Do not join those who drink too much wine or gorge themselves on meat. Sermons
Who hath ears to hear, let him hear. I. PERILS OF DISSIPATION. (Vers. 20, 21.) Gluttony and wine bibbing. As the stomach is the centre of health, so it is also of disease. A wise man (Dr. Johnson) said that if one did not care for one's stomach, one was not likely to care for anything. It is equally true that he who cares only or chiefly for the flesh will make a wreck of everything else. Gluttony has been pointed to as "the source of all our infirmities, the fountain of all our diseases. As a lamp is choked by superabundance of oil, a fire extinguished by excess of fuel, so is the natural heat of the body destroyed by intemperate diet." By slow degrees, and more and more, the habits of self-indulgence undermine the strength of body, still more certainly the vigour of mind, until poverty comes like an armed man. II. THE ANTIDOTE. 1. Early instruction to be constantly recalled. (Ver. 22.) Along with the affectionate association of the parents who gave it. That "men shall be disobedient to their own parents" (2 Timothy 3:2) is one of the marks of the great apostasy in Scripture. But "comely and pleasant to see, and worthy of honour from the beholder," is a child understanding the eye of his parent (Bishop Hall). 2. The truth of life to be held in supreme value. (Ver. 23.) Wisdom, discipline, insight, - these are various names of the one thing, different aspects of the pearl of great price. There are required in the truth seeker - attention, willingness for toil, judgment, the constant preference of reason to prejudice, teachableness, humility, self-control. Translated into Christian terms, this pearl of great price is "the excellency of the knowledge of Christ Jesus our Lord." Bunyan beautifully describes the pilgrims answering the sneering reproach, "What will you buy?" They lifted their eyes above: "We will buy the truth!" And no sacrifice is too costly with this end in view, as the example of holy men and martyrs teaches - Moses, Paul, the Hebrews (Hebrews 11:24-26). To sell one's birthright for a mess of pottage (as Esau, Judas, and Demas) is indeed to "gain a loss." 3. Consideration of the joy we give to others by well doing. (Vers. 24, 25.) That heart must be unnatural or utterly depraved which feels not the force of this motive - to repay a father's anxious love, and the yearning tenderness of her that bare him. A selfishness may supply the motive even here, since parental gladness is the child's own joy as he walks in the ways of pleasantness and peace. - J. Hear thou, my son, and be wise, and guide thine heart in the way. The words are very direct and personal. I. The PRECEPT CONTAINED IN THE WORD "HEAR." I take it to mean, "Hear the gospel." "Take heed what ye hear." 1. Take care that you hear with a view to obtaining faith in the Lord Jesus. 2. Hear without prejudice. 3. Hear for yourself. 4. Hear when the sermon is done. 5. Hear the gospel as the voice of God. He that hath an ear towards God will find that God hath an ear towards him. II. THE PRECEPT CONTAINED IN THE WORDS "BE WISE." 1. Try to understand what you hear. Try to know saving truth. 2. Believe the gospel as it comes from God. This is an age of doubt. But it does not take any great quantity of brain to be a doubter. 3. Be affected by what you have heard. 4. Take care that you do not wander into evil company. 5. Take care to do what you hear. III. THE PRECEPT CONTAINED IN THE WORDS "GUIDE THINE HEART IN THE WAY." There is but one "way." The "way" is often described in Scripture. It is the way of faith; of truth; of holiness; of peace. It is a narrow way. Then put your heart into your religion. () In our course through life our minds are liable to be placed in certain states of feeling, strongly marked, and for the time strongly prevailing. And this by causes, by influences and circumstances, independent of our will. We might call them moods — by some they are denominated frames. These states of feeling should be carefully turned to a profitable account; we should avail ourselves of what there is in them specially adapted to afford improvement. The states of feeling to which we refer are such as are not essentially evil. They may be called a kind of natural seasons in the soul. These varied feelings are of the two great classes, the pleasing and the unpleasing; the latter being felt oftener and more sensibly. Take the image of a person in a high state of exhilaration; his soul over-running with delight, his countenance lighted up with animation. What will be the benefit of this if he do not exercise reflection, if he do not "guide his heart"? It may lead to direct evil. At the best, he will just indulge himself in the fulness of his satisfaction. He will have no use of his delight but to enjoy it. One point of wisdom in such a case may be, somewhat to repress and sober such an exhilaration of the heart. Some of this exhilaration should be directed into the channel of gratitude to God. It should lead a man to watch narrowly to see what kind of nature he has to be acted upon; a sad nature, truly, if he finds that the more its wishes are gratified the worse it becomes, if left to itself. The spring and energy of spirit felt in these pleasurable seasons of the heart should be applied to the use of a more spirited performance of the Christian duties in general, but especially to those that are the most congenial. How much time is passed by mankind collectively in a state of feeling decidedly infelicitous, as compared with their experience of animated pleasure! And how small a portion of this painful feeling is turned to any good account! There are occasional states of darkened, gloomy feeling, in which sensibility becomes pensiveness, and gravity sadness. The immediate cause may have been some untoward turn of events; some painful disappointment, or death of friends, or constitutional tendency, or defective health. But this infelicitous season of the soul may be turned to lasting advantage. When the disorder is mainly due to bodily conditions, expedients of alleviation may properly be sought. But at such times opportunity is given for serious consideration. Are there no great and solemn questions which you have hitherto left undecided? This is reasonable pleading. It is but requiring that a man should not be willing to come out from a temporary and special state of feeling without having availed himself of that advantage which it has specially offered him. Apply to another state of feeling — an indignant excitement of mind against human conduct. () People SolomonPlaces JerusalemTopics Drink, Drinkers, Drinking, Eaters, Flesh, Full, Gluttonous, Gorge, Heavy, Meat, Ones, Quaffers, Riotous, Themselves, Wine, Winebibbers, Wine-bibbers, Wine-drinkingOutline 1. Consider carefully what is before you
Dictionary of Bible Themes Proverbs 23:19-21 4544 wine Proverbs 23:20-21 5850 excess
5856 extravagance
5866 gluttony
5967 thrift
6106 addiction
8475 self-denial
8821 self-indulgence Library A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness …
Alexander Maclaren—Expositions of Holy ScriptureThe Afterwards and Our Hope
'Be thou in the fear of the Lord all the day long. 18. For surely there is an end and thine expectation shall not be cut off.'--PROVERBS xxiii. 17, 18. The Book of Proverbs seldom looks beyond the limits of the temporal, but now and then the mists lift and a wider horizon is disclosed. Our text is one of these exceptional instances, and is remarkable, not only as expressing confidence in the future, but as expressing it in a very striking way. 'Surely there is an end,' says our Authorised Version, …
Alexander Maclaren—Expositions of Holy Scripture The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as …
Alexander Maclaren—Expositions of Holy Scripture Three Important Precepts
A sermon (No. 2152) intended for reading on Lord's Day, July 13th, 1890, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day Evening, June 22nd, 1890. "Hear thou, my son, and be wise, and guide thine heart in the way."--Proverbs 23:19. The words are very direct and personal; and that is what I wish my sermon to be. My soul is more and more set upon immediate conversions. I have no voice with which to play the orator; I have only enough strength to be an earnest pleader …
C.H. Spurgeon—Sermons on Proverbs Buying the Truth
A sermon (No. 3449) published on Thursday, March 11th, 1915; Delivered on Lord's Day evening, June 26th 1870, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "Buy the truth, and sell it not."--Proverbs 23:23. John Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they …
C.H. Spurgeon—Sermons on Proverbs The Heart: a Gift for God
A sermon (No. 1995) intended for reading on Lord's Day, December 11th, 1887. at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "My son, give me thine heart."--Proverbs 23:26. These are the words of Solomon speaking in the name of wisdom, which wisdom is but another name for the Lord Jesus Christ, who is made of God unto us wisdom. If you ask "What is the highest wisdom upon the earth?" it is to believe in Jesus Christ whom God has sent--to become his follower and disciple, to trust him …
C.H. Spurgeon—Sermons on Proverbs All the Day Long
A sermon (No. 2150) delivered on Lord's Day Morning, June 22nd, 1890, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. For surely there is an end; and thine expectation shall not be cut off." {end: or, reward}--Proverbs 23:17, 18. Last Lord's-day we had for our texts two promises. I trust they were full of comfort to the tried people of God, and to souls in the anguish of conviction. To-day we will …
C.H. Spurgeon—Sermons on Proverbs Buying the Truth
"Buy the truth, and sell it not."--Proverbs 23:23. JOHN Bunyan pictures the pilgrims as passing at one time through Vanity Fair, and in Vanity Fair there were to be found all kinds of merchandise, consisting of the pomps and vanities, the lusts and pleasures of this present life and of the flesh. Now all the dealers, when they saw these strange pilgrims come into the fair began to cry, as shopmen will do, "Buy, buy, buy--buy this, and buy that." There were the priests in the Italian row with their …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915 The Secret Walk with God (ii).
He that would to others give Let him take from Jesus still; They who deepest in Him live Flow furthest at His will. I resume the rich subject of Secret Devotion, Secret Communion with God. Not that I wish to enter in detail on either the theory or the practice of prayer in secret; as I have attempted to do already in a little book which I may venture here to mention, Secret Prayer. My aim at present, as I talk to my younger Brethren in the Ministry, is far rather to lay all possible stress on …
Handley C. G. Moule—To My Younger Brethren How those are to be Admonished who Sin from Sudden Impulse and those who Sin Deliberately.
(Admonition 33.). Differently to be admonished are those who are overcome by sudden passion and those who are bound in guilt of set purpose. For those whom sudden passion overcomes are to be admonished to regard themselves as daily set in the warfare of the present life, and to protect the heart, which cannot foresee wounds, with the shield of anxious fear; to dread the hidden darts of the ambushed foe, and, in so dark a contest, to guard with continual attention the inward camp of the soul. For, …
Leo the Great—Writings of Leo the Great Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few, …
Lewis Bayly—The Practice of Piety The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself …
Madame Guyon—A Short and Easy Method of Prayer Distinction Between Exterior and Interior Actions --Those of the Soul in this Condition are Interior, but Habitual, Continued, Direct, Profound, Simple, and Imperceptible --Being a Continual
The actions of men are either exterior or interior. The exterior are those which appear outwardly, and have a sensible object, possessing neither good nor evil qualities, excepting as they receive them from the interior principle in which they originate. It is not of these that I intend to speak, but only of interior actions, which are those actions of the soul by which it applies itself inwardly to some object, or turns away from some other. When, being applied to God, I desire to commit an …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it …
Lewis Bayly—The Practice of Piety A Sermon on a Text not Found in the Bible.
MR. JUSTICE GROVES.--"Men go into the Public-house respectable, and come out felons." My text, as you see, my dear readers, is not taken from the Bible. It does not, however, contradict the Scriptures, but is in harmony with some, such as "WOE UNTO HIM THAT GIVETH HIS NEIGHBOUR DRINK." Habakkuk ii. 15; "WOE UNTO THEM THAT RISE UP EARLY IN THE MORNING, THAT THEY MAY FOLLOW STRONG DRINK."--Isaiah v. 11. "TAKE HEED TO YOURSELVES LEST AT ANY TIME YOUR HEARTS BE OVERCHARGED WITH SURFEITING AND …
Thomas Champness—Broken Bread The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were …
Alfred Edersheim—The Life and Times of Jesus the Messiah "Who Walk not after the Flesh, but after the Spirit. For they that are after the Flesh,"
Rom. viii. 4, 5.--"Who walk not after the flesh, but after the Spirit. For they that are after the flesh," &c. If there were nothing else to engage our hearts to religion, I think this might do it, that there is so much reason in it. Truly it is the most rational thing in the world, except some revealed mysteries of faith, which are far above reason, but not contrary to it. There is nothing besides in it, but that which is the purest reason. Even that part of it which is most difficult to man, …
Hugh Binning—The Works of the Rev. Hugh Binning Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that …
Henry T. Sell—Studies in the Life of the Christian The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall …
Thomas Watson—The Ten Commandments Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets …
John Newton—Messiah Vol. 2 Links Proverbs 23:20 NIV
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