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It is of the personal, not the doctrinal, Christ that the apostle here speaks - of Christ, not so much as the basis of a system of religious teaching, but as himself the living Foundation of living souls. Look at this Foundation in two or three different lights.

I. AS THE GROUND OF THE SINNER'S HOPE OF SALVATION. "Neither is there salvation in any other: for there is none other Name," etc. (Acts 4:12). The apostles never diverged in the slightest degree from this testimony. To have done this would have been to preach no gospel to men at all, but only to flatter them with a false, delusive hope. The reason of Paul's unyielding fidelity to the simplicity of his gospel message at Corinth and everywhere else, lay in his deep sense of the fact that, in whatever land or age or grade of social life a man may be found, whatever the level of his civilization or intellectual culture, "Christ crucified" can alone meet his spiritual necessities. And he would pay just as little respect to our dreams of self sufficiency as he did to those of the men of his own times; for they have just as little solid ground to rest upon. Our nature is the same as theirs. Our spiritual needs are the same. There is the same insatiable craving within us, the same guilt on our consciences, the same seeds of corruption latent in our hearts, the same moral dangers besetting the pathway of our life. The same eternal spirit world surrounds us, and we must confront the same "righteous judgment of God." What can we do but cast our souls, with all the wealth of their affections and the weight of their immortal interests, on Christ? What other "refuge" have we but the "hope set before us in the gospel "?

II. THE BASIS OF ALL TRUE SPIRITUAL ONENESS AND FELLOWSHIP AMONG MEN. The Church at Corinth had become a distracted and divided communion. It failed to maintain the "unity of the spirit in the bond of peace." St. Paul knew well where the secret of this lay. As a "wise master builder," he saw at once that the breach, the disruption in the house was caused by some fault in its relation to the Foundation on which it was supposed to rest. In spite of all his care, the superstructure had not been based with sufficient firmness upon that. He calls them back to the principle and ground of their unity. They were divided because they had in some way wandered from it, had slipped off from it, lost their hold on it. The uniting principle had become less to them than the forces that rend asunder. There is no real, living, lasting union among men, except on the basis of a common life in Christ. There are appearances, shadows of it, approximations to it more or less near, but not the Divine reality. Think of those associations into which men enter for purposes of commerce, personal enrichment, science, pleasure, politics, philanthropy; the oneness of a nation m its devotion to the throne and constitution; of an army in the enthusiasm of its service; of a popular assembly under the spell of some commanding influence; the oneness even of a family, with its identity of interest and interchange of natural affection; - what are all these forms of unity compared with that of souls that are bound together in the fellowship of the eternal life of Christ, members of his body, and therefore "members one of another"? The true brotherhood, which men seek elsewhere in vain, they find in the Church ransomed by the blood of Christ and built on him as its eternal Foundation.

III. THE ROOT OF AN ENDURING PERSONAL RIGHTEOUSNESS. In what the apostle afterwards says of the different ways in which men "build," he probably has religious teachers and the quality of their teaching specially in view. But we may also apply it to the quality of a man's personal character and life. The picture is presented of one who, as regards the groundwork of his being, may be "in Christ," but whose practice is not altogether worthy of the sacred relationship - a loose fabric of "wood, hay, stubble." In the day "when every man's work shall be made manifest of what sort it is," how mournfully will the defective doings of the unfaithful servant, the careless slothful builder, be swept away before the consuming fire! "He shall suffer loss:... saved; yet so as by fire." And this suggests an opposite picture. There are those whose virtue has no living root in Christ, draws none of its inspiration from the faith of which he is the "Author and Finisher." It is a fabric symmetrical and. fair to look upon, but it rests not on the true Foundation. It is not for us to judge any man. "To his own Master he standeth or falleth." But this we know - that the criterion by which Christ will judge us all "at that day" is the relation in which we stand towards himself, and "other foundation" of personal righteousness "can no man lay." - W.

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KJV: For other foundation can no man lay than that is laid, which is Jesus Christ.

WEB: For no one can lay any other foundation than that which has been laid, which is Jesus Christ.