So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today. Sermons
I. THAT THE SINFUL LIFE IS FAVOURED WITH THE DIVINE FORBEARANCE. The sins of the people were pride (ver. 16), disobedience (ver. 17), idolatry (ver. 18), murder (ver. 26), provocation, obduracy. "Yet thou in thy manifold mercies forsookest them not in the wilderness" (ver. 19). 1. This forbearance is merciful. 2. This forbearance is considerate. In the wilderness it is so much needed. 3. This forbearance is unrecognised. See the obduracy of sin. II. THAT THE SINFUL LIFE IS FAVOURED WITH ALL THE BENEFICENT MINISTRIES OF HEAVEN. "The pillar of the cloud departed not from them" (ver. 19). 1. The sinful life has light. 2. The sinful life has guidance. 3. The sinful life has spiritual instruction (ver. 20). See the ingratitude of sin. III. THAT THE SINFUL LIFE IS SUSTAINED BY THE KIND PROVIDENCE OF GOD (ver. 21). 1. Suitable. 2. Continuous. 3. Sufficient. 4. Various. See the wilful blindness and ingratitude of sin. IV. THAT THE SINFUL LIFE OFTEN EXPERIENCES GREAT TEMPORAL PROSPERITY AT THE HAND OF GOD (ver. 22). 1. Possession. 2. Multiplication. 3. Conquest. 4. Plenty. Yet the goodness of God does not lead to repentance. V. THAT THE SINFUL LIFE IS ALSO DISCIPLINED BY AFFLICTIVE PROVIDENCES (ver. 27). In all this see the Divine effort to awaken the sinner. - E. Nevertheless they were disobedient, and rebelled against Thee. I. HOW JUSTLY WE MAY BE CHARGED, AS THE JEWS IN THE TEXT, WITH HAVING WROUGHT GREAT PROVOCATIONS. This will be manifest if we consider — 1. To what a prodigious height all kinds of iniquity are raised amongst us. Atheism, infidelity, blasphemy, intemperance, impurity, commercial immorality. 2. What engagements we are under to abstain from all transgressions of the laws of God. 3. That our sins have been committed against the most prevailing attempts of the Spirit of God to restrain and reclaim us from them. 4. That our sins have been committed against many and great mercies. 5. That our sins have been committed against the discipline of God's rod and those many judgments He hath sent to teach us righteousness. II. THAT WE HAVE GREAT REASON TO FEAR THAT OUR GREAT PROVOCATIONS MAY BE PUNISHED BY GOD AS THOSE OF THE JEWS WERE. Conclusion: What is the most effectual means to prevent the punishment our great provocations threaten us with? () And testifiedst against them, that Thou mightest bring them again unto Thy law Some years ago I was enjoying a ramble on the Portsdown Hills, a favourite resort of the Portsmouth people, and commanding a delightful view of the sea. They are all open to the public, except a few places which are carefully fenced off. Are these the most luxurious spots, where the grass is softest and the moss most green? No, indeed, these are the broken and precipitous parts, where serious accidents might occur. God's laws are just like these fences. God's love has placed fences there to keep us from hurting ourselves. () In travelling along our great railroads we pass many signal stations. In connection with each of these there is a man appointed, one of whose duties it is to see that the way is clear. If a bridge should be broken, or any obstruction is on the road, he is expected to ring a bell, wave a flag, or make a signal of some kind, so that the driver of any train coming along the road may know in time to stop his train before any harm is done. And the flag the man waves, or the signal he puts out, is the warring given to approaching trains to save them from injury. In the journey that we are pursuing through this life we are sure to meet with many dangers. The Bible is the guide-book which God has given us to use on the journey. And the warnings found in this book are the signals to tell us of the dangers that lie along our path in order that we may avoid them. We cannot be safe in our journey through the world unless we are careful to mind these warnings.
People Abram, Amorites, Bani, Bunni, Canaanites, Chenani, Egyptians, Ezra, Girgashite, Girgashites, Hashabniah, Hittites, Hodiah, Hodijah, Israelites, Jebusites, Jeshua, Kadmiel, Levites, Og, Perizzites, Pethahiah, Pharaoh, Shebaniah, Sherebiah, SihonPlaces Assyria, Bashan, Egypt, Gate of Ephraim, Heshbon, Mount Sinai, Red Sea, UrTopics Asshur, Assyria, Awesome, Awful, Covenant, Faith, Fathers, Feared, Fearful, Hardship, Heads, Insignificant, Keepest, Keeping, Keeps, Kindness, Kings, Leaders, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Mighty, O, Priests, Princes, Prophets, Rulers, Seem, Steadfast, Strong, Terrible, Till, Travail, Trifling, TroubleOutline 1. A solemn fast, and repentance of the people 4. The Levites make a confession of God's goodness, and their wickedness
Dictionary of Bible Themes Nehemiah 9:32 6667 grace, in OT 8713 discouragement Library The Joy of the Lord is Your Strength. Neh 9:10 … John Newton—Olney HymnsQuestions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral. 1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, … Lewis Bayly—The Practice of Piety The "Fraternity" of Pharisees To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all. … Alfred Edersheim—Sketches of Jewish Social Life Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7. FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were … Charles Hadden Spurgeon—Till He Come The Personality of the Holy Spirit. Before one can correctly understand the work of the Holy Spirit, he must first of all know the Spirit Himself. A frequent source of error and fanaticism about the work of the Holy Spirit is the attempt to study and understand His work without first of all coming to know Him as a Person. It is of the highest importance from the standpoint of worship that we decide whether the Holy Spirit is a Divine Person, worthy to receive our adoration, our faith, our love, and our entire surrender to Himself, … R. A. Torrey—The Person and Work of The Holy Spirit The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus [Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137] … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Prophecy of Obadiah. We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Preface to the Commandments And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake, … Thomas Watson—The Ten Commandments Of Immediate Revelation. Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Holy War, MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual … John Bunyan—The Works of John Bunyan Volumes 1-3 Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 9:32 NIV Nehemiah 9:32 NLT Nehemiah 9:32 ESV Nehemiah 9:32 NASB Nehemiah 9:32 KJV
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