The Apostle Paul is as characteristic in his greetings as in the substance of his epistolary writings.

I. THE AUTHORS OF THE GREETING. "Paul and Timotheus, bond-slaves of Jesus Christ."

1. The apostle associates Timothy with himself as one who had labored at Philippi and was well known to the Christians of that city. Timothy, besides, was then his companion at Rome. It was natural that he should name the disciple who was associated with him through a longer range of time than any other - extending, indeed, from the date of his first missionary journey till near the very time of his martyrdom.

2. He does not call himself an apostle, because the assertion of his official designation was not needful at Philippi, but places himself on a level with Timothy, by bringing into prominence their common relationship to the Lord as "bond-slaves of Jesus Christ." They belonged to him as Master, and bore his marks in their very bodies, and were supremely devoted to his service.

II. THE PERSONS TO WHOM THE GREETING WAS ADDRESSED. "To the saints which are in Christ Jesus at Philippi, with the bishops and deacons."

1. They dwelt in Philipi, an important city of Macedonia, which, thirty-four years before, was the scene of a great battle which determined the prevalence of the imperial system of Rome. It was still more celebrated as the first city in Europe which received the gospel - "thus opening up the long vista of what has become Western Christendom."

2. They were "saints in Christ Jesus;" with a ten years' history. The title must have had a special force in the case of those addressed with such a warmth of affection. Their saintship was grounded in their union with Christ. It is interesting to mark the prominence of female names both in the first founding of the Church and in its later developments, as noticed in the Epistle. Who can say whether the delicate and untiring generosity of the Philippian Church to the apostle may not have been mainly due to these saintly women, who enjoyed in Macedonia, as women, a far more independent position than in other parts of the world? There is at all events a sweet tenderness in Philippian piety which made the designation of "saints" peculiarly appropriate.

3. The greeting was extended to the bishops and deaths along with the saints.

(1) This implies that Philippian Christianity was fully organized.

(2) It suggests that the bishops and deacons may have taken an active part in the contribution to the apostle's wants.

(3) Yet the apostle, by his mode of greeting, lends no sanction to hierarchical usurpation, for, instead of greeting "the bishops and deacons, together with the saints at Philippi," he assigns the first place to the Christian flock.

III. THE FRIENDLY GREETING OF THE APOSTLE. "Grace to you and peace, from God the Father, and from the Lord Jesus Christ" (see Homilies on Galatians 1:3 and Ephesians 1:2).

I. THE CONFIDENCE OF THE DECLARATION — "I know." Not an angel could utter a truer note of triumph. Righteousness is a prophetic power. The good man can infallibly predict the issue of moral operation.

II. THE GROUND OF THIS CONFIDENCE. "This shall turn," viz., the preaching of Christ. His joy does not arise from the fact that certain persons preached, but from the higher fact that Christ was preached; not that bad men were working, but that a good work was being done.

III. THE EXTENSION OF THE TRUTH IS THE BEST GUARANTEE OF PERSONAL HAPPINESS. A man of less moral grandeur would have started the argument from himself. Let me be free and then the gospel shall triumph; but he knew nothing of such self-idolatry. He said Christ shall be preached, and Christ's servants in due time shall be free. When it goes well with the Master it goes well with the servant.

IV. THE GOSPEL HAS EVERYTHING TO HOPE FROM BEING ALLOWED TO REVEAL ITS OWN CREDENTIALS. Proclaim it — ministers, teachers; it sounds well from any lips — philosophers, babes and sucklings, unlearned. By whomsoever pronounced, the celestial fire will strike through every syllable.

V. THE GREATEST MAN IN THE CHURCH MAY BE SERVED BY THE SUPPLICATION OF THE GOOD. The apostle associates his salvation with the prayer of the Philippians. No man is so far advanced as to be beyond the range of prayer. Here a child is of value.

(J. Parker, D. D.)

I. THE SALVATION PROVIDED BY CHRIST IS RADICALLY A SPIRITUAL SALVATION. It extends indeed to all the elements of our nature, being an emancipation of the whole man from the bondage of death; but the condition of the body follows that of the soul. In a sense we enter into spiritual salvation at conversion, for "he that believeth hath everlasting life." But the word is generally applied to the state of perfect purity and beauty and blessedness for the whole nature which the day of Christ will bring in.

II. ALL GOD'S PROVIDENTIAL DEALINGS WITH HIS PEOPLE ARE INTENDED TO BE A TRAINING FOR SALVATION, whether pleasant or like Paul's at Rome, "not joyous but grievous," a discipline fitted to ripen the flower of holy character, which will be fully opened in its glorious beauty in heaven.

III. BY THE MEASURE IN WHICH WE AVAIL OURSELVES OF THIS TRAINING OUR SALVATION WILL BE AFFECTED.

1. All who reach heaven will be perfectly happy up to the full measure of their capacities, because being "pure in heart," they will "see God" as fully as their natures can see Him.

2. But the eyes of those who availed themselves but little of the light, of truth, who looked at God but seldom, will be able to look at Him only from far; whilst those whose eyes have been much accustomed to the light here, will stand in the foremost circles, and there with ravished hearts gaze on the infinite glory. Some will have an abundant entrance, while others will be saved only as "through fire."

IV. Remembering these things, WHAT MANNER OF PERSONS OUGHT WE TO BE.

1. In all holy conversation and godliness.

2. In prayer and effort.

3. So that the Divine training may" turn to our salvation."

V. HOW THEN SHALL WE OBTAIN THIS SPIRITUAL PROFIT?

1. Through the supply of the Spirit of Jesus Christ.(1) He originates and supports spiritual life; clears away the mists of prejudice; opens the eyes to guilty self and merciful God; dwells in the regenerate.(2) The figures under which His influence is set forth describe His action; "fire" to burn up the chaff within us, and to light up in our souls the genial flame of love; water to cleanse pollution and to quench thirst; unction to consecrate.

2. This supply is obtained largely through the Church's prayer.

(R. Johnstone, LL. B.)

I. THE SUPPLY. The Holy Spirit is the sole agent of the Saviour's will in the inward work of grace; nor is the indwelling and operation of Christ ever mentioned without the accompaniment of this truth. Not that the Spirit is supplied merely as an influence; He is both the Giver and the Gift; just as the Savior is the Victim and Priest. The gospel is a ministration of the Spirit by the Spirit, and the apostle hopes for the supply to his soul of all that grace which the Spirit, the Keeper of Christ's treasury, has to bestow.

II. THE PRAYER. He relies on the Philippians' intercessions, answering to those he always offered for them (ver. 4). It is simply His most graceful way of asking them to pray for him — not, simply with reference to the official work of the gospel, but to the good of his own soul. Mutual prayer is bound up with the very essence of the Christian system.

III. THE CONNECTION BETWEEN THE TWO. He seems to place himself between them and his Lord. The Spirit of Jesus flows unto him in proportion as the prayers of his fellow Christians and his own flow out towards Him in supplication. We are what the supply of the Saviour's Spirit makes us; that is the measure of our life, strength, perception of truth, performance of duty, and attainment in grace. But that is dependent on individual and common prayer; and the prayer for the Spirit is offered through the same Spirit in whom as well as for whom we pray.

(W. B. Pope, D. D.)

I. THE PRAYER OF THE CHURCH.

1. In reference to Paul.(1) He expected to be prayed for. He does not ask for, but assumes that he has their prayers. Would that all pastors could assume as much. Some are rich in this, but some terribly poor.(2) He valued the prayers of the saints. He was an apostle, but could not do without them; how much more we.(3) He looked for great results from them. He wanted them all the more because his troubles were heavier than usual; so do ministers in these evil days.

2. In reference particularly to ministers.(1) They may justly claim the prayers of their brethren.

(a)To help them in their duties, so that they may be made effectual.

(b)They are burdened with remarkable responsibilities.

(c)They have an experience singular to themselves.

(d)They have subtle, numerous, and peculiar temptations — pride; despondency.

(e)They have many discouragements.(2) The prayers which are wanted are those of the entire Church. From some other labour some of you might be exempted, but not from this.

(a)Of all who profit by our ministry. If you feed upon the Word pray that others may do so; if you don't, do not unkindly speak of it everywhere, but tell the Lord about it.

(b)Of converts.

(c)Of the aged with their experience, and the young with their freshness.

(d)Of the absent through sickness, etc. How effective the ministry of the helpless who can yet pray.(3) The prayers of God's people ought to go up for their minister in many forms.

(a)It should be daily work.

(b)If we expect a blessing on our families through the ministry, we should as families ask God to bless it.

(c)Then there are our prayer meetings, etc.

(d)There should be especial prayer by each Christian at home before every service.(4) These prayers, to be good for anything, will be attended with consistent lives.

II. THE SUPPLY OF THE SPIRIT.

1. The Spirit we want is —

(1)The Spirit who rested on Christ.

(2)The Spirit, the Comforter, who represents Christ.

2. This Spirit is essential to every true minister. All other gifts, however desirable, may be dispensed with, but for the conversion of souls this is the one essential.

(1)The preacher must be taught of the Spirit, else how shall he speak?

(2)He must be inflamed by the Spirit.

(3)He must have the unction of the Spirit.

3. The supply of the Spirit is essential to the edification of the Church of God. To build up a church.

(1)Light is needed.

(2)Love.

(3)Holiness.

(4)Zeal.

4. For the conversion of sinners. Who can enlighten the blind eye, quicken the dead soul, but the Spirit?

5. For the progress of the gospel and the victory of truth.

(C. H. Spurgeon.)

I believe in the efficacy of united prayer, but each one must pray. There would be no clouds unless the drop of dew from each blade of grass were exhaled by the sun. Each drop ascending in vapour falls again in the blessed shower which removes the drought. So the grace that trembles upon each one of you must exhale in prayer, and a blessing will come clown upon the Church of God.

(C. H. Spurgeon.)

There is an old Romish story, that a certain famous preacher was to preach on a certain occasion, but he missed his way and was too late, and the devil knowing of it put on the appearance of the minister, took his place, and preached a sermon to the people, who supposed they were listening to the famous divine whom they had expected. The devil preached upon hell, and was very much at home, so that he delivered a marvellous sermon, in which he exhorted persons to escape from the wrath to come. As he was finishing his sermon, in came the preacher himself, and the devil was obliged to resume his own form. The holy man then questioned him, "How dare you preach as you have done, warning men to escape from hell?" "Oh," said the devil, "it will do no hurt to my kingdom, for I have no unction." The story is grotesque, but the truth is in it. The same sermon may be preached and the same words uttered, but without unction there is nothing in it. The unction of the Holy One is true power; therefore, brethren, we need your prayers that we may obtain the supply of the Spirit upon our ministry; for otherwise it will lack unction, which will amount to lacking heart and soul. It will be a dead ministry, and how can a dead ministry be of any service to the people of God?

(C. H. Spurgeon.)

John Livingston of Scotland once spent a whole night with a company of his brethren in prayer for God's blessing, all of them together besieging the throne; and the next day, under his sermon, five hundred souls were converted. All the world has heard how the audience of the elder Pres. Edwards was moved by his terrible sermon on "Sinners in the hands of an Angry God;" some of them even grasping hold of the pillars of the sanctuary, from feeling that their feet were actually sliding into the pit. But the secret of that sermon's power is known to but very few. Some Christians in that vicinity (Enfield, Mass.) had become alarmed, lest, while God was blessing other places, He should in anger pass them by; and so they met on the evening preceding the preaching of that sermon, and spent the whole of the night in agonizing prayer.

(Dr. H. C. Fish.)

At a certain period the Methodist Society in Dublin was greatly agitated by divisions. A good but very anxious brother wrote to Mr. Wesley on the subject, told him the real state of things, deplored it exceedingly, and concluded his communication by inquiring, "Where, sir, are all these things to end?" The venerable Wesley replied: "Dear brother, you ask where are all these things to end?" "Why, in glory to God in the highest," to be sure; "and on earth peace, and goodwill among men."

(Anecdotes of the Wesleys.)

It is rough work that polishes. Look at the pebbles on the shore! Far inland, where some arm of the sea thrusts itself deep into the bosom of the land, and expanding into a salt loch, lies girdled by the mountains, sheltered from the storms that agitate the deep, the pebbles on the beach are rough, not beautiful; angular, not rounded. It is where long white lines of breakers roar, and the rattling shingle is rolled about on the strand, that its pebbles are rounded and polished. As in nature, as in the arts, so in grace; it is rough treatment that gives souls as well as stones their lustre; the more the diamond is cut the brighter it sparkles; and in what seems hard dealing, there God has no end in view but to perfect His people's graces.

(T. Guthrie, D. D.)

Christians, Paul, Philippians, Timotheus, TimothyPhilippiChrist, Grace, Granted, Peace1. Paul testifies his thankfulness to God, and his love toward the Philippians,
9. daily praying for their increase in grace;
12. he shows what good the faith of Christ had received by his troubles at Rome;
21. and how ready he is to glorify Christ either by his life or death;
27. exhorting them to unity;
28. and to fortitude in persecution.

Philippians 1:2

     8638   benedictions

Philippians 1:1-2

     5328   greeting

February 23. "For Me to Live is Christ and to Die is Gain" (Phil. I. 21).
"For me to live is Christ and to die is gain" (Phil. i. 21). The secret of a sound body is a sound heart, and the prayer of the Holy Ghost for us is, that we "may be in health and prosper even as our soul prospers." We find Paul in the Epistles to the Philippians expressing a sublime and holy indifference to the question of life or death. Indeed he is in a real strait, whether he would prefer "to depart and be with Christ," or to remain still in the flesh. The former would indeed be his sweetest …
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 12. "To Abide in the Flesh is More Needful for You, and Having this Confidence, I Know that I Shall Abide" (Phil. I. 24, 25).
"To abide in the flesh is more needful for you, and having this confidence, I know that I shall abide" (Phil. i. 24, 25). One of the most blessed things about divine healing is that the strength it brings is holy strength, and finds its natural and congenial outflow in holy acts and exercises. Mere natural strength seeks its gratification in natural pleasures and activities, but the strength of Christ leads us to do as Christ would do, and to seek our congenial employment in His holy service. The …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III

Walking Worthily
'Walk worthy of God.'--1 THESS. ii. 12. Here we have the whole law of Christian conduct in a nutshell. There may be many detailed commandments, but they can all be deduced from this one. We are lifted up above the region of petty prescriptions, and breathe a bracing mountain air. Instead of regulations, very many and very dry, we have a principle which needs thought and sympathy in order to apply it, and is to be carried out by the free action of our own judgments. Now it is to be noticed that there …
Alexander Maclaren—Expositions of Holy Scripture

Loving Greetings
'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2. Grace to you and peace from God our Father and the Lord Jesus Christ. 3. I thank my God upon all my remembrance of you, 4. Always in every supplication of mine on behalf of you all making my supplication with joy, 5. For your fellowship in furtherance of the gospel from the first day until now; 6. Being confident of this very thing that He which began a good work …
Alexander Maclaren—Expositions of Holy Scripture

A Prisoner's Triumph
'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13. So that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; 14. And that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15. Some indeed preach Christ even of envy and strife; and some also of good will: 16. The one do it of love, knowing …
Alexander Maclaren—Expositions of Holy Scripture

A Strait Betwixt Two
'To me to live is Christ, and to die is gain. 22. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24. Nevertheless to abide in the flesh is more needful for you. 25. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith.'--PHIL. i. 21-25. A preacher may well shrink from such a text. …
Alexander Maclaren—Expositions of Holy Scripture

Citizens of Heaven
'Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28. And in nothing terrified by your adversaries.'--PHIL. i. 27, 28. We read in the Acts of the Apostles that Philippi was the chief city of that part of Macedonia, and a 'colony.' Now, the connection between a Roman colony and Rome was a great deal closer …
Alexander Maclaren—Expositions of Holy Scripture

A Comprehensive Prayer
'And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10. So that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11. Being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'--PHIL. i. 9-11 (R.V.). What a blessed friendship is that of which the natural language is prayer! We have many ways, thank God, of showing our love and of helping …
Alexander Maclaren—Expositions of Holy Scripture

The Good Man's Life and Death
If you would get a fair estimate of the happiness of any man you must judge him in these two closely connected things, his life and his death. The heathen Solon said, "Call no man happy until he is dead; for you know not what changes may pass upon him in life." We add to that--Call no man happy until he is dead; because the life that is to come, if that be miserable, shall far outweigh the highest life of happiness that hath been enjoyed on earth. To estimate a man's condition we must take it in …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Paul's Desire to Depart
I hope that the service of this morning may have the effect of leading every one of us to self-examination. I shall endeavor while preaching to search myself, and I pray that each one of you may be led to hear for himself, and I beseech you to put home each pertinent and personal question to your own souls, while in a quiet, but I hope in a forcible manner, I shall endeavor to describe the apostle's feelings in prospect of departure. Three things I shall observe this morning. First of all, the apostle's …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

7Th Day. Sanctifying Grace.
"He is Faithful that Promised." "He which hath begun a good work in you, will perform it until the day of Jesus Christ."--PHIL. i. 6. Sanctifying Grace. Reader! is the good work begun in thee? Art thou holy? Is sin crucifying? Are thy heart's idols, one by one abolished? Is the world less to thee, and eternity more to thee? Is more of thy Saviour's image impressed on thy character, and thy Saviour's love more enthroned in thy heart? Is "Salvation" to thee more "the one thing needful?" Oh! take heed! …
John Ross Macduff—The Faithful Promiser

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the …
W. H. Griffith Thomas—The Prayers of St. Paul

Of the Desire after Eternal Life, and How Great Blessings are Promised to those who Strive
"My Son, when thou feelest the desire of eternal happiness to be poured into thee from above, and longest to depart from the tabernacle of this body, that thou mayest contemplate My glory without shadow of turning, enlarge thine heart, and take in this holy inspiration with all thy desire. Give most hearty thanks to the Supreme Goodness, who dealeth with thee so graciously, visiteth thee so lovingly, stirreth thee up so fervently, raiseth thee so powerfully, lest thou sink down through thine own …
Thomas A Kempis—Imitation of Christ

The Death of the Righteous
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin, …
Thomas Watson—A Body of Divinity

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that …
Thomas Watson—A Body of Divinity

For There were Even in the Apostles' Times Some who Preached the Truth Not...
16. For there were even in the Apostles' times some who preached the truth not in truth, that is, not with truthful mind: of whom the Apostle saith that they preached Christ not chastely, but of envy and strife. And on this account even at that time some were tolerated while preaching truth not with a chaste mind: yet not any have been praised as preaching falsehood with a chaste mind. Lastly, he saith of those, "Whether in pretence or in truth Christ be preached:" [2404] but in no wise would he …
St. Augustine—Against Lying

The Master's Hand
Heinrich Suso Phil. i. 21 "To me to live is Christ," and yet the days Are days of toiling men; We rise at morn, and tread the beaten ways, And lay us down again. How is it that this base, unsightly life Can yet be Christ alone? Our common need, and weariness, and strife, While common days wear on? Then saw I how before a Master wise A shapeless stone was set; He said, "Therein a form of beauty lies Though none behold it yet." "When all beside it shall be hewn away, That glorious shape shall stand, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Therefore if Haply, which Whether it Can Take Place...
16. Therefore if haply, (which whether it can take place, I know not; and rather think it cannot take place; but yet, if haply), having taken unto himself a concubine for a time, a man shall have sought sons only from this same intercourse; neither thus is that union to be preferred to the marriage even of those women, who do this, that is matter of pardon. [1981] For we must consider what belongs to marriage, not what belongs to such women as marry and use marriage with less moderation than they …
St. Augustine—On the Good of Marriage

Concerning Lowliness of Mind.
HOMILY. Against those who improperly use the apostolic declaration which says, "Whether in pretence, or in sincerity, Christ is preached:" (Phil. i. 18), and about humbleness of mind. Introduction. There is an allusion at the beginning of this Homily to some remarks recently made on the parable of the Pharisee and the Publican. These occur in Chrysostom's fifth Homily against the Anomoeans, one of a set of Homilies which, from internal evidence, may be assigned to the close of the year 386, or beginning …
St. Chrysostom—On the Priesthood

Second Day. God's Provision for Holiness.
To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2. 'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'[1]--Phil. i. 1, iv. 21. HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible. HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth. …
Andrew Murray—Holy in Christ

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is …
John Newton—Messiah Vol. 1

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly …
J. W. McGarvey—The Four-Fold Gospel

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