The LORD will indeed provide what is good, and our land will yield its increase. Sermons
Truth springeth out of the earth; and righteousness hath looked down from heaven. This is poetic phraseology, which more prosaically may be stated thus: "When man is faithful to God, then God will be found faithful to man; and so God and man will work together for good." The psalmist sees quite plainly that the incomplete redemption can only be completed if the people put away their evils, and show themselves fully loyal to God. But he is quite confident that, if they do, then God will surely be faithful to them, and finish in them his work of grace. That God is to men as men are to him, and that he and they must work together if the full blessing is to be realized, was stated by an earlier psalmist. "With the merciful man thou wilt show thyself merciful; with an upright man thou wilt show thyself upright; with the pure thou wilt show thyself pure; and with the froward thou wilt show thyself froward." Open this subject by illustrating the following topics: - I. GOD AND MAN IN OPPOSITION. What God wants, man refusing. Show the confusion thus caused. And the hopelessness of man's state, if he persists in "running on the bosses of Jehovah's buckler." II. GOD AND MAN IS INDIFFERENCE. This represents the more usual state of things. Men are often not strong enough to actively resist; but they say, "Who is the Almighty, that we should serve him?" And they say to him, "Depart from us; we desire not the knowledge of thy ways!" But that indifference, which puts outside the Divine love and lead, is every whit as perilous for us as active opposition. III. GOD AND MAN IN HARMONY. This is the ideal state - the relation designed in man's creation. Here naturally come in evangelical teachings respecting the way in which the designed harmony was lost, and the way in which that harmony can be recovered. The beauty of the scene suggested by these figures should be dwelt on. "This is a delicious scene. Earth yielding flowers of truth, and heaven shining with stars of holiness; the spheres echoing to each other, or being mirrors of each other's beauties. 'Earth carpeted with truth, and canopied with righteousness,' shall be a nether heaven. When God looks down in grace, man sends his heart upward in obedience" - R.T. Truth shall spring out of the earth; and righteousness shall look down from heaven. Homilist. I. The history of earth will one day be CHARACTERIZED BY MORAL PROSPERITY. Truth — what a seed is this! The deadly foe of all falsehoods and wrongs, the root of virtue, the river of joy. Two things are implied in this growth of truth — 1. The preparation of the soil. 2. The implantation of the seed. II. The moral prosperity of earth will be A SOURCE OF DELIGHT TO HEAVEN. "More joy... over one sinner," etc. What is the joy? 1. It is the joy of benevolence. A delight springing from the discovery of an increase of happiness in the universe. 2. It is the joy of piety. It is a delight to discover that, instead of a world of rebels, it is a world of loyal subjects. () Heaven is the abode, the treasure-house of righteousness: it is filled with its riches, and no room is left for iniquity to enter. Truth is akin to righteousness — it is her daughter and her image; and when truth has covered the earth, even as righteousness clothes the heavens, this world and that, so long alienated in sympathy, and character, shall be one. Man shall bear the image of God, and earth shall be the reflection of heaven. I. THE DIVINE PURPOSE. It is to reverse the moral state of things long prevalent among mankind. 1. Falsehood, and not truth, has had the ascendancy in our world, Falsehood has reigned in the regions of philosophy; and a thousand wild chimeras, the offspring of vigorous but wayward genius, have bewildered human minds. Portions of truth, gleams of light, playing amidst widespread darkness, have remained — the results of early impressions, the relies of primitive tradition, and the utterance of those instinctive tendencies and laws of mind, which nothing can completely crush; but error, various, manifold, portentous, gigantic error, has .predominated and reigned. 2. The reversing of this scene forms the purpose unfolded in our text. What we have now been looking at reminds one of Vesuvius after an eruption, when the burning lava has transformed the surrounding region into a sulphureous lake, destroying the field and the garden, the village and the city. But, through the tender mercy of our God, the scene is to be changed; these fires are to be extinguished; a new moral soil, if I may so speak, is to be spread over the desolation of past ages; and then, quickened by the seeds of truth, and watered by the rains of reghteouness, the earth is to yield her increase, truth is to spring up and flourish, and so to clothe this lower world as to make it the counterpart of that upper one. II. THE PARTIAL REALIZATION OF THIS PURPOSE. The Gospel has not been 1800 years in the world for nothing. Its early triumphs were wonderful. Like an electric shock it passed through the Roman Empire. Superstition felt it; the heathen mythology lost its remaining hold on the public mind. Idolatry felt it, and the images of the gods were forsaken; philosophy felt it, and its vain and delusive speculations were dispelled. A revolution took place unparalleled in the history of the world. The religion of a few poor fishermen overturned the religion of priests, philosophers, and emperors. It altered the destiny of man; it gave a new impulse to the progress of civilization; it infused a fresh and healing element into society; it entered the family, and reformed domestic habits; it entered the region of literature, and shed upon it new light; it entered the halls of legislature, and improved the codes of nations; it entered the royal palace, and taught princes lessons of justice and mercy. Christianity thus strove to embody in man and society the beautiful picture sketched in my text; and to a very considerable extent, through the grace accompanying its proclamation, it realized its object. There were individuals, families, and churches, sanctified by truth, and rich in the fruits of righteousness. In all ages there have been such specimens! Blessed be God, they are numerous in the present day; perhaps more numerous than ever. They are to be found at home and abroad. III. THE FUTURE COMPLETE FULFILMENT. While man is eager, precipitate, longing to see the end of everything, God is saying, "Wait!" "The end is hot yet; but it shall come." A glorious age of truth and righteousness shall come; the kingdom of Christ, in its power and glory, shall come. "My counsel shall stand; and I will do all my pleasure." Nor is there, after all, any actual deferring or postponement of what God intends to do. God is not putting off what He once purposed to do earlier: He is fulfilling His first intentions; He is following out the original plan. There the intermediate steps were all marked, as well as the final issue. Indeed, the slowness of God's work is only apparent. To us, who dwell upon the surface of the globe, its movements appear extremely slow — nay, it seems entirely stationary. Standing on the deck of our great world vessel, we feel not the motion of the mighty ship as it cuts its way through the infinite ocean of space; and it is only by the careful observation of the stars that we can realize and measure our progress; but in the eyes of God the earth is moving in its orbit with vast celerity, with a speediness of flight which mocks the arrow, and would startle us mortals, who are borne along by it, could we become fully sensible of its rushing pace. So the work of God in this world, for the consummation of the triumphs of truth and righteousness, seems slow to us; nay, sometimes may seem as though it had stopped; but, in the eye of Him who "seeth the end from the beginning," it is swift, though tranquil; rapid like the planets, and like them tending to the accomplishment of its appointed round. () People Jacob, Korah, PsalmistPlaces JerusalemTopics Giveth, Harvest, Increase, Indeed, Produce, Yea, Yes, YieldOutline 1. The Psalmist, out of the experience of former mercies, prays for continuance thereof.
8. He promises to wait thereon, out of confidence of God's goodness
Dictionary of Bible Themes Psalm 85:12 4464 harvest
4506 seed Psalm 85:8-13 4824 famine, spiritual Library 'The Bridal of the Earth and Sky'
'Mercy and truth are met together; righteousness and peace have kissed each other. 11. Truth shall spring out of the earth; and righteousness shall look down from heaven. 12. Yea, the Lord shall give that which is good; and our land shall yield her increase. 13. Righteousness shall go before Him, and shall set us in the way of His steps.'--PSALM lxxxv. 10-13. This is a lovely and highly imaginative picture of the reconciliation and reunion of God and man, 'the bridal of the earth and sky.' The Poet-Psalmist, …
Alexander Maclaren—Expositions of Holy ScriptureTwo Coverings and Two Consequences
"Thou Hast covered all their sins."--Psalm 85:2. IN THESE two texts we have man's covering, which is worthless and culpable, and God's covering, which is profitable, and worthy of all acceptation. No sooner had man disobeyed his Maker's will in the garden of Eden than he discovered, to his surprise and dismay, that he was naked, and he set about at once to make himself a covering. It was a poor attempt which our first parents made, and it proved a miserable failure. "They sewed fig-leaves together." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916 The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming …
Andrew Murray—The Ministry of Intercession Of the Inward Voice of Christ to the Faithful Soul I Will Hearken what the Lord God Shall Say Within Me. (1) Blessed is the Soul Which
CHAPTER I Of the inward voice of Christ to the faithful soul I will hearken what the Lord God shall say within me.(1) Blessed is the soul which heareth the Lord speaking within it, and receiveth the word of consolation from His mouth. Blessed are the ears which receive the echoes of the soft whisper of God, and turn not aside to the whisperings of this world. Blessed truly are the ears which listen not to the voice that soundeth without, but to that which teacheth truth inwardly. Blessed are the …
Thomas A Kempis—Imitation of Christ When a Revival is to be Expected.
Text.--Wilt thou not revive us again; that thy people may rejoice in thee?--Psalm lxxxv. 6. THIS Psalm seems to have been written soon after the return of the people of Israel from the Babylonish captivity; as you will easily see from the language at the commencement of it. The Psalmist felt that God had been very favorable to the people, and while contemplating the goodness of the Lord in bringing them back from the land where they had been carried away captive, and while looking at the prospects …
Charles Grandison Finney—Lectures on Revivals of Religion Conversion --Varied Phenomena or Experience.
We have spoken of the meaning of this term, inquired into the nature of the change, and noted its essential elements. We have also learned that there are some who do not need it because they are in a converted state, and that all who are not in such a state of Grace, do need conversion, regardless of anything that may or may not have taken place in the past. We inquire now as to the agencies or means by which this change is brought about. For it is a change which man can certainly not effect by his …
G. H. Gerberding—The Way of Salvation in the Lutheran Church Two Coverings and Two Consequences
A Sermon (No. 3500) by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. Published February 24th, 1916. "He that covereth his sins shall not prosper."--Proverbs 28:13. "Thou Hast covered all their sins."--Psalm 85:2. In these two texts we have man's covering, which is worthless and culpable, and God's covering, which is profitable and worthy of all acceptation. No sooner had man disobeyed his Maker's will in the garden of Eden than he discovered to his surprise and dismay …
C.H. Spurgeon—Sermons on Proverbs Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux This Conflict None Experience in Themselves, Save Such as War on the Side Of...
7. This conflict none experience in themselves, save such as war on the side of the virtues, and war down the vices: nor doth any thing storm the evil of lust, save the good of Continence. But there are, who, being utterly ignorant of the law of God, account not evil lusts among their enemies, and through wretched blindness being slaves to them, over and above think themselves also blessed, by satisfying them rather than taming them. But whoso through the Law have come to know them, ("For through …
St. Augustine—On Continence Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations …
John Newton—Messiah Vol. 1 The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe …
John Newton—Messiah Vol. 1 Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes …
John Cunningham—The Ordinance of Covenanting "And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"And if any man sin, we have an advocate with the Father,", &c. It is the natural office of the conscience to accuse a man in evil doing. As every man by sin is liable to the judgment of the supreme court of heaven, so he is likewise subject to the inferior court of his own conscience, for the most high God hath a deputy within every man's breast, that not only is a witness, but a judge, to fasten an accusation, and pronounce a sentence upon him according to the law of God. And while …
Hugh Binning—The Works of the Rev. Hugh Binning Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype …
Thomas Watson—A Body of Divinity Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 85:12 NIV
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