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Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually. Delitzsch renders the verse thus: "And thou to thy God shall return, keep love, and right, and hope continually in thy God." The new translation gives no new idea. The few words may be regarded as representing genuine human goodness. Looking at it in this respect it includes three things.

I. SPIRITUAL CONVERSION. "Turn thou to thy God." An expression implying that their moral mind was in a different direction, away from God. It was so with Ephraim; it was after idols. It is so with all unregenerate souls; they are alienated from God. Terrible fact this. God's intelligent creatures turned from him and against him. Turning to him includes at least two things.

1. Accepting him as the supreme Monarch to obey. It means the making of his will the law of all their laws, the test of all their conduct, the guide of all their activities.

2. Accepting him as the supreme Object to love. Man is so formed that he must have some one to love supremely. His crime, degradation, and curses are, that the objects which he has chosen on which to center his paramount love are imperfect creatures and vanities. He is the only Object worthy of the soul's supreme love, and this he demands. He who renders him this will have his heart enlarged, and run with joyous alacrity in all the ways of his commandments. Here, then, is the first step in genuine human goodness - conversion. "Repent, and be converted." This is the grand call of the gospel. God calls men everywhere to repent - that is, to change their hearts, turn from themselves to him their Creator.

II. SOCIAL MORALITY. "Keep mercy and judgment." Notice the latter first.

1. "Judgment," that is, justice. Justice means rendering to every man his due; it is compendiously expressed in the words of Christ, "Whatsoever ye would have men do unto you, do ye even so to them." It goes dead against all frauds, dishonesties, and cruelties.

2. "Mercy." Mercy is a modification of love; it is love in compassion, patience, forbearance, etc. Paul makes a distinction between a good man and a just man. There are men conventionally just, who are not good, nor generous, nor merciful. They would pay every man his due, but, like Shylock, they will extort the last grain. It is not, therefore, enough for a man to "keep judgment" - do justice - to his fellowman; he must have mercy too. "Love is the fulfilling of the Law."

III. LIFE-WORSHIP. "Wait continually on thy God." God must be the All in all; tile grand Figure in all the sceneries, and the ruling chord in all the melodies of life. Man is made to worship; but worship is not a ceremony, not a passing sentiment, not an occasional service; it is a life revealing itself everywhere - in marts of business, hails of study, fields of recreation, as well as in conventional temples. It is not a something that appears on this mountain or on that mountain, on this day or that day, in this act or that, but something that is every where and when. The grand pulse of being.

"True religion, sprung from God alone,
Is like her Fountain, full of charity:
Embracing all things with a tender love.
Full of good will and meek expectancy:
Full of true justice and sure verity,
In heart and voice: free, large, even infinite,
Not wedged in straight particularity,
But grasping all in her vast, active spirit.
Bright lamp of God, that men would joy in thy pure light!"

(Hannah More.) D.T.

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KJV: Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

WEB: Therefore turn to your God. Keep kindness and justice, and wait continually for your God.