I am not angry. If only thorns and briers confronted Me, I would march and trample them, I would burn them to the ground. Sermons
I. THE EYE THAT SEES. This is all-important. For we are blind to our worst enemies. Evil puts on the garb of good. And evil hides itself. The serpent is coiled up at the bottom of the cup. The adder lurks in the grass. By the river-side the alligator lurks; his skin the very color of the stones. God's eye can search all. His vision sweeps all space. His vigilance never sleeps. "He that keepeth thee will not slumber." II. THE HEART THAT LOVES. This is our truest defense. It is affection that keeps alive this vigilance. There is no eye like the eye of love. We know this in a measure from our observation of the human spheres. How quick a mother's eye is to detect first departures from the holy and the true - first dalliances with evil! The tutor is not so sure a guardian as the parent. All Divine revelation tells us that God is love. Why warn, rebuke, exhort? Why send the prophet to the guilty cities, and the only begotten Son, the Savior, to the lost race? This is the explanation of all: "God so loved the world." III. THE GUARDIANSHIP THAT IS COMPLETE. Lest "any." That includes all the' forms and forces of evil. We may be awake to special dangers, just as we pay honor to special virtues. There are dangers which are so pronounced, where the penalties are so marked, that our consciousness is awake to the dread results. But when we remember the vast and varied sources of peril, we rejoice to know that there may be immunity from all disaster. "Deliver us from evil" is the prayer taught us by the Savior; and God will hear that prayer, for "thine is the power." IV. THE WATCHFULNESS THAT NEVER SLEEPS. "By night and by day." In the darkness and in the night. For the darkness is no darkness to God. As Sentinel he never sleeps. Our watch-fires die out, and the beasts of the forest break into the camp in the silent hours of darkness. We cannot "keep." But the soul is too precious to be left to finite watchfulness. The Tower of London contains no jeweled crowns so rich in value as the nature that contains the pearl of great price. The temple of Jerusalem had costly vessels and sacred altars; but the temple of the soul has in it the true Shechinah. This is God's promise. This is his own testimony to himself; and it is g promise to wear as an amulet on the heart in such a world as this. - W.M.S.
Fury is not in Me. I. A BLESSED ABSENCE IN THE NATURE OF GOD. "Fury is not in Me." Fury seems to be uncontrolled and uncontrollable anger. A vessel in a storm, with its rudder gone or its screw broken, is passive in the power of winds and waves. A lion, who for hours has been disappointed of his prey, is passive under the dominion of his hunger. In both cases no influence, internal or external, is able to resist the onward course. And when a man is so in the hand of anger that no consideration from within or intercession from without can mollify him, when he is passive in its power, he is in a state of fury. But no such estate is possible to our God. His anger is always under control, and we have plentiful evidence that, in the height of His displeasure, He is accessible to intercession on behalf of His creatures. Nevertheless —II. THIS BLESSED ABSENCE IN THE NATURE OF GOD IS COMPATIBLE WITH CONTENTION WITH THE UNREPENTING. "Who would set the briars and thorns against Me in battle?" etc. Imagine a father and son at variance, the father being in the right and the son in the wrong, There are two ways of reconciliation: either the son must comply with the conditions of the father, or the father must lower his standard to the level of the son. But what a wrong would the father do to himself, his family, and society if he were to adopt this course. He ought not, will not. If the son resolves to fight it out, reconciliation is impossible. This is the relative position of God. and the ungodly man. God declares His conditions, "Let the wicked forsake his way," etc. Consider what is involved in the conditions of the ungodly. Nothing less than the inversion of the whole moral law. God says, "I am Jehovah, I change not." It is a blessed impossibility. But the unrepentant man ought, can, must! If not, the fire of goodness must be set against the briars of wickedness, a contest as hopeless, and of which the issue is as certain, as that of the devouring flame with briars and thorns. III. THE ABSENCE OF FURY IN GOD LEADS HIM TO PREFER PARDON TO PUNISHMENT, AND TO PROVIDE MEANS FOR THE FORMER. "Let him take hold of My strength," etc. Men, churches, and nations are lovers of peace in proportion as they are righteous (Psalm 72:3). The preference of God for peace depends upon the very attribute of which the ungodly would rob Him — namely, His righteousness. What is God's strength? How take hold of it? When a man falls overboard at sea, the appointed means of rescue is the life belt which is thrown to him. Seizing that, he takes hold of the strength of the vessel to save him. When the man slayer, fleeing from the avenger of blood, entered the city of refuge, he took hold of God's appointed means of shelter. God's strength is His pardoning prerogative, exercised to us through Christ, the "arm," or "strength," of the Lord. (H. Bushnell, D. D.) II. GOD IS NOT WANTING TO GLORIFY HIMSELF BY THE DEATH OF SINNERS. When God says, "Who would set the thorns and the briars against Me in battle? I would go through them, I would burn them together," He speaks of the ease wherewith He could accomplish His wrath upon His enemies. They would perish before Him like the moth. Why set up, then, a contest so unequal as this? God is saying in the text that this is not what He is wanting. In the language of the next verse, He would rather that this enemy of His, not yet at peace with Him, and who may therefore be likened to a briar or a thorn, should take hold of His strength, that He may make peace with Him — and as the fruit of his so doing, He shall make peace with Him. Now tell me if this do not open up a most wonderful and a most inviting view of God? It is the real attitude in which He puts Himself forth to us in the gospel of His Son. What remains for you to do? God is willing to save you: are you willing to be saved? III. THE INVITATION. "Or let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me." "Or" here is the same with "rather." Rather than that what is spoken of in the fourth verse should fall upon you. We have not far to seek for what is meant by this strength, for Isaiah himself speaks (Isaiah 33:6) of the strength of salvation. 1. We read of a mighty strength that had to be put forth in the work of a sinner's justification. Just in proportion to the weight and magnitude of the obstacle was the greatness of that strength which the Saviour put forth in the mighty work of moving it away. A way of redemption has been found out in the unsearchable riches of Divine wisdom, and Christ is called the wisdom of God. But the same Christ is also called the power of God. 2. But there is also a strength put forth in the work of man's regeneration. 3. When you apply to a friend for some service, some relief from distress or difficulty, you may be said to lay hold of him; and when you place firm reliance both on his ability and willingness to do the service, you may well say that your hold is upon your friend — an expression which becomes all the more appropriate should he promise to do the needful good office, in which case your hold is not upon his power only, but upon his faithfulness. And it is even so with the promises of God in Christ Jesus — you have both a power and a promise to take hold of. (T. Chalmers, D. D.) People Isaiah, Israelites, JacobPlaces Assyria, Brook of Egypt, Egypt, Euphrates River, JerusalemTopics Altogether, Attack, Battle, Briars, Brier, Briers, Burn, Burned, Completely, Confronting, Fighting, Fire, Flame, Fury, Giveth, March, Oh, Passion, Someone, Step, Thorn, Thorns, WrathOutline 1. The Deliverance of IsraelDictionary of Bible Themes Isaiah 27:4 4422 brier Library The Grasp that Brings Peace'Let him take hold of My strength, that he may make peace with Me; yea, let him make peace with Me.'--ISAIAH xxvii. 5. Lyrical emotion makes the prophet's language obscure by reason of its swift transitions from one mood of feeling to another. But the main drift here is discernible. God is guarding Israel, His vineyard, and before Him its foes are weak as 'thorns and briers,' whose end is to be burned. With daring anthropomorphism, the prophet puts into God's mouth a longing for the enemies to measure … Alexander Maclaren—Expositions of Holy Scripture Twelfth Day for the Spirit to Convince the World of Sin Come and Welcome to Jesus Christ; The Desire of the Righteous Granted; How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? "But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags," Covenanting Confers Obligation. The Mercy of God The River of Egypt, Rhinocorura. The Lake of Sirbon. The Worst Things Work for Good to the Godly What Messiah did the Jews Expect? The Great Shepherd Isaiah Links Isaiah 27:4 NIVIsaiah 27:4 NLT Isaiah 27:4 ESV Isaiah 27:4 NASB Isaiah 27:4 KJV Isaiah 27:4 Bible Apps Isaiah 27:4 Parallel Isaiah 27:4 Biblia Paralela Isaiah 27:4 Chinese Bible Isaiah 27:4 French Bible Isaiah 27:4 German Bible Isaiah 27:4 Commentaries Bible Hub |
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