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I. THE PUNISHMENT OF EGYPT. Egypt, through its kings, had become the determined adversary of God. "Who is Jehovah, that I should obey His voice?" was the challenge flung down by Pharaoh in defiance; and the Lord, who is a man of war, was not slow to accept it. Let us learn from this that, when God comes to try conclusions between Himself and His enemies, He may allow a certain time to elapse before He overthrows them, He may for a while smite gently, and so give opportunities for repentance; but if they be not accepted, we may depend upon it that God is not playing with sinners. In the case of Pharaoh, it was his own chickens that came home to roost; his sins brought their own punishment. He had slain many of the children of Israel, and God had, in effect, said to him, "Israel is my firstborn; let my people go"; and as he would not let God's first-born go God's stroke of judgment came upon his firstborn. This is, perhaps, the most dreadful truth about future retribution that a man will see his own sin in his suffering just as he sees his face in a glass. There is no escape from God's judgment and no recovery from His blows.

II. THE SALVATION OF ISRAEL (ver. 52).

1. God has His people to this day. Their distinguishing mark is faith.

2. God brings these people out from among all others. He brought Israel up out of Egypt; and if you are one of His people, He will fetch you out of the world. God did not drive His people out of Egypt, but He led them; they came willingly and gladly, for Egypt had become a place of misery to them. So does the world become, with all its sinful pleasures; its fine glories turn to emptiness and vanity to the true child of God, and God fetches him out of it all.

3. The Lord not only brings His people away from others, but He brings them to Himself: "He made His own people to go forth like sheep, and guided them in the wilderness like a flock," He Himself going before them through the desert way like a shepherd, O poor wandering souls, come to God through Jesus Christ His Son, follow where He leads, and walk ever in His way!

4. Further, in bringing sinners to Himself, God will also bring them to one another. "He made His own people to go forth like sheep, and guided them in the wilderness like a flock." He does not say that they should be like a solitary dog that comes at his master's whistle, but like a flock of sheep that move together in one direction. It is one of the marks of God's people that they love each other; He leads them forth like a flock of sheep, He brings them into union with one another: gives them happy fellowship in His Church, and so guides them to heaven.

5. The Lord brings His people out from the world, and brings them to Himself, and to fellowship with one another, and then He guides them to a place of rest, even as He led Israel into Canaan.

( C. H. Spurgeon.)

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KJV: And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

WEB: and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.