Isaiah 40:5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it. From this animating prophecy we may consider — I. THE GLORY OF THE LORD. When Isaiah was favoured with the Divine vision the angels sang, "Holy, holy, holy is the Lord of hosts, the whole earth is full of His glory." Another inspired writer observes, "The heavens declare the glory of God." In the display of this glory God "hath clothed Himself with light as with a garment"; and hath peculiarly manifested it in those two grand events, the creation and redemption of the world. Hence the glad tidings are emphatically called "the glorious Gospel"; and the spiritual instruction of the Gospel is called "the light of the knowledge of the glory of God in the face of Jesus Christ." This plan of redemption is the arena of heaven, into which the angels "desire to look." It is the rich assemblage of love and mercy, justice and faithfulness, truth and goodness. II. THE REVELATION OF THE GLORY OF THE LORD. The dispensation under which God revealed Himself to our first parents is commonly called the Covenant of Works. The condition required was perfect obedience. By the sin of Adam and Eve this covenant was broken, and "judgment passed on all to condemnation." The glory of the Lord shone round about our offending parents when the very sentence of condemnation was associated with an intimation of mercy. The glory of the Lord was first revealed in the promise that the seed of the woman should bruise the head of the serpent. As generations succeeded, it pleased the most High God gradually to reveal larger discoveries of this sovereign remedy of human woe. In the days of Abraham the promise of mercy was repeated (Galatians 3:8, 17). The inspired compositions of King David more explicitly unfolded the Divine glory in the redemption of sinners. The grand accomplishment of the words of our text was reserved for the personal appearance of the Son of God. III. THE GLORIOUS EXTENT OF THIS REVELATION. "All flesh shall see it together." At the period of this prophecy the earth was full of darkness and habitations of cruelty. The light of Israel was, comparatively, but as the light of a taper. The space which it illuminated was contracted. The glory of the Lord to be revealed under the Christian dispensation was to resemble the sun in the firmament: it was to shine for all kingdoms, nations, and languages under heaven. It was to be "a light to lighten the Gentiles, and the glory of God's people, Israel." The aspect of the present times encourages us to hope that the day is rapidly advancing when "all flesh shall see the salvation of God." IV. THE GLORY OF THIS ANIMATING PROSPECT IS CONFIRMED BY ITS CERTAINTY. 1. "For the mouth of the Lord hath spoken it" (2 Timothy 1:9; Psalm 2:7, 8; Isaiah 49:5, 6; Isaiah 42:6; John 10:16; John 12:32). V. THE DUTY OF MISSIONARY EXERTIONS IN ORDER TO PROMOTE THE REVELATION OF THIS GLORY. 1. Doth any one ask, "Where is the authority for missionary exertions?" It stands upon the authority of the Most High God. 2. The duty is great, as you regard the exceeding great love of the Lord Jesus Christ. 3. The duty is great, as you consider the personal obligation which you yourselves are under to missionary societies. 4. The duty is great, as God, in His bounty, hath entrusted you with talents to promote this charitable work. (Basil Wood, M. A.) Parallel Verses KJV: And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it. |
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