Mark 10:23-27 And Jesus looked round about, and said to his disciples, How hardly shall they that have riches enter into the kingdom of God!… Crossing the Col D'Obbia, the mule laden with our luggage sank in the snow, nor could it be recovered, until its load was removed; then, but not till then, it scrambled out of the hole it had made, and pursued its journey. It reminded us of mariners casting out the lading into the sea to save the vessel, and we were led to meditate on the dangers of Christians heavily laden with earthly possessions, and the wise way in which the gracious Father unloads them by their losses, that they may be enabled to pursue their journey to heaven, and no longer sink in the snow of carnal mindedness. (C. H. Spurgeon.)In an interesting article in the Expositor (1st series, 3:375), Canon Farrar mentions that some modern travellers in the East state that houses are sometimes provided with smaller gates in or by the side of larger ones, and that the former are called Es summ el kayut, the hole, or eye, of the needle. He also gives the following extract from the letter of a correspondent: — "In the summer of 1835, when travelling in the western part of Africa (Morocco), I took up my abode for a time in the house of a Jew named Bendelak. The house was built quadrangular, having an open court, in which beautiful plants were flourishing, and where the family sat in the heat of the day beneath a large awning. High double gates faced the streets, not unlike our coach house doors, in one of which was a smaller door which served as an entrance to the court. Being seated one day in a balcony of the upper chamber, I suddenly heard the exclamation, 'Shut the needle's eye; shut the eye.' Looking down, I saw a stray camel trying to push through the little open doorway. Shortly afterwards I questioned the master of the house (a man whom I can never recall to mind without feelings of the utmost respect), and learnt from him that the double doors were always called 'the needle,' and the little door 'the needle's eye,' which explanation, of course, reminded me forcibly of the well-known passage in St. Matthew. Bendelak assured me that no camel would push through 'the eye' unless driven by stick or hunger and always without any back load. If the allusion of Christ be to this, it forcibly teaches the lesson that a rich man must strive and humble himself, must be willing to leave behind the load of his riches, must hunger for the bread of heaven, or he can never pass through the narrow way that leadeth unto life eternal." Parallel Verses KJV: And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! |
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