Hebrews 12:25-29 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape… Many things are absolutely needful for the acceptance of any service rendered unto God: of these some are not stated in the text, but they are so important that I commence with mentioning them. The first is that the person who attempts to serve God should himself be accepted. The offerer must himself be accepted in the Beloved, or his offering will be tainted by his condition and be inevitably unacceptable. The next essential is that, the act being performed by a person accepted, it should be distinctly done as unto God. Our text speaks of serving God. Alas, much is done which is in itself externally commendable, but it is not acceptable to God, because it is not rendered unto Him, and with a view to His glory. And we must take care that all this is done with faith in Christ Jesus; for it is a law of universal observation in the kingdom of heaven that "without faith it is impossible to please God." We must bring our offering to Jesus, our great High Priest, and He must present it for us, for it can only be acceptable to God by Jesus Christ. These things being mentioned, I now confine myself to the text itself, which has in it a world of solemn, heart-searching thought with regard to the acceptable service of God. I. If we are to serve God acceptably, it must be UNDER A SENSE OF OUR IMMEASURABLE OBLIGATION TO HIM. Look, "Wherefore we receiving a kingdom" &c. See, whatever service we may render to God, we must begin by being receivers. "We receiving a kingdom." What a gift to receive! This is a Divine gift; we have received, not a pauper's pension, but a kingdom — "a kingdom which cannot be moved." "But," say you, "we have not received this kingdom yet." 1. I answer that we have received it in a certain sense; we have received it first in the promise. "I appoint unto you a kingdom as My Father hath appointed unto Me." "Fear not, little flock, for it is your Father's good pleasure to give you the kingdom." 2. More than this, we have received it in the principles of it. "The kingdom of God is within you." As the fairest flower lies packed away within the little shrivelled seed, and wants but time and sun to develop all its beauty, so perfection, glory, immortality and bliss unspeakable lie hidden away within the grace which God hath given unto all His people. "He that believeth in Him hath everlasting life." The life of heaven is begun within the believer. 3. Moreover, in a measure we have received this kingdom in the power of it. God hath endowed you with power from on high by giving you the indwelling of the Holy Spirit. 4. Moreover, you have received much of the provision and protection of that kingdom. II. Acceptable service must be rendered to God Is THE POWER OF DIVINE GRACE. "Let us have grace whereby we may serve God acceptably." Note, then, that acceptable service to God is not offered in the power of nature, not even of nature at its best, when we call it good nature and philanthropy; but in the service of God everything must be the fruit of grace. You are to serve the Lord, not in the strength of your own wit or experience, or talent, but in the energy of the new life which God has given you, and in the power of the grace which is continually bestowed upon you moment by moment as you seek it of the Lord. III. To "serve God acceptably," WE MUST DO IT WITH REVERENCE. The word, according to Bishop Hopkins, signifies a holy shamefacedness. The angels veil their faces with their wings when they worship the Most High, and we must veil ours with humility. The angels feel their own littleness when they stand before the presence of the dread Supreme. You and I who are much less than angels, and have sinned, should, when we come before God, be covered with blushes. Our heart should be filled with wonder that we are called to this high privilege, though we are so unworthy of it. IV. The other word is, "with godly fear"; and this suggests that we should serve God IN THE SPIRIT OF HOLY CAREFULNESS. We ought to fear lest we should offend the Lord even while we are serving Him; fear lest the sacrifice should be a blemished one, and so be rejected at the altar; fear lest there should be something about our spirit and temper which would grieve the Lord. He is a jealous God, and must be served with holy carefulness. V. We must cultivate A PROFOUND SENSE OF THE DIVINE HOLINESS and of the wrath of God against sin, "For our God is a consuming fire." Observe, then, from this most solemn sentence that the God of the Old Testament is the God of the New Testament (Deuteronomy 4:24). While the Lord is merciful, infinitely so, and His name is Love; yet still our God is a consuming fire, and sin shall not live in His sight. If your offering and mine be evil, it will be an abomination unto Him. He is of purer eyes than to behold iniquity; if our worship and service are mingled with hypocrisy and pride, He will not endure them. (C. H. Spurgeon.) Parallel Verses KJV: See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: |
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