Our Lord enjoined that within the Church there should prevail love and brotherhood. But at the same time he foretold that from without Christians should meet with hatred and opposition, enmity and persecution.

I. EVIDENCES OF THE WORLD'S HATRED OF CHRISTIANS.

1. We are constrained by facts to rank with the world, in this respect, the adherents of the Jewish system. As his own countrymen were our Lord's opponents and in truth his real murderers, so were the Jews the earliest opponents of the Church of Christ. The Book of the Acts of the Apostles exhibits the hostility of the leaders of Israel to the society which was called by his Name whose crucifixion they had brought about. The Jews attempted to silence the first preachers of Christianity. And this they did under the influence of hate towards Christ himself. They regarded the new religion - for such it seemed to them - as subversive of their own, not discerning that it was the fulfillment of what was Divine in Judaism. And they hated a doctrine which, by laying stress upon the personal and spiritual elements in religion, imperiled their own rulers' authority, and the whole system of form and ceremony with which they were associated.

2. Our Lord doubtless looked forward to the time when the vessel of the Church should quit the narrow straits of Judaism, and should sail out into the open seas of the world, there to encounter fiercer storms. Then he foresaw the hatred of the world should take a more formidable, though not a more virulent, shape. In the Roman empire, Christianity, we know as matter of history, encountered fierce hostility mainly because of its exacting, exclusive claims, because of its open hostility to all that savored of idolatry, and because of its rapid, and (to the heathen) unaccountable progress. Hence the several persecutions which arose under successive emperors, verifying the predictions uttered by the Divine Founder of our faith. Hence the long roll of confessors and martyrs who sealed their testimony with their blood.

3. But it must not be overlooked that, where persecution is impossible, hatred often prevails, and manifests its presence and power in many distressing forms. There are at the present time, even in the midst of professedly Christian communities, not a few who are suffering from that hate which our Lord here foretold.

II. EXPLANATIONS OF THE WORLD'S HATRED OF CHRISTIANS.

1. The world knows not God, and hence hates the Church which is in possession of this knowledge. Had the world known God, it would have recognized among Christians the tokens of the Divine presence and operation.

2. Christians are not of the world. The world loves its own, but hates that which is out of harmony with it. If Christians do not adopt the world's spirit and language and habits, this singularity and nonconformity naturally excites dislike and provokes to ill treatment.

3. It cannot but be that the world must be rebuked by the presence of the Church, confronting and reproving it. Whether by a public protest against the world's sins, or by the silent protest of a pure and upright life, Christians are bound to a course of action which will bring down upon them, now and again, the enmity and the anger of the world.

III. CONSOLATION FOR CHRISTIANS UNDER THE WORLD'S HATRED. All true comfort comes from that personal relation to the Lord Jesus upon which such stress is laid in these discourses recorded by St. John, and which is exhibited as the inspiration not only of consecrated activity but also of patient endurance.

1. The hatred which besets Christians was first directed against Christ himself.

2. The servant must expect to follow in his Master's steps, and to meet with the same treatment.

3. When Jesus says, "For my Name's sake," he presents to us a motive to patience which is divinely fortifying and persuasive. - T.

I. THE WORLD'S IGNORANCE (ver. 21). "The world," in Christ's language, is the aggregate of Godless men. There is no mincing of the matter in the antithesis which Christ here draws; no hesitation, as if there were a great central mass, too bad for a blessing perhaps, but too good for a curse. No I however it may be with the masses beyond the reach of the truth, the men that come into contact with Him, like a heap of metal filings brought into contact with a magnet mass themselves into two bunches, the one, those that yield to the attraction, and the other those that do not. The one is "My disciples," and the other is "the world." And now, says Jesus Christ, all that mass that stands apart from Him, have, as the underlying motive of their conduct and their feelings, a real ignorance of God.

2. Our Lord assumes that He is so completely the revealer of the Divine nature as that any man that looks upon Him has had the opportunity of becoming acquainted with God, and that any man who turns away from Him has lost that opportunity. Out of Him God is not known, and they that turn away from His beneficent manifestation turn their faces to the black North, from which no light can shine.

3. But there is a deeper meaning than simply the possession of true thoughts concerning the Divine nature. We know God as we know one another; because God is a Person, as we are persons. And the only way to know persons is through familiar acquaintance and sympathy. And so the world which turns away from Christ has no acquaintance with God. This is the surface fact. Our Lord goes on to show what lies below it.

II. THE WORLD'S IGNORANCE IN THE FACE OF CHRIST'S LIGHT IS WORSE THAN IGNORANCE: IT IS SIN.

1. Mark how He speaks (vers. 22, 24). He puts before us two forms of His manifestation of the Divine nature by His words and His works. And of these two He puts His words foremost, as being a deeper and more precious and brilliant revelation. Miracles are subordinate, they come as a second source of illumination. The miracle to the word is but like the picture in the child's book to the text, fit for feeble eyes and infantile judgments, but containing far less of the revelation of God than the sacred words.

2. But notice, too, how decisively, and yet sorrowfully, our Lord here makes a claim which, on the lips of any but Himself, would have been mere madness of presumption. Think of any of us saying that our words made all the difference between innocence, ignorance, and criminality! Think of any of us pointing to our actions and saying, in these God is so manifest that not to see Him augurs wickedness, and is condemnation! And yet Jesus Christ says all this. And what is more wonderful, nobody wonders that He says it, and the world believes that He is saying the truth when He says it. How does that come? There is only one answer. He Himself was Divine.

3. But, notice how our Lord here declares that in comparison with the sin of not listening to His words, and being taught by His manifestation, all other sins dwindle into nothing. "If I had not spoken, they had not had sin." That does not mean, of course, that these men would have been clear of all moral delinquency. There were men committing all the ordinary forms of human transgression amongst them. And yet, says Christ, black as these natures are, they are white in comparison with the blackness of the man that, looking into His face, sees nothing there that he should desire.

4. As light grows responsibility grows. The truth that the measure of light is the measure of guilt turns a face of alleviation to the dark place of the earth; but adds weight to the condemnation of you, who are bathed in the light of Christianity. No shadows are so black as those which the intersest sunshine at the tropics casts.

III. THE IGNORANCE WHICH IS SIN IS THE MANIFESTATION OF HATRED.

1. Observe our Lord's indentification of Himself with the Father, so that the feelings with which men regard Him are, ipso facto, the feelings with which they regard God.

2. You say, "I do not pretend to be a Christian, but I do not hate God. Take the ordinary run of people round about us in the world; if you say God is not in all their thoughts I agree with you, but if you say that they hate God, I do not believe it." Well, do you think it would be possible for a man that loved God to go on for a twelvemonth and never think of the object that he loved? And inasmuch as, deep down in our moral being, there is no such thing as indifference in reference to God, it is clear, that although the word must not be pressed as if it meant conscious and active antagonism — where there is no love there is hate. If a man does not love God, he does not care to please Him. And if obedience is the very life breath of love, disobedience or non-obedience are the manifestation of antagonism, and antagonism is the same thing as hate. There is no neutrality in a man's relation to God. It is one thing or other. "Ye cannot serve God and Mammon." "The friendship of the world is enmity against God."

IV. THIS IGNORANCE, WHICH IS SIN AND HATRED, IS UTTERLY IRRATIONAL. (ver. 25). One hears sighing through these words the Master's meek wonder that His love should be so met. The most mysterious and irrational thing in men's whole history and experience is the way in which they recompense God in Christ for what He has done for them. Think of that Cross! Do we not stand ashamed at the absurdity as well as at the criminality of our requital? Causeless love on the one side, and causeless indifference on the other, are the two powers that meet in this mystery — men's rejection of the infinite love of God.

(A. Maclaren, D. D.)

Among all the malefactors you condemn there is not a Christian to be found chargeable with any crime but His name. So much is the hatred of our name above all the advantages of virtue flowing from it. Setting aside all inquiry into the principle of our religion and its Founder, and all knowledge of them, the mere name is laid hold of; the name is attacked; and a word alone prejudges a sect unknown, and its Author also unknown, because they have a name, not because they are convicted.

( Tertullian.)

Jesus, DisciplesJerusalemAccount, Bearing, Inflict, Name's, Sake, Suffering1. The union of Jesus and his members shown under the parable of a vine.
18. The hatred of the world.
26. The office of the Holy Spirit.

John 15:21

     1403   God, revelation
     8730   enemies, of believers

John 15:18-21

     1620   beatitudes, the
     5030   knowledge, of Christ

The Comforter
Eversley. Sunday after Ascension Day. 1868. St John xv. 26. "When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me." Some writers, especially when they are writing hymns, have fallen now-a- days into a habit of writing of the Holy Spirit of God, in a tone of which I dare not say that it is wrong or untrue; but of which I must say, that it is one-sided. And if there are two sides to a matter, …
Charles Kingsley—All Saints' Day and Other Sermons

April 1 Morning
The fruit of the Spirit is joy.--GAL. 5:22. Joy in the Holy Ghost.--Unspeakable and full of glory. Sorrowful, yet always rejoicing; . . . exceeding joyful in all our tribulation.--We glory in tribulations. Jesus the author and finisher of our faith; . . . for the joy that was set before him, endured the cross, despising the shame.--These things have I spoken unto you, that my joy might remain in you, and that your joy might be fuIl.--As the sufferings of Christ abound in us, so our consolation also …
Anonymous—Daily Light on the Daily Path

February 8 Morning
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends.--JOHN 15:15. The Lord said, shall I hide from Abraham that thing which I do?--It is given unto you to know the mysteries of the kingdom of heaven.--God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.--Even the hidden wisdom, which God ordained before the world unto our glory. Blessed is the man whom thou choosest, and causest …
Anonymous—Daily Light on the Daily Path

December 16 Evening
The deep things of God.--I COR. 2:10. Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you.--It is given unto you to know the mysteries of the kingdom of heaven. We have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. For this cause I bow my knees unto the Father of our Lord …
Anonymous—Daily Light on the Daily Path

January 21 Morning
Every branch that beareth fruit, he purgeth it.--JOHN 15:2. He is like a refiner's fire, and like fullers' soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. We glory in tribulations: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts …
Anonymous—Daily Light on the Daily Path

June 13 Morning
Abide in me, and I in you.--JOHN 15:4. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ …
Anonymous—Daily Light on the Daily Path

February 3 Morning
Be strong, and work; for I am with you, saith the Lord of hosts.--HAG. 2:4. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.--I can do all things through Christ which strengtheneth me.--Strong in the Lord, and in the power of his might.--The joy of the Lord is your strength. Thus said the Lord of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets.--Strengthen …
Anonymous—Daily Light on the Daily Path

July 22 Evening
Keep yourselves in the love of God.--JUDE 21. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. The fruit of the Spirit is love. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue …
Anonymous—Daily Light on the Daily Path

January 28. "That My Joy Might Remain in You, and that Your Joy Might be Full" (John xv. 11).
"That my joy might remain in you, and that your joy might be full" (John xv. 11). There is a joy that springs spontaneously in the heart without external or even rational cause. It is an artesian fountain. It rejoices because it cannot help it. It is the glory of God; it is the heart of Christ, it is the joy divine of which He says, "These things have I spoken unto you that My joy might remain in you, and that your joy might be full." And your joy no man taketh from you. He who possesses this fountain …
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 19. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). Recently we passed a garden. The gardener had just finished his pruning, and the wounds of the knife and saw were just beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down. Now, the gardener's business is to revive and nourish it into life. Its business is not to die, but to live. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 26. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). One day we passed a garden. The gardener had finished his pruning, and the wounds of the knife and saw were beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down again. It would bleed to death. Now, the gardener's business is to revive and nourish into life. Its business is not to …
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 13. "Abide in Me" (John xv. 4).
"Abide in Me" (John xv. 4). Christianity may mean nothing more than a religious system. Christian life may mean nothing more than an earnest and honest attempt to follow and imitate Christ. Christ life is more than these, and expresses our actual union with the Lord Jesus Christ, and He is undoubtedly in us as the life and source of all our experience and work. This conception of the highest Christian life is at once simpler and sublimer than any other. We do not teach in these pages, that the purpose …
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 25. "I am the vine, Ye are the Branches" (John xv. 5).
"I am the vine, ye are the branches" (John xv. 5). How can I take Christ as my Sanctifier, or Healer? is a question that we are constantly asked. It is necessary first of all that we get into the posture of faith. This has to be done by a definite and voluntary act, and then maintained by a uniform habit. It is just the same as the planting of a tree. You must put it in the soil by a definite act, and then you must let it stay put and remain settled in the ground until the little roots have time …
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 28. "Without Me Ye Can do Nothing" (John xv. 5).
"Without Me ye can do nothing" (John xv. 5). How much can I do for Christ? We are accustomed to say.--As much as I can. Have we ever thought we can do more than we can? This thought was lately suggested by the remarks of a Christian friend, who told how God had laid it upon her heart to do something for His cause which was beyond her power, and when she dared to obey Him, He gave her the assurance of His power and resources, and so marvelously met her faith that she was enabled to do more than she …
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 13. "He that Abideth in Me and I in Him the Same Bringeth Forth Much Fruit for Apart from Me Ye Can do Nothing" (John xv. 5).
"He that abideth in Me and I in him the same bringeth forth much fruit for apart from Me ye can do nothing" (John xv. 5). So familiar are the vine and the branches, it is not necessary to explain; only the branches and the vine are one. The vine does not say, I am the central trunk running up and you are the little branches; but I am the whole thing, and you are the whole thing. He counts us partakers of His nature. "Apart from Me ye can do nothing." The husband and the wife, and many more figures …
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 20. "Herein is My Father Glorified" (John xv. 8).
"Herein is My Father glorified" (John xv. 8). The true way to glorify God is, for God to show His glory through us, to shine through us as empty vessels reflecting His fulness of grace and power. The sun is glorified when he has a chance to show his light through the crystal window, or reflect it from the spotless mirror or the glassy sea. There is nothing that glorifies God so much as for a weak and helpless man or woman to be able to triumph, through His strength, in places where the highest human …
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 15. "Continue Ye in My Love" (John xv. 9).
"Continue ye in My love" (John xv. 9). Many atmospheres there are in which we may live. Some people live in an atmosphere of thought. Their faces are thoughtful, minds intellectual. They live in their ideas, their conceptions of truth, their tastes, and esthetic nature. Some people, again, live in their animal nature, in the lusts of the flesh and eye, the coarse, low atmosphere of a sensuous life, or something worse. Some, again, live in a world of duty. The predominating feature of their life is …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The True vine
'I am the true vine, and My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.'--JOHN xv. 14. WHAT suggested this lovely parable of the vine and the branches is equally unimportant …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Oneness of the Branches
'This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.'--JOHN xv. 12, 13. The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. We now turn to the union between the disciples, which is the consequence of their common union to the Lord. The branches are parts of one whole, and necessarily bear a relation to each other. We may modify for our …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's Friends
'Ye are My friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you. Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in My name, He may give it you. These things I command you, that ye love …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Sheep among Wolves
'If the world hate you, ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his Lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also.'--JOHN xv. 18-20. These words strike a discord in the midst of the sweet …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The World's Hatred, as Christ Saw It
'But all these things will they do unto you for My name's sake, because they know not Him that sent Me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth Me, hateth My Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both Me and My Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated Me without …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Our Ally
'But when the Comforter Is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: And ye also shall bear witness, because ye have been with Me from the beginning.'--JOHN xv. 26, 27. Our Lord has been speaking of a world hostile to His followers and to Him. He proceeds, in the words which immediately follow our text, to paint that hostility as aggravated even to the pitch of religious murder. But here He lets a beam of light …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The True Branches of the True vine
'I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.'--JOHN xv. 5-8. No wise …
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

John 15:21 NIV
John 15:21 NLT
John 15:21 ESV
John 15:21 NASB
John 15:21 KJV

John 15:21 Bible Apps
John 15:21 Parallel
John 15:21 Biblia Paralela
John 15:21 Chinese Bible
John 15:21 French Bible
John 15:21 German Bible

John 15:21 Commentaries

Bible Hub