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I. IT IS POSSIBLE TO BE A CHRISTIAN ANYWHERE. Christianity is not a thing of locality, but of character. There are plants which will bloom in some latitudes and die in others. Tropical shrubs will not flourish within Arctic circles, the Alpine flora are not found on low-lying plains. But Christianity can live wherever a man can live, for it is a thing of personal character, and as that is a matter of choice, and as a man is always what he chooses to be, he may be a Christian if he chooses in any circumstances or in any place. Obadiah kept his conscience clear even in the house of Ahab: Daniel preserved his integrity amid the corruption of the court of Babylon; and Nehemiah maintained his piety in the palace of the Persian emperor. And what is true of places is equally true of occupations. Unless a man's business be in and of itself sinful, pandering to the vices and demoralising to the characters of his fellows, he may serve Christ in Any profession or trade. The Roman army was a very poor school for morals, and yet, strangely enough, all the centurions mentioned in the New Testament seem to have been men with some good thing in their hearts towards the Lord God of Israel. Character may take some of its colouring from circumstances, but it is itself independent of them; for it is the choice of the personal will by which a man is enabled to breast circumstances, and make them subservient to his own great life-purposes. Now if it be true that a man may be a Christian anywhere, what follows?

1. This, in the first place — that we must not be prejudiced against a man because of the locality in which we find him. Test a man by what he is, rather than by where he comes from.

2. But still further, if it be true that it is possible to be a Christian anywhere, then it follows, in the second place, that we ought not to excuse ourselves for our lack of Christianity by pleading the force of circumstances, or the nature of our business, or the character of the place in which we live.

II. IT IS HARDER TO BE A CHRISTIAN IN SOME PLACES THAN IN OTHERS. Thus there are households in which it seems the most natural thing in the world for a child to grow up in the beauty of holiness, and there are others in which everything like loyalty to Christ is met with opposition, and can be maintained only by a strenuous exertion. The boy brought up in a rough and godless neighbourhood has far more to contend with if he is to be a Christian than he would have residing in a different kind of locality. It is also undeniable that the surroundings of some professions and trades are more trying to those who are seeking to follow Christ than those of others. What then? If it be true, then, in the first place, the Lord knows that it is so, and He will estimate our work by our opportunity. But as another lesson from this difference in our individual circumstances, we ought to learn to be charitable in our judgment of each other. The flower in the window of the poor man's cottage may be very far from a perfect specimen of its kind; but that it is there at all is a greater marvel than it is to find a superb specimen of the same in the conservatory of the wealthy nobleman. And there may be more honour to one man for all the Christianity he has maintained in the face of great obstacles, though it be marked by some blemishes, than there is to another who has no such blemishes, but who has had no such conflict.

III. THE HARDER THE PLACE IN WHICH WE ARE WE SHOULD BE THE MORE EARNEST BY PRAYER AND WATCHFULNESS TO MAINTAIN OUR CHRISTIANITY. Here, however, it is needful that we clearly comprehend what the hardest place is. It is not always that in which there is the greatest external resistance to Christianity. An avowed antagonist he meets as an antagonist; he prepared himself for the encounter, and he is rarely taken unawares; but when the ungodly meet him as friends, then he is in real peril. The world's attentions are more deadly to the Christian than its antagonisms, and it is against these that we must be especially on our guard. The Church is in the world as a boat is in the sea; it can float only by keeping above it; and if we let it become, as I may say, world-logged, it will be swamped thereby, just as surely as a boat will be that is filled with water. Another thing which makes a place hard for a Christian to maintain his loyalty in is what I may call its atmosphere. We talk loosely of the genius of a place. But every place has its own spirit, trend, tendency, or, if you will not be offended by the word, its own particular idolatry. In one the question regarding a new-comer may be, "What does he know? Has he written anything? "There we have the worship of intellect, or, as it is called by us over the way, culture. In another the inquiry is, "Who was his grandfather?" There the idolatry is that of family. In another the test is, "What is he worth?" There the idolatry is that of wealth.

IV. THE GREATER THE DIFFICULTY WHICH WE OVERCOME IN THE MAINTENANCE OF OUR CHRISTIANITY, THE NOBLER WILL BE OUR REWARD. "To him that overcometh will I give to eat of the hidden manna, and I will give him a white stone," etc. You see, here are three things — the stone, the name, and the secret. White stones were used for different purposes; sometimes for giving a vote of acquittal to one charged with crime; sometimes as tokens of admission to banquets; sometimes as mere expressions of love between two dear friends. The last seems to be the reference here: "I will give him a special manifestation of My love." Then there is the new name written in the stone. You know that throughout the Scriptures, whenever a new name was given by God to any one, it was always connected with some particular crisis in his personal history, and especially commemorative of that. Bearing this in mind, we shall discover in this new name something distinctly commemorative of the personal history and conflicts of the individual; and when it is added that "No man knoweth it saving he that receiveth it," we have the further peculiarity that, as referring to the most terrible struggles and experiences of the man, it is a matter of sacred confidence between him and the Lord, There are secrets between the Lord Jesus and each of His people, even now and here. The sun belongs to all the flowers alike, and yet he is to each something that he, is not to any of the rest, giving to each its own distinctive appearance, its crimson tips to the sweet mountain daisy, and its beautiful combination of colours to the fragrant violet. Just so, Christ has through my personal history and experience revealed Himself in some aspects to me that He has not shown to you, and to you in some that He has not shown to me. This new name at last will gather up into one external excellency all that personal revelation which Christ has made of Himself to each individual through His history, experience, and conflicts.

(W. M. Taylor, D. D.)

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KJV: And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

WEB: "To the angel of the assembly in Pergamum write: "He who has the sharp two-edged sword says these things: