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(with Jeremiah 8:11): —

I. THE OLD HEBREW PULPIT AT THIS TIME WAS IGNORANT. The "watchmen" are said to be "blind" and "ignorant." They did not see and "understand" the things that ought to have been clear to their vision and intelligible to their judgment. An ignorant pulpit, though a contradiction in terms, has ever been too prevalent. There may be profound pulpit ignorance where there are the most distinguished scholastic acquirement and literary charms. On the other hand, there may be considerable pulpit intelligence where there is but a very small degree of mere scholastic attainment. Many a noble-souled, Gospel-inspired man, who knew no book but the Bible, no language but his own, and could not speak even that with grammatical propriety, has done the true work of the pulpit. That pulpit is an ignorant pulpit that does not "discern the things of the Spirit" — things that the .Spirit of God approves, and the spirit of man requires. I call that an ignorant pulpit which ministers to the speculative in man rather than to the spiritual, to the intellect rather than the heart, and presents a dead creed rather than a living Christ. I call that an ignorant pulpit which ministers to sects rather than to souls, represents Christ as one sent to save a favourite few, rather than as "the Lamb of God that taketh away the sins of the world." I call that an ignorant pulpit that does not practically feel that all Divine truth to man is but infinite love for man speaking through the intellect to the heart.

II. THE OLD HEBREW PULPIT AT THIS TIME WAS MARKED BY SLOTHFULNESS. The watchmen are called "dumb dogs that cannot bark." It is because these animals have ever been used by man as sentinels whose bark warns of approaching danger; and because they are only useful as they bark, that they are employed as symbols of indolent preachers. There are men who, when they speak, speak with a drowsy soul, and their words are somnific. Perhaps there are more in these times dumb from expediency than from slothfulness. They echo only the opinions that are current in their Church. They add nothing to the stock of Christian intelligence.

III. THE OLD HEBREW PULPIT AT THIS TIME WAS MARKED BY SELFISH GREED. "Yea they are greedy dogs which can never have enough," etc. Such strong language expresses their ravenous selfishness. It would seem that these corrupt prophets cared for no one but themselves. How stands the modern pulpit in this respect? This selfish greed shows itself in other ways besides the striving after "filthy lucre." There is the greed for popularity.

IV. THE OLD HEBREW PULPIT AT THIS TIME WAS MARKED BY SUPERFICIALITY. "They have healed the daughter of My people slightly." Dr. Blaney, in his translation, substitutes the word "superficially" for "slightly." Although these words are taken from another book they refer to the same subject, and to the same class of men. The words, however, from Isaiah describe their character, these words describe their work. They did something, but it was partial and ineffective. They did not seek to eradicate the disease, but merely administered temporary palliatives, which, whilst they deadened the pain, fostered the virus of the malady. The idea undoubtedly is, that instead of endeavouring to work into the moral heart of the people profound convictions as to the enormity of their sins, and fulminate in their ears the righteous denunciations of Heaven, they presented considerations of false comfort. This superficial healing of souls is an immense injury. It deludes the patient. It wastes the restorative season. That pulpit is superficial which fails either to generate supreme love to the great God in hearts where it is not, or to strengthen it in hearts where it is.

(Homilist.)

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KJV: His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

WEB: His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber.