Numbers 32:23 But if you will not do so, behold, you have sinned against the LORD: and be sure your sin will find you out. Be sure your sin will find you out. I. THESE WORDS IMPLY THE POSSIBILITY OF SIN BEING COMMITTED. The particular danger in this instance was of breaking a promise. These words of Moses certainly imply a humiliating estimate of the persons addressed, but it must be admitted that the estimate was justified by past experience. Moses cannot quickly accept the promise, for he knows well how hastily and recklessly it is made. There was no occasion to cast any doubt on the sincerity of their words, or to attribute to them a deliberate purpose of deception. But there was everything in impending circumstances to lead them into a broken promise. The promise itself was hastily made. It was made not for its own sake, but under a kind of compulsion, in order to get hold of a much-coveted possession. The fulfillment of it was beset, as Moses well knew, with difficult conditions, ever tending to increase in difficulty. Moses himself would not be with them across the Jordan, and when he had vanished from the scene, who else was to enforce with equal energy and authority the promise he had extolled? Moreover, the promise had been made on behalf of a heterogeneous crowd. Some of the better sort might be inclined to persevere in keeping it; others might only too readily make it an excuse that their leaders had promised without sufficiently consulting them. The great bulk had already shown themselves to he steeped in selfishness; were they likely then to stick at desertion, if only it could be managed with safety? It is a needful thing, even though it be a painful and humiliating one, to assert, as Moses did here, the weakness of human nature. When we form purposes which in themselves show the corruption and depravity of the human heart, we must not complain if we are dealt with in a humiliating fashion. And in our expectations from others we must ever make ready to meet with broken promises. Recollecting our own infirmities, we shall not be surprised at the many and sad consequences which come from the infirmities of our brethren. We should never fee] insulted when any one gives us a word of caution against effusive and extravagant promises. He is the wisest Christian who, while he promises least in the hearing of his fellow-men, is ever striving to carry out in practice, and to its fullest extent, all that his heart would lead him to perform. II. THESE WORDS ALSO AFFIRM THE CERTAINTY THAT IF SIN IS COMMITTED THE SINNER WILL AT LAST BE MADE FULLY CONSCIOUS OF HIS SIN. There was much, as we have seen, to lead Reuben and Gad to break their promise. In addition to what has already been mentioned, there was this as a possible consideration - that they might be able to break the promise with impunity. Indeed, from this solemn warning of Moses we may infer that he looked upon some such thought as likely to gain dominion in their minds. When the time of difficulty and sore temptation came they might argue thus: "If we do return, who is to mark our return or hinder it? The other tribes (perhaps hard beset in their conflict with the Canaanites) can do nothing against us. Moses is gone." They may have had it in their thoughts, after making the promise, that it would be enough to cross the river, wish their brethren God-speed, and then return. "They will understand our position, and not be so hard on us as Moses is. If they are willing that we should just go across, and then return, what can there be to make complaint about?" But Moses evidently meant them to keep their promise to the full. To break it was not only unbrotherly and ungrateful to the other tribes who had done so much for them; it was, he says with great emphasis, a sin against God, and in due time it would come back to them revealed as such, with all its dreadful consequences. 1. We have a timely warning to those who are entering the paths of sin. As it is true that God would have those who in their young enthusiasm and devotion propose to enter his service to consider well what it is that he asks, so it is equally true that he would have those who are beginning a life of sin to consider well what the end will be. These are the words of an old and long-observant man, one who had lived unusually near to God. They are spoken out of the fullness of his experience, lie had seen sin revealed in all its enormity, and punished with the utmost severity. There must needs be in this world thousands of undetected crimes, thousands of accused persons acquitted not because they are innocent, but for lack of legal evidence. These failures come from the infirmities of men; but be sure of this, that they are failures only so far as men are concerned; not one evil-doer can escape God, though he may enjoy the pleasures and immunities of sin for a season. Sin may seem not to find men out while they are here, but it will be time enough by and by. Men must not despise the goodness and forbearance and long-suffering of God as if he were heedless of all their doings. The dresser of the vineyard who begged another year's reprieve for the fruitless fig-tree had marked its fruitlessness and anticipated its doom just as much as the man who owned the vineyard. We cannot too often recollect that the eye of God is on every unprofitable tree. The axe is laid to its roots, ready for use, if the use be compelled. 2. We have here a great comfort and stay to the people of God. The foolish, wicked man, making his proud and careless advances, says, "Doth God see?" Our answer, made not so much to him as to our own hearts, is, "God does see." lie sees every sinner in his course, his doom, and the opening of his eyes at last. How many there are in the world whom we feel sure to be wrong! We cannot, try as we may, feel anything else; we cannot but believe them to be villains at heart, veneered and varnished up with a show of religion and goodness to impose on the simpleminded. But to give free utterance to our thoughts would be counted uncharitable and censorious, and assuming to be better than other men. What a comfort then to feel that what we cannot do God will do at last! The wolf will be utterly stripped of all his sheep's clothing, after all his gormandizing and the warm, snug life he has lived so long; he will stand revealed in his true character, and become a gaunt, starving creature with all his opportunities of rapacity gone. "Found out at last" will be written on all those vain pretenders to a good and honourable life who at present fume and bluster and look unspeakably grieved when any of their actions are questioned in the slightest degree. And this, recollect, will be the crown of all other discoveries, that the sin of sinners will be made clear and unquestionable in their own eyes. 3. The practical lesson for you, O sinner, is, that instead of waiting for sin to find you out, you should try with all energy and expedition to find sin out. You know that though the Scriptures are full of references to it, there are, nevertheless, the greatest misapprehensions with respect to it. What a terrible thing it is to mock God by an outward and conventional confession of sin, and then go away to sin as much as before! It is one thing to join the customary crowd in saying, "We have sinned;" quite another to have an individual, searching, agonizing experience such as we find in Psalm 51. Find out what sin is, its reality, its magnitude, and how it stands behind all secondary causes of misery, almost as a great first cause. Find it out as dwelling deep-seated in your own heart, baneful beyond all imagination, spoiling the present life, and threatening the life to come. Before passing from the consideration of this request from these two tribes, it is very noticeable that they kept their promise. When the time came for them to return to Jazer and Gilead, Joshua spoke to them in a very complimentary way (Joshua 22). Did this fulfillment show that the word of Moses had been constantly in their minds? Possibly his word had weight with some, but in all probability the miraculous discovery of Achan's guilt, and his terrible doom, had much more connection with the persistence of Reuben and Gad in keeping their promise. They doubtless saw very clearly that steady and patient obedience was the only way of escaping something like Achan's fate. - Y. Parallel Verses KJV: But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out. |
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