James 4:13-17 Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:… There has ever been amongst mankind a propensity to trust to futurity. So inveterate has the propensity been, that universal experience from the beginning of time has not yet wrought its correction. It operates like a bewitching spell. The Author of our nature has endowed us with memory but not with prescience. We remember the past; but we know nothing of the future — nothing beyond what He has been pleased to tell us. The remark is trite, but true, that it is better for us that we do not know the secrets of the future. The remark, however, is one which is usually heard in seasons of calamity and distress. But while we might, in such circumstances, have no wish for the anticipation of certain evil, there could, we may think, be no such objection to the foresight of good. By such foresight, it may seem, we should have a threefold enjoyment of it — in expectation, in possession, and in recollection. But here too-the man of spiritual mind at least will admit — "ignorance is bliss." If adversity is distressing, prosperity is fascinating and tempting. And if it exerts such an influence over our hearts when possessed, inducing forgetfulness of God and disregard of our higher interests, what an addition would be made to its seductive power were a man foreseeing a long and uninterrupted course of it. In all respects, therefore, it is better that futurity is hidden from our view. And this bounding of our vision should be a teacher of humility. It should make us feel the infinite distance there is between the creature and the Creator — between ourselves, with our short-sighted vision, and the omniscient God. In the passage there are two states of mind and heart brought into contrast: the one described as that which men are naturally prone to indulge, the other that which God enjoins, and which really becomes them. 1. The former is confident in prospect, and boastful in success. The man is secure of life, of health, of a sound mind, of a ready market, of a sure profit; and of all for a whole year. He is certain of prospering. All in fancy stands already accomplished before him. He calculates neither on death, nor on sickness, nor on any hindrance to his schemes. The stream flows on without a ripple. No rock interposes to chafe or to divide its waters. His sky is all sunshine: no cloud comes over its brightness. The other character we have in the words of the fifteenth verse — "For that ye ought to say, If the Lord will, we shall live, and do this, or that." The man who says this is supposed to feel it. He humbly recollects that "his times" are in other hands than his own, and uncertain "what even a day," far more what a year, "may bring forth," to that God he commits everything he purposes for the future. 2. Then again, the former character is boastful in success. This is equally implied in his language. The man who trusts in himself for success will only follow out the same temper of mind by taking the credit and the glory to himself in success. The other, in the same spirit in which on entering on his course he had "committed his way unto the Lord," ascribes to Him, with a heart overflowing with lowly and lively gratitude, all the praise of his prosperity. 3. And we may add, as still another feature of the contrast, that the one is fretful in disappointment; the other humbly and cheerfully submissive. To every judgment and every conscience, without the fear of a dissentient voice, may I put the question — Which of these states of mind is the more becoming? and which, too, is the more truly happy? There can be but one reply. Let us, then, cultivate the one, and repress the other. What is there respecting which we can Say we know what shall be on the morrow? But, while the apostle does not exclude from the uncertainty the various engagements of business which the boastfully confident character he here introduces anticipates, he evidently has special reference to life itself — on the continuance of which all else depends. This is the point to which he specially alludes: "Ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away." The similitude is striking. Such is human life — so fleeting, so transitory, so incapable of being, even for one moment, arrested and held. But not less true is it of property and business than of life. To-day an extensive tenement stands secure, yielding a rental that affords the means of sustenance and comfort to a contented and happy family: to-morrow it is a smoking ruin. To-day a man invests all he is worth in a promising speculation, and is in full and buoyant hope of an abundant return: tomorrow an event, such as no one could have anticipated, occurs, which sinks the markets, blasts his prospects, and leaves him to sigh over irretrievable ruin. (R. Wardlaw, D. D.) Parallel Verses KJV: Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: |
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