Revelation 5:8-10 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps… I. First, BEHOLD THE WORSHIPPERS; for, remember, that we must be like them if we are to be with them. It is a well-known rule that heaven must be in us before we can be in heaven. 1. The first point about the worshippers is this, they are all full of life. I should not like to dogmatise upon the meaning of the four living creatures; but still they do seem to me to be an emblem of the Church in its Godward standing, quickened by the life of God. At any rate, they are living creatures; and the elders themselves are living personages. Yet alas, that it should be needful to say so trite a thing; but the dead cannot praise God! "The living, the living, he shall praise thee, as I do this day." Yet how many dead people there are in this great assembly to-night! Those in heaven are all full of life; there is no dead worshipper there, no dull, cold heart that does not respond to the praise by which it is surrounded; they are all full of life. 2. And further note, that they are all of one mind. Whether they are four-and twenty elders, or four living creatures, they all move simultaneously. With perfect unanimity they fall on their faces, or touch their harps, or uplift their golden vials full of sweet odours. I like unanimity in worship here. 3. Note, next, that as the heavenly worshippers are full of life, and full of unity, so they are all full of holy reverence. In heaven, they fall down before the Lamb; should not we serve God better if we did more of this falling down to worship the Lamb? 4. Note, next, that while they are all full of reverence, they are all in a praising condition: "Having every one of them harps." They did not pass one harp round, and take turns in playing it; nor was there one who had to sit still because he had forgotten his harp; but they had, every one of them, his harp. I am afraid those words do not describe all God's people here to-night. Where is your harp? It is gone to be repaired, is it not? Where is your harp? You have left it on the willow-tree, by the waters of Babylon, so you have not one here. 5. They are all ready for prayer. Are they not crying, "O Lord, how long"? Why should they not pray, "Thy kingdom come. Thy will be done in earth, as it is in heaven"? They would understand that prayer better than we do. We know how God's will is not done on earth, but they know how it is done in heaven. Well, they, all of them, had "golden vials full of odours." Are we always furnished and prepared for prayer? II. Now, having thus spoken of the worshippers, I want you to HEARKEN TO THEIR SONGS. 1. It is rather an unusual thing to take a hymn and treat it doctrinally; but, for your instruction, I must take away the poetry for a moment, and just deal with the doctrines of this heavenly hymn. The first doctrine is, Christ is put in the front, the Deity of Christ, as I hold. They sing, "Thou art worthy, Thou art worthy." Next, the doctrine of this hymn is that the whole Church delights in the mediation of Christ. Notice, it was when He had taken the book that they said, "Thou art worthy to take the book." To have Christ standing between God and man is the joy of every believing heart. But now, notice, in the Church's song, what is her reason for believing that Christ is worthy to be a Mediator. She says, "Thou art worthy, for Thou wast slain." We rejoice in our Mediator because He died. Well then, notice that they sing of the redemption which His death effected, and they do not sing of the redemption of the world. No, not at all: "Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation." So much about the heavenly hymn doctrinally. 2. Now about it experimentally: "Thou hast redeemed us to God." I have said that you cannot sing this song unless you know something of it now. Have you been redeemed? Has the embargo that was on you through sin been taken off you? Do you believe in Jesus Christ? For every man who believeth in Jesus Christ has the evidence of his eternal redemption. That was their experience: "Thou hast redeemed us." They felt free; they remembered when they wore their fetters, but they saw them all broken by Christ. Have you been set free? 3. Thus have l spoken of the song doctrinally and experimentally: now let me speak of it expectantly. There is something to be expected: "And we shall reign on the earth." (C. H. Spurgeon.) Parallel Verses KJV: And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. |
    |