No doubt the ambassadors of the King of Babylon saw many things in the palace of Hezekiah which he did not exhibit to them; more things are seen than those which are displayed. It is so in every house; and it may be that the visitor goes away more impressed with some things which no one pointed out to him than with anything to which his attention was called. If any one were to ask him what he has seen in the house, he would mention that which its master had not thought to show him. What would any visitor to our house see, though we did not show it to him?

I. ORDER OR DISORDER? The manifest presence of a strong hand keeping every one in order and everything in its place; or the painful absence of it?

II. OBEDIENCE OR DISOBEDIENCE? Filial readiness and even eagerness to comply at once with the parents' wish; or the lingering step or even the entire disregard of that desire?

III. COURTESY OR DISCOURTESY? Habitually becoming behaviour at the table and the hearth; or the unwise neglect of those smaller observances which minister to the beauty and the sweetness of daily life?

IV. LOVE OR INDIFFERENCE, OR POSITIVE DISLIKE? The presence of that warm affection which should bind husband and wife, parent and child, brother and sister, in the bonds of happy and enduring fellowship; or a cold and sad indifference to one another's well-being; or a still sadder animosity and persecution?

V. SELFISHNESS OR SYMPATHY? The confinement of thought and care to the four walls of the home establishment; or a considerate and generous regard for the wants and wishes of neighbours and fellow-citizens?

VI. PIETY OR WORLDLINESS? Family worship, and - what is better still - a prevailing religious tone, as if parents and children all felt that temporal success was a very small thing in comparison with spiritual worth; or the language and habits of an ignoble and degrading worldliness? - C.

1. The parties of whom the prophets inquired, "What have they seen?" were Babylonians. Foreigners, aliens from the commonwealth of Israel, ignorant of the true God, and, therefore, parties before whom it was specially important to exhibit nothing which was calculated to bring dishonour upon God. These strangers might have been greatly edified had they remarked a deeply chastened and humble spirit in the king. There is nothing so greatly hinders the propagation of the Christianity of England among foreigners as that practical irreligion which they observe among the English.

2. The subject may suggest to us some general reflections upon the kind of aspect which the house of a professing Christian should present to any stranger as a man of the world. What would such a man naturally expect to see in a Christian's house? Clearly that which he looks for in other houses — namely, a general style and conformity with the particular profession or character of the inmates. He would reckon upon finding there, what St. Paul calls "the Church that is in thy house" — the pervading air of heavenly-mindedness, and the symptoms of devotional exercises in all its sanctified "chambers of imagery" — "the treasures" of parental piety, of filial obedience and decorum; a well-ordered household extending its influence and sanction, like the sacred comprehensions of the law of the Sabbath, from the man himself, to his son and daughter, manservant and maidservant, and even cattle and stranger. Night and morning, it would seem to him to be the natural and consistent rule, that the offering of prayer and reading of the Word should be there presented to "the God of all the families of the earth." In every room and chamber of the house, the ready Bible should suggest by its silent presence the privilege of secret study of the Holy Scriptures; some good books, to the use of edifying, should strew the tables, like little trophies, in incidental evidence of the triumph of religion in that place; the peace, and cheerfulness, and mutual harmony of Christian influence should breathe its airs from Heaven on every happy, thankful heart; the music of habitual concord should sound, like an AEolian psalm, in every aisle of that homely church; and family love, the instinctive antepast of the universal love of Heaven, should spread the sweet odour of its charity, like Aaron's off, from the head of the house down to the very skirts of the living garment with which his blessed heart is clothed. This is what the worldly man should see in the house of the Christian; but, alas! is it always to be seen there?

1. "What have they seen in thine house?" Have they seen there the spirit of the world, in the shape of expensive apparel, or costly furniture, or ornaments beyond your means or your station in society? A Christian man may adorn his house or apparel his person in moderation with the accustomed decencies of life and even the beautiful things of art, for Christianity is no enemy of taste nor patron of vulgarity. But when a man of the world observes in a Christian professor that inordinate affectation of style and sumptuousness in furniture and dress, which leaves no external mark of difference between "him that serveth God and him that serveth Him not," then such a professing Christian may well tremble for the stability of his principles. The ambassadors of the spiritual Babylon are visiting him, and they will have to report to their dark master that there is something to seize in the household of his divided heart. The remark is equally applicable to the humbler classes. Sin is sin, and vanity is vanity, whether it assume a vulgar or a refined shape.

2. "What have they seen in thine house?" Have they seen the continual eagerness to grasp and hoard up money, the absorption of every abused faculty of the mind and every overstrained energy of the body to extend business, increase capital, and multiply speculations, though at the expense of a neglected soul and a forsaken God? And is this done in the face of better convictions of duty and responsibility? Is the heart becoming hardened as the very metal it grasps so eagerly? There is much in the proper and becoming habits of Christian men which is calculated to aid their success in life, but this success should not be permitted to become a snare to them.

3. "What have they seen in thine house?" Have they marked the professing disciple of the self-denying religion of Jesus yielding to a habitual fretfulness and irritability at every trifling trial of temper, keeping wife, children, and servants in a perpetual ferment tending to the ultimate exacerbation of every temper in the household? Have they seen the man at one time discoursing in quiet tone and serious terms on the meek and lowly one, "who, when He was reviled, reviled not again," at another time terrifying all around him with unrighteous ebullitions of anger? The Babylonians, the strangers, see it, and shake their heads, saying, "Deliver me from that man's religion, if it cannot even curb his temper"; and thus a stumbling-block is cast in the way, that offends some poor, "weak brother for whom Christ died." The children in such a house learn to despise a religion with the remembrance of their early terrors and discomforts; and the servants, or others employed about it, thank God that they have escaped their poor master's supposed hypocrisy, even at the sacrifice of his real Christianity. Whereas if, on the other hand, the irascible spirit were to be seen only to be subdued before them; if its occasional outbreak is timely checked, and obviously striven against, and candidly mourned over, if they mark the man struggling against the buffetings of his infirmity, and honestly and earnestly doing painful violence to his besetment, there is a natural sympathy kindled in their hearts which God may vouchsafe to deepen into the conviction that the religion must be real which could generate such an inward contest, and must be influential, too, which could obtain such I victory.

4. "What have they seen in thine house? Have they seen the immoderate banqueting, excess of wine, revellings, and such like"?

5. "What have they seen in thine house?" Perhaps some of you have been mercifully restored from a serious illness: what did those about you see as the effect of your being spared? Did they see a thankful man, a subdued man, a man bearing the spiritual marks of the stripes of the rod of chastisement, more in earnest for God, less inclined to murmur at his lot, to cavil at religious obligations, or depreciate spiritual privileges, or to lower the personal standard of Christian life and conversation? If the world saw this in your house, you have got good yourself and done the world good; if they saw it not, in whatever degree it was not the visible effect upon you, in that proportion you have yourself forfeited the grace of your personal dispensation, missed and abused an ordinance of the Lord, and wronged your brotherhood.

6. And you, heads of families, who make no profession of religion, who have no particular anxieties at stake either way, "what have they seen in your houses?" Have they marked no family prayer, no godly conversation, no effort with the means of moral and evangelical influence? Have they seen children growing up in carelessness and irreligion, whose parental indulgence provoked that destructive judgment which the real love and tenderness of a timely discipline might have averted? If so, consider, you who have the solemn responsibility of a family of immortal souls laid upon you, how Hezekiah's folly was visited upon his children, and tremble at the prospect of the heartrending anguish you may be laying up in store for yourselves in the spectacle of an ungodly and abandoned household.

7. "What have they seen in thine house?" Well, no matter what they have seen; be resolved by the grace of God as to what shall be seen for the time to come.

(J. B. Owen, M. A.)