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There is a well-known similitude which represents human nature as a chariot driven by two horses, one of them high-spirited and aspiring, the other, heavy, tame, and grovelling; and the charioteer unable to exercise over either of them absolute control, yields first to the one and then to the other, so that the chariot is not carried along a straight, continuous path, with uniform progress towards its goal, but frequently, turns aside and stands still. The image is in itself so striking, and so true to experience, that it needs no explanation. There is in all men a higher and lower nature, which are utterly at variance, one drawing us toward good, the other drawing us toward evil; one having its source in the spirit, the other in the flesh. And hence there is within us a more or less perpetual conflict; and even when we have been awakened to the realities of the spiritual world, and have felt the attractions of the Divine life, our difficulties have not ceased. In addition to accurate knowledge of the right, we need a motive power which will ensure obedience to its claims, transform our intellectual perception into spiritual deeds, and harmonise all the powers of the soul in the presence of the highest light. And such an efficient of morality is suggested to us by the words of the text, "He leadeth me." Referring to the custom of the Eastern shepherds — going before their sheep. So God guides us. We enter the paths of righteousness, not because we are driven into them, not because we are subjected to some irresistible force, but by the attraction of our Lord's loving presence, and the persuasive power of His holy will. The Bible, valuable as it is, is not the only means of God's guidance. In some conditions of mind the wisest words of themselves cannot suffice us. Apart from the living will of which they are an expression, they are poor and inefficient, and our hearts can be reached only as we see the Father. But the great principles of religion are presented to us not as dry and formal statements, as mere axioms and rules, but are clothed with flesh and blood, and embodied in a perfect life, He leadeth in the paths of righteousness, and thus gives us the encouragement of His own perfect example. Christ trod before us every step of the way which He wishes us to tread. It is wonderful to see how there is in Christ a manifestation of every virtue we have to acquire. "He leadeth," and therefore He draws us after Him by gentle and gradual guidance, in which He graciously accommodates Himself to the measure of our strength. Then the motive power of our life must be found in our love to the Great Shepherd of our souls. He goes before us that He may win our affections and draw us after Him. The value of the Divine guidance is enhanced by the ground on which it is seen to rest, the reason for which it is given — "For His name's sake." The name of God is symbolic of His nature. Probably the Psalmist's main idea is that God will lead us in the paths of righteousness, not because He is urged by considerations external to Himself, but as prompted by, and in order to honour the wisdom, the love, and the power which constitute His nature. If the name which David has especially in view be that of the Good Shepherd, God will do for, men all that that term implies — He will not deny Himself.

(James Stuart.)

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KJV: He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

WEB: He restores my soul. He guides me in the paths of righteousness for his name's sake.