John 4:9-10 Then said the woman of Samaria to him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria?… The Jew was no way behind in his manifestation of malevolence. The son of Sirach says, "There be two manner of nations which my heart abhorreth, and the third is no nation; they that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem." So that this false race dwelling at Sichem is more offensive to the pious Sirach than apostate Israel, with its worship of the golden calves on the mountains of Samaria (Ecclus. 47:23, 24), or even than the Philistines themselves, those hereditary enemies of God's people. He abhors an Israel which demeans itself as if it were no Israel; he abhors the no-Israel which persists in its hostility and defiance to the true Israel; but most deeply of all does he abhor the no-Israel which demeans itself as if it were Israel, the heathen wearing the mask of Israelite. To eat with them was for a Jew "as if he did eat swine's flesh." He denounced the Samaritan as a base time-server who would not hesitate to purchase immunity from pains and penalties by forswearing Jehovah and kissing the impious shrine of Baal or Jove. He regarded him as unclean as the evaded leper; to harbour him in his house would entail a heritage of judgments on his children. The name Samaritan became a byword of reproach. He was publicly cursed in the synagogue — cursed in the name of Jehovah, by the writing on the two tables of the law, by the curse of the upper and lower house of judgment. He was pronounced unworthy of eternal life — excommunicated alike from the Church on earth and the Church in heaven. The bitterest word of scorn the Jew could hurl at the Infinitely Pure One was this, "Thou art a Samaritan, and hast a devil." The yet untutored apostles shared the same exasperated feelings when they asked their Lord to call down fire from heaven on some Samaritan village. All worthy of remembrance is His gentle but sharp reproof, "Ye know not what spirit ye are of." (Canon Tristram.) Parallel Verses KJV: Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. |