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In this psalm a servant of God, conscious of his own uprightness, and surrounded by enemies, prays to be kept from the evil world and from the evil men who persecute him, and then from the dark present looks forward with joy to the bright future. The first five verses are as the porch to the temple - the introduction to the main prayer of the psalm. The psalmist pleads with God -

I. FOR THE RIGHTEOUS CAUSE. (Vers. 1, 2.) God is righteous, therefore he must be on the side of justice and right. When we pray that liberty may prevail against slavery of mind or body, that justice may triumph over all injustice, that truth may overcome falsehood, that the spirit may be stronger than the flesh, and that religion may conquer all irreligion, we may be sure that we are praying according to the will of God, and may expect him to answer us.

II. IS A RIGHTEOUS SPIRIT. The prayer is offered by "lips without deceit," in all sincerity, without any hypocritical pretence. The truthfulness, righteousness, of his spirit are here pleaded as a ground for his being heard. "If I regard iniquity in my heart, the Lord will not hear me." Integrity of mind is necessary to all true and successful prayer. He is in earnest about the righteous cause, and not making a pretence to it.

III. ON THE GROUND OF RIGHTEOUS CHARACTER. (Ver. 3.)

1. God had subjected him to close scrutiny in the night. He had been divinely tested. 4, In the night," when good and evil thoughts spring up in greatest force, because of our freedom from outward occupation, and when the native bias discovers itself unchecked. Then God tries him, and does not find that his thoughts are dross, but gold. This is a bold statement, when put by the side of other statements, "If thou, Lord, shouldst mark iniquity," etc.

2. He keeps evil thoughts in subjection, even when they do arise. They do not pass his mouth, do not find expression, but are held back from utterance. We cannot help evil thoughts, but we can help the utterance of them.

IV. HE PLEADS ALSO RIGHTEOUS CONDUCT. (Vers. 4, 5.) He has kept himself from the common doings of men, from the ways of the oppressor and destroyer. This is the negative side of his conduct; but it is a great virtue to resist the mass and run against the stream. The positive is that he had held fast in his doings to the Divine paths, and been steadfast in the right course. He has been constant, and steered by the heavenly pole-star. - S.

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KJV: {A Prayer of David.} Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.

WEB: Hear, Yahweh, my righteous plea; Give ear to my prayer, that doesn't go out of deceitful lips.