John 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. In this instance, as in many others, the miracle is also the parable. The whole narrative is full of spiritual teaching and beauty. The candor and sagacity of the man who received his sight from Jesus are evident in the witness he bore - witness to what was within his own experience, witness which none other was so competent to bear as he. All who have felt Christ's spiritual power will adopt this language. Whatever they know not, this they know, that, whereas they were blind, now they see. I. THE SPIRITUAL BLINDNESS OF SINFUL MEN. 1. This is compatible with keenness of natural vision and of intellectual discernment. Men "having eyes, see not." It is marvelous how far-sighted people may be in worldly affairs, and yet may lack spiritual vision. 2. It evinces itself in privation: (1) Of true knowledge - the knowledge of self, and, above all, the knowledge of God. (2) Of Divine guidance. In great darkness the blind man is led, not knowing whither he goeth. The spiritually unenlightened sees not the way of life, of safety. (3) Of heavenly joys. Sight is the occasion of much natural pleasure; and they who see not Divine realities know nothing of the highest delights of which the soul is capable. 3. It is unconscious of its own loss. As the blind from birth are, whilst in their blindness, utterly unable to conceive how much they lose, so those whom the god of this world hath blinded say, "We see," and know not that they are blind and miserable. II. THE MISSION OF CHRIST TO GIVE SIGHT TO THE SPIRITUALLY BLIND. 1. Observe the motive which animated him in the fulfillment of this beneficent work. It was pity. Common humanity pities the naturally blind; Divine love commiserates those who lack spiritual vision. 2. The power that effects this marvelous change. The poor man upon whom Christ wrought this miracle justly argued that his Benefactor must possess Divine authority. Spiritual enlightenment is the prerogative of God. He "hath shined into our hearts." And we are justified in attributing to a Divine Savior the many glorious miracles of spiritual illumination which our Lord has wrought for men. 3. The means by which Christ works. The provision of the gospel dispensation is all-sufficient for this purpose. On the side of man, there is faith exercised by the sufferer in the Healer, without which no soul is opened to the heavenly rays. On the side of God, there is the illumining Spirit, whose agency is indispensable, who sheds forth the light, and who cleanses the spiritual organ, and renders it susceptible to the quickening, celestial beams. 4. The manner of this enlightenment. It is immediate, thorough, and enduring. III. THE SPIRITUAL SIGHT WHICH CHRIST CONFERS. The exclamation, "Now I see!" was an indication of present experience, and an earnest of future development. Christ, in bestowing the gift of spiritual vision, opens the eyes: 1. To self and sin. 2. To God himself - his attributes and his purposes. 3. To the meaning of life - its realities and opportunities. 4. To the unspeakable privileges of the Christian calling. 5. To the unseen realities of eternity. APPLICATION. The language of the man who received his' sight is especially encouraging to those who are troubled in their mind because they have not consciously undergone changes of which others speak with confidence. It is neither the process, nor the time, nor the mode of enlightenment, which is of supreme importance. It is the fact that the change has taken place. Our natural state is one of spiritual blindness. If "now we see," then we have reason for rejoicing, and for grateful acknowledgment of our Savior's healing mercy. - T. Parallel Verses KJV: He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. |
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