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I. In the first place, the translation of our authorised version runs thus: "HE TOOK NOT ON HIM THE NATURE OF ANGELS." Our Lord and Saviour Jesus Christ did not take upon Himself the nature of angels, this condescension dictated to Him, that if He did stoop, He would descend to the very lowest degree; that if He did become a creature, He would become, not the noblest creature, but one of the most ignoble of rational beings, that is to say, man, therefore, He did not stoop to the intermediate step of angelship, but He stooped right down and became a man. Let us notice the wisdom and the love of this, and I think there will be something to cause us to glorify God for so doing.

1. If Christ had taken upon Himself the nature of angels, He could never have made an atonement for man.

2. Had our Saviour become an angel, He would never have been a fitting example for us. I cannot imitate an angelic example. If you would give me something to imitate, give me a man like myself, then I may attempt to follow him.

3. Sweetly, also, let us remember that if Christ had been an angel, He could not have sympathised with us. In order to sympathise with our fellow creatures we must be something like them. Suppose a man made of iron, or of brass, could he sympathise with our wearied lungs, or with our aching bones?

4. Once more, Christ became a man, and not an angel, because He desired to be one with His dear Church.

5. Again, if Christ had not taken upon Him the nature of man, then manhood would not have been so honourable or so comfortable as it is.

II. The literal translation, according to the marginal reading, is, "HE TOOK NOT UP ANGELS, BUT HE TOOK UP THE SEED OF ABRAHAM," by which is meant, that Christ did not die to save angels, though many of them needed salvation, but He died to save fallen man.

1. I do not think it is because of any difference in the sin. When two criminals are brought before a judge, if one of them is to be saved, and the other punished, very likely the judge will say, "Let the greatest offender die, and let the less offender be saved." Now, I do not know that Satan was a greater offender than man; I am not sure that the fallen angels sinned more than man did. "Why, sir," you say, "man's sin was a very little one; he only stole some of his Master's fruit." Aye, but if it was such a little thing to do, what a little thing it would have been not to do it! If it were so little a thing, how easily he might have avoided it I and, therefore, because he did it, it became all the greater sin.

2. But suppose there is not much difference in their sin, the next question is, which of those two beings is the most worth saving? Which would serve his Maker most, if his Maker should spare him? And I defy any of you to hold that a sinful man is a more valuable creature than an angel.

3. Sometimes the government will say, "Well, here are two persons to be executed; we desire to save one; which of the two would be the most dangerous character to allow to continue an enemy?" Now, which could hurt God the most, speaking as man would speak, a fallen angel, or a man? I answer, that fallen man can do but little injury to Divine government, compared to a fallen angel.

4. Perhaps it would be said, if one is to be saved, let that one be saved who would take the least trouble to save. Now, which could be saved with the greatest ease, should you suppose a fallen angel, or a fallen man? For my part, I can see no difference; but if there be any. it strikes me that a restoration does not put things one-half so much out of order as a revolution; and to have restored the angels to the place from which they had fallen, speaking as a man must speak, would not have been so hard as to have taken fallen man out of the place from which he had fallen, and placed him where fallen angels bad once stood.

5. But, you may say, God saved man because He pitied him. But then why did not He pity the devils? I know two men living on three or four shillings a week. I pity one of them very much, indeed; but the other, who is no better off, I pity him the most, for he once knew better times. Man, it is true, fell out of Eden; but Satan fell out of heaven, and is the more to be pitied on account of the greatness of his fall; and, therefore, if pity had ruled the day, God would have decided for the fallen angels, and not for fallen men.

(C. H. Spurgeon.)

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KJV: For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

WEB: For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.