1 Chronicles 28:2
Then King David rose to his feet and said, "Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it,
Then King David rose to his feet
This phrase signifies a moment of solemnity and authority. In ancient Near Eastern cultures, standing was often a posture of respect and readiness to speak or act. David, as king, rising to his feet, indicates the importance of what he is about to say. The Hebrew root for "rose" (קוּם, qum) often implies establishing or confirming something significant. David's action here is not just physical but symbolic of his leadership and the weight of his message.

and said, 'Listen to me, my brothers and my people
David addresses the assembly with familial and communal terms, "my brothers and my people," which reflects the unity and shared identity of Israel. The Hebrew word for "listen" (שָׁמַע, shama) is a call to heed and obey, not just to hear. This is reminiscent of the Shema in Deuteronomy 6:4, emphasizing the importance of attentive listening to God's commands. David's use of "my brothers" underscores his humility and connection to the people, despite his royal status.

I had it in my heart to build a house
The phrase "in my heart" indicates a deep, personal desire and intention. In Hebrew thought, the heart (לֵב, lev) is the center of will and emotion. David's desire to build a "house" for God reflects his devotion and the centrality of worship in his reign. The "house" refers to the temple, a permanent dwelling for God's presence among His people, contrasting with the transient tabernacle.

as a resting place for the ark of the covenant of the LORD
The "ark of the covenant" was the most sacred object in Israel, symbolizing God's presence and His covenant with Israel. A "resting place" implies a permanent, stable location, signifying peace and divine favor. The Hebrew word for "resting place" (מְנוּחָה, menuchah) conveys a sense of tranquility and security, reflecting the ultimate rest found in God's presence.

for the footstool of our God
The "footstool" metaphorically represents the earth or the temple as the place where God's presence touches the world. In ancient Near Eastern culture, a footstool was part of a throne, indicating sovereignty and authority. This imagery highlights God's majesty and the temple's role as a bridge between heaven and earth, where God condescends to dwell among His people.

and I made preparations to build it
David's preparations demonstrate his commitment and foresight, even though he was not the one to build the temple. The Hebrew root for "preparations" (כּוּן, kun) suggests establishing or setting in order, reflecting David's dedication to ensuring the temple's future construction. This act of preparation underscores the importance of laying groundwork for future generations to fulfill God's purposes.

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel who desires to build a temple for the Lord. His heart is set on creating a permanent dwelling place for the Ark of the Covenant.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. David's desire to build a temple is centered around providing a resting place for the Ark.

3. The Temple
Although David wishes to build the temple, it is Solomon, his son, who will eventually construct it. The temple is intended to be a permanent place of worship and a symbol of God's presence among His people.

4. The People of Israel
David addresses the leaders and people of Israel, sharing his vision and preparations for the temple, emphasizing communal involvement in God's plans.

5. Jerusalem
The city where the temple is to be built, serving as the political and spiritual center of Israel.
Teaching Points
Desire to Honor God
David's intention to build a temple reflects a heart that desires to honor God. We should examine our own lives to see how we can honor God with our resources and talents.

God's Sovereign Plan
Despite David's good intentions, God had a different plan. This teaches us to submit our desires to God's will, trusting His timing and purposes.

Preparation and Legacy
David made extensive preparations for the temple, even though he would not build it himself. This encourages us to invest in future generations and God's work beyond our lifetime.

Community Involvement
David involved the leaders and people of Israel in his vision. This highlights the importance of community and collective effort in fulfilling God's purposes.

Heart for Worship
The temple was to be a place of worship. We are reminded to cultivate a heart of worship, making our lives a dwelling place for God's presence.
Bible Study Questions
1. What does David's desire to build a temple reveal about his relationship with God, and how can we cultivate a similar desire in our own lives?

2. How does God's response to David's plan in 2 Samuel 7 teach us about submitting our plans to God's will?

3. In what ways can we prepare and invest in God's work for future generations, even if we may not see the results ourselves?

4. How can we involve our community or church in fulfilling God's purposes, as David did with the people of Israel?

5. Reflecting on the concept of the temple as a place of worship, how can we make our lives a "resting place" for God's presence today?
Connections to Other Scriptures
2 Samuel 7
This chapter provides the background to David's desire to build a temple and God's covenant with David, promising that his son will build the house for God's name.

1 Kings 8
Solomon's dedication of the temple, fulfilling David's vision and God's promise, highlighting the continuity of God's plan through David's lineage.

Psalm 132
A psalm that reflects David's oath to find a dwelling place for the Lord, echoing his deep desire to honor God with a temple.
God's Earthly FootstoolR. Tuck 1 Chronicles 28:2
Old Men's TestimonyR. Tuck 1 Chronicles 28:2
David's Address to the PrincesJ. Wolfendale.1 Chronicles 28:1-8
David's Address to the Princes of His KingdomF. Whitfield 1 Chronicles 28:1-8
Lessons from the EndW. Clarkson 1 Chronicles 28:1-8
The Christian InheritanceBp. Baker.1 Chronicles 28:1-8
The Material and the Spiritual Temple1 Chronicles 28:1-8
The Testimony of a Noble LifeJ. Wolfendale.1 Chronicles 28:1-8
People
David, Levites, Solomon
Places
Jerusalem
Topics
Agreement, Ark, Brethren, Brothers, Build, Building, Covenant, David, Desire, Ear, Foot-rest, Footstool, Got, Heart, Home, Intended, Listen, Lord's, Material, Permanent, Plans, Preparations, Prepared, Ready, Rest, Resting-place, Riseth, Rose, Stood
Dictionary of Bible Themes
1 Chronicles 28:2

     5917   plans
     9125   footstool

1 Chronicles 28:2-3

     7438   sanctuary
     8225   devotion

1 Chronicles 28:2-9

     5089   David, significance

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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