the times of the Prophets was the dispensation of holy females, whom obedience, not lust, forced to marry, for the propagation of the people of God, [2242] that in them Prophets of Christ might be sent beforehand; whereas the People itself also, by those things
St. Augustine—On the Good of Widowhood.

Perseverance of Saints.
FURTHER OBJECTIONS ANSWERED. 4. A fourth objection to this doctrine is, that if, by the perseverance of the saints is intended, that they live anything like lives of habitual obedience to God, then facts are against it. To this objection I reply: that by the perseverance of the saints, as I use these terms, is intended that, subsequently to their regeneration, holiness is the rule of their lives, and sin only the exception. But it is said, that facts contradict this. (1.) The case of king Saul is
Charles Grandison Finney—Systematic Theology

The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
1. I shall now return to that point in my life where I broke off, [1] having made, I believe, a longer digression than I need have made, in order that what is still to come may be more clearly understood. Henceforth, it is another and a new book,--I mean, another and a new life. Hitherto, my life was my own; my life, since I began to explain these methods of prayer, is the life which God lived in me,--so it seems to me; for I feel it to be impossible that I should have escaped in so short a time
Teresa of Avila—The Life of St. Teresa of Jesus

Of Resisting Temptation
So long as we live in the world, we cannot be without trouble and trial. Wherefore it is written in Job, The life of man upon the earth is a trial.(1) And therefore ought each of us to give heed concerning trials and temptations, and watch unto prayer, lest the devil find occasion to deceive; for he never sleepeth, but goeth about seeking whom he may devour. No man is so perfect in holiness that he hath never temptations, nor can we ever be wholly free from them. 2. Yet, notwithstanding, temptations
Thomas A Kempis—Imitation of Christ

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

But one Sometimes Comes to a Case of this Kind...
24. But one sometimes comes to a case of this kind, that we are not interrogated where the person is who is sought, nor forced to betray him, if he is hidden in such manner, that he cannot easily be found unless betrayed: but we are asked, whether he be in such a place or not. If we know him to be there, by holding our peace we betray him, or even by saying that we will in no wise tell whether he be there or not: for from this the questioner gathers that he is there, as, if he were not, nothing else
St. Augustine—On Lying

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough
St. Augustine—On the Good of Widowhood.

For that Both History of the Old Testament...
8. For that both history of the Old Testament, and ætiology, and analogy are found in the New Testament, has been, as I think, sufficiently proved: it remains to show this of allegory. Our Redeemer Himself in the Gospel uses allegory out of the Old Testament. "This generation," saith He, "seeketh a sign, and there shall not be given it save the sign of Jonas the prophet. For as Jonas was three days and three nights in the whale's belly, so also shall the Son of Man be three days and three nights
St. Augustine—On the Profit of Believing.

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Links
1 Corinthians 10:19 NIV
1 Corinthians 10:19 NLT
1 Corinthians 10:19 ESV
1 Corinthians 10:19 NASB
1 Corinthians 10:19 KJV

1 Corinthians 10:19 Commentaries

Bible Hub
1 Corinthians 10:18
Top of Page
Top of Page