God is wise in heart and mighty in strength. Who has resisted Him and prospered? Sermons I. THE HELPLESSNESS OF MAN IN PRESENCE OF HIS OMNIPOTENCE. (Vers, 1-3.) What avails right on one's side against him who has all heaven's artillery at his command? "It is idle to argue with the Master of thirty legions." Out of a thousand questions with which the Almighty might overwhelm my mind, there is not one which I could answer with the chance of a fair hearing. Indeed, this in a sense is true, as the thirty-eighth chapter will presently show. It is idle to argue with God concerning the constitution of things. But it is never idle to plead the right. This, God, by the very nature of his Being, by his promises, is bound to attend to. Job thinks of God as the Almighty and the All-wise (ver. 4), and he finds in this combination of attributes only reason for despair. He leaves out his justice; his faith in his love is suspended for a time. Hence he sees him only through the distorted dream of suffering, and his dark inferences are wrong. II. DESCRIPTIONS OF THE ABSOLUTE POWER OF GOD. 1. In nature's destructive forces. Here he would rival and outvie Eliphaz in the sublimity of his pictures. The more terrible phenomena of nature are produced as evidences of a blind, tyrannic might: the earthquake (ver. 5), which topples over the giant mountains like a child's plaything, and rocks the solid foundations of the earth (ver. 6); the eclipse of sun and stars the universal darkness of the heavens (ver. 7), Here is the origin, according to some philosophers, of religion - man's terror in the presence of the vast destructive forces of nature. But it is the origin only of a part of religious feeling - of awe and reverence. And when man learns more of nature as a whole, and more of his own heart, he rises into loftier and happier moods than that of slavish fear. 2. In nature's splendour and general effect. The vastness of the "immeasurable heavens," and the great sea of clouds (ver. 8), the splendid constellations of the northern and the southern sky (ver. 9), lead the mind out in wonder, stretch the imagination to its limits, fill the soul with the sense of the unutterable, the innumerable, the infinite (ver. 10). This mood is happier than the former. It is one of elevation, wonder, delighted joy in the communion of the mind with Mind. It is stamped upon the glowing lines of the nineteenth psalm. But Job draws from these sublime spectacles at present only the inference of God's dread and irresistible power. III. MANKIND ITSELF IN RELATION TO THIS ABSOLUTE POWER. 1. It is invisible and swift in its errand of terror (ver. 11). Sudden death by lightning, or by a hasty malady, naturally produces an appalling effect. Hence the prayer of the Litany. 2. It is irresistible. (Vers. 12. 13.) No human hand can stay, no human prayer avert, its overpowering onset. The monsters, or Titans ("helpers of Rahab"), were overcome, according to some well-known legend; how much less, then, can I resist with success (ver. 14)? 3. The consciousness of innocence is therefore of no avail. Supplication alone is in place before a Disputant who knows no law but his will (ver. 15). I cannot believe that he, from his height, would give attention to my cry (ver. 16). He is Force, crushing Force alone, guided only by causeless caprice (ver. 17); stifling the cry of the pleader in his mouth, and filling him with bitterness (ver. 18). 4. The human dilemma. Man in presence of an absolute Tyrant must always be in the wrong. If he stands on might, he is a fool; if he appeals to right, he has no court of all appeal - for who can challenge the Judge of heaven and earth? Right will be set down as wrong, innocence will be pronounced guilt (vers. 19, 20). We see, from this picture of Job's state of mind, that there is no extremity of doubt so dim as when man is tempted to disbelieve in the principle of justice as the law of the universe, which cannot be broken. The thought of God turns then only into one of unmitigated horror and despair. - J.
Who hath hardened himself against God, and prospered? This passage intimates —I. THAT APPEALS ARE ADDRESSED BY GOD TO MEN IN ORDER TO BRING THEM INTO ALLEGIANCE TO HIM. The conduct which is imputed to men is susceptible of explanation only as the existence of such appeals is assumed. 1. God has appealed to us by the instrumentality of conscience. Conscience is the testimony of secret judgment in the mind of a man as to the moral quality of his own thoughts and actions. The true dictates of conscience are conformable to the extensive principle of the Divine law; and the judgments of the one are substantially the judgments of the other. 2. By the instrumentality of providence, The events which happen under the superintendence of God in the temporal sphere, and affect the temporal interests of man, are intended always to speak powerfully on his behalf. This fact was recognised by Job, when he uttered the language before us. 3. By the instrumentality of revealed truth. All Scripture is profitable "for doctrine, for reproof, for correction, for instruction," and for what belongs to righteousness. II. MEN TREAT THE APPEALS OF GOD WITH OBDURATE RESISTANCE. The text takes the case of men who "harden themselves against God," indicating a habit which is heinous in its nature, and which is progressive in its influence. It is emphatically resistance, the surrender of the heart and life to objects against which God has pleaded, and the retention of the heart and life amidst indulgences which God has protested against, and which He has condemned. This resistance is introduced as voluntary. It is also introduced as continued. That continuance augments the guilt. Such resistance becomes more heinous and aggravated in proportion as the calls addressed by God are solemn and weighty. Resistance is also progressive in its influence. In proportion as it is continued in the indulgence, it exercises increasing power and authority over the soul. It becomes more steady, more settled, more confirmed — this being in accordance with what we know of the tendencies of all habits to strengthen and establish themselves. III. OBDURATE RESISTANCE TO THE APPEALS MADE BY GOD EXPOSES TO FEARFUL AND FATAL CONSEQUENCES. No human being placing himself in voluntary and continued opposition against God can escape final punishment and ruin. God will inflict upon those who harden themselves against Him temporal sorrow; and if their resistance be continued till the last, the irremediable loss of their souls. There will be a proportion between punishment and guilt. (James Parsons.) I. INQUIRE WHEREIN THIS HARDNESS OF HEART CONSISTS. 1. The word signifies a spirit that is obstinate and incorrigible. 2. It is descriptive of a rebellious spirit, which discovers itself under the various dispensations of God, both in a way of mercy and judgment. 3. There is also a judicial hardness to which sinners are liable, in a way of righteous judgment for their iniquities. This is not owing to any defect in the Gospel, or in the dispensations of God towards us; but to the depravity of the human heart, which perverts the means of salvation into those of destruction. II. NOTICE SOME OF THE INSTANCES IN WHICH THIS SIN IS STILL COMMITTED. 1. It appears in indulging hard thoughts of God, of His government and of His holy law; in esteeming Him as a hard master, and in considering sinful propensities as an excuse for sinful actions, though no one thinks of excusing the offence of others against himself on the ground of such a plea. The indulgence of such thoughts lead on to final impenitence. 2. It manifests itself in a rejection or dislike of God's way of salvation. 3. Persisting in an evil course, amidst many convictions and fears, is another instance of this sort of depravity. Pharaoh knew that he was wrong, and yet he dared to persist. 4. This hardness of heart appears in the resistance that is offered to the hand of God in providence instead of being humbled under it. 5. Presumptuously tempting God, amidst the most affecting means of salvation, is another instance of this hardness of heart. It was thus with Israel in the wilderness. III. THE FATAL ISSUE OF FINAL IMPENITENCE. "Who hath hardened himself against Him, and prospered?" 1. The longer you continue in this state, the more hardened you will become, till at last you will be past feeling (Ephesians 4:19). 2. This also is the way in which God punishes men for their impenitence (Isaiah 6:8). 3. The end of this impenitence and hardness of heart is fearfully described by an apostle, and should warn us of our danger (Romans 2:5-9). (T. Hannam.) 1. Upon presumption of mercy. Many do evil because they hear God is good. They turn His grace into wantonness, and are without all fear of the Lord, because there is mercy so much with the Lord. 2. The patience of God, or His delays of judgment, harden others. Because God is slow to strike, they are swift to sin. 3. Gross ignorance hardens many. (1) (2) 4. Hardness of heart in sinning is contracted from the multitude of those who sin. They think none shall suffer for that which so many do. Man doth not grow hard at once, much less hardest; but when once he begins to harden himself, where he shall make an end he knows not. The first step is, the taking time and leave to meditate upon sin, and roll it up and down in the thoughts. A hard heart lets vain thoughts dwell in it. A holy heart would not let them lodge with it. A second step is, some tastes of pleasure and delight in sin. It proves a sweet morsel under his tongue. The third step is, custom in sinning. It argues great boldness to venture often. By the fourth step of hardness he comes to defend and maintain his sin. 5. The hard heart grows angry and passionate with those who give advice against sin; he is resolved; and a man that is resolved in his way is angry if he be desired to remove out of his way. He that is resolved to sleep, loves not to be awakened. 6. Hard hearts grow too hard for the Word. They are sermon proof; they can sit under the preacher, and hear from day to day, but nothing touches them. 7. The heart is so hard that the sword of affliction doth not pierce it; the man is judgment proof. Let God strike him in his person or estate, let God set the world afire about his ears, yet on he goes. He is like the man of whom Solomon speaks (Proverbs 23:34), who lies sleeping in a storm upon the top of the mast. 8. The hard heart sits down in the chair of the scorner. He derides the Word, and mocks at the judgments of God. (J. Caryl.) A gentleman came to me in the streets of Liverpool a few years ago, and told me of an incident in my father's ministry, of which he was an eyewitness, many years before. "Your father," he said, "was preaching on a then vacant spot of ground near where St. George's Hall now stands. Directly opposite the place where he was standing, an ungodly publican, finding his business interfered with, came out and endeavoured to interrupt the proceedings, mimicking the preacher's manner and gestures, and using very horrible language. I remember," said the gentleman, "how solemnly your father turned round upon him, and said, 'Take care, my friend, it is not me, but my Master that you are mocking, and remember you cannot mock God with impunity; take care lest you draw down upon your head His just vengeance.' He afterwards announced that he would preach in the same spot the next Sunday afternoon, which he did; and as he gave out his text, you may imagine the feeling of awe that settled down upon the crowd as they saw a hearse draw up to the door of the public house, to carry away the corpse of that very man who one short week before had been defying God, and insulting His messenger."(W. Hay M. H. Aitken, M. A.) People Job, RahabPlaces UzTopics Defied, Face, Hardened, Harm, Heart, Mighty, Peace, Power, Profound, Prospered, Resisted, Strength, Strong, Succeeded, Unscathed, Vast, WiseOutline 1. Job acknowledges God's justice22. Man's innocence is not to be condemned by afflictions Dictionary of Bible Themes Job 9:4 1180 God, wisdom of Library March 16 MorningWhat is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.--JAS. 4:14. My days are swifter than a post: they flee away, they see no good. They are passed away as the swift ships: as the eagle that hasteth to the prey.--Thou carriest them away as with a flood; they are as a sleep . . . in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up: in the evening it is cut down, and withereth.--Man that is born of a woman … Anonymous—Daily Light on the Daily Path The Cause and Cure of Earthquakes Washed to Greater Foulness A Blow at Self-Righteousness "Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil," The Power of God The Wisdom of God That the Self-Existent Being must be All-Powerful. "We have no Might. " 2 Chron. xx. 12 Whether it is Lawful for a Man to Confess a Sin which He Has not Committed? Whether Negligence Can be a Mortal Sin? Whether Doubts Should be Interpreted for the Best? God Holy, Just, and Sovereign. Job 9:2-10. The King's Highway Whether Man Can Know that He Has Grace? Opposition to Messiah in Vain Christ's First and Last Subject The Preface to the Commandments Christian Standing and Christian Progress The Value of this Doctrine Its Meaning Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification. The Sinner Arraigned and Convicted. Links Job 9:4 NIVJob 9:4 NLT Job 9:4 ESV Job 9:4 NASB Job 9:4 KJV Job 9:4 Bible Apps Job 9:4 Parallel Job 9:4 Biblia Paralela Job 9:4 Chinese Bible Job 9:4 French Bible Job 9:4 German Bible Job 9:4 Commentaries Bible Hub |
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