Genesis 1:26-27 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea… I. WHAT BELONGS TO THE IMAGE OF GOD, OR TO THE UPRIGHTNESS IN WHICH MAN IS HERE SAID TO BE CREATED? The principal question here to be considered is, whether the expressions in the text relate to the nature or to the character of man. Perfection of original constitution is one thing; perfection of action and of moral character is a different thing. Now we understand the expressions in our text to be employed with exclusive reference to the nature of man, to the essential being and constitution of his powers. We suppose the meaning to be, that God created man with certain spiritual faculties, which are an image or likeness of what exists in the Maker Himself. 1. We include here, first, reason, or the intellectual powers by which knowledge is acquired. 2. Intimately connected with these intellectual faculties, is the power of feeling moral obligation and of recognizing moral law; and we therefore name this as a second thing embraced in the Divine image, which belongs to man by creation. If the first is an image of the Divine knowledge, this is an image of the Divine holiness. 3. Still another part of the image of God in the soul is the power of free will, or the faculty of determining our actions, and so forming our character. This constitutes the executive power in man, or that by which he gives being and direction to his actions. 4. We may further include in the Divine image in man the power of exercising certain affections. There are decisive indications in nature, and most emphatic declarations in Scripture, that God is compassionate, and loves His creatures. We are, therefore, justified in regarding the feelings of which we are capable of love to God, and of love and piety towards other persons, as still another part of the image of God in the soul. II. WE INQUIRE WHETHER THE LANGUAGE OF OUR TEXT OUGHT TO BE UNDERSTOOD OF OUR FIRST PARENTS MERELY, OR OF MANKIND IN GENERAL? We think it applies essentially (though possibly with some modification in respect to the original constitution in the descendants of Adam) to all human beings. Much which we have already said has, in fact, assumed this view; but we shall here state the reasons of it more fully. 1. The passage in Genesis is most naturally viewed as relating to the human nature generally, which then began its existence in Adam and Eve. 2. The Scriptures in several places speak of men generally as made in the image and likeness of God (See Genesis 9:6; James 3:9). 3. We conclude with a few brief remarks. 1. The discussion through which we have passed enables us to see the ground on which Paul could say of the Gentile nations, who have no written revelation, that they are a law unto themselves. Endowed with spiritual faculties which enable them to determine for themselves the main substance of their duty. Made in image of God; so moral and accountable beings. 2. We see also that natural religion, or the religion which developes itself out of the conscience, must be the foundation of the religion of revelation. 3. All men need much and careful instruction. (D. N. Sheldon, D. D.) Parallel Verses KJV: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. |
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