Mark 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. The Pharisees having before harboured malice and hatred in their hearts, now show it by seeking Christ's death. From this we may observe the policy of Satan, tempting and drawing men to the practice of sin by certain steps and degrees — first to lesser sins, and then to greater and more heinous ones. First the heart is drawn away and enticed by some sinful object: then lust conceives, i.e., consent is given to the sin in heart: then this inward consent brings forth actual sin: nor does the sinner stay here, but proceeds to the finishing or perfecting of sin, which is done by custom and continuance in it. This should teach us a point of spiritual wisdom, viz., to resist sin in the first beginnings of it, before we proceed far in it. Withstand the first motions of sin arising in the heart, or suggested by Satan; strive and pray against them at first; and labour at the very first to cast them out of the heart and mind, and not to suffer them to lodge or take possession there. Satan and sin are most easily resisted at first; but if either of them get hold in us, it will be very hard afterwards to dispossess them. Be wise, therefore, to resist and keep them out betimes. The only way to be kept from actual committing of gross sins is to withstand the first motions of those sins. The only way to be kept from the fearful sin of actual murder is, to guard against yielding to unadvised anger, and especially to take care not to harbour malice and rancour in our hearts against such as wrong us. These lower degrees of murder do often make way to the highest degree of that bloody sin; therefore, as thou wouldst be prevented from falling into the latter, beware of giving way to the former. Once give way to the first occasions and beginnings of any sin, and it is a thousand to one but thou wilt proceed further in it; and the further thou goest on in it, the worse and the harder thou wilt find the return by repentance; therefore resist it betimes. We must deal with sin, if we would mortify it in ourselves, as we do with venomous creatures such as adders or snakes; we must kill the young brood. If we could practise but this one point of resisting the first beginnings of sin in ourselves, how profitable would it be. How many dangerous sins might we be kept from by this means. And the not practising of this has been the cause of the fearful falls of many into most grievous sins. If our first parents, and David, Peter, Judas, had resisted the beginnings of those sins into which they fell, they had not fallen into them so dangerously as they did. Let us therefore be warned by their harms, and beware of giving way to the first occasions and beginnings of any sin, lest if we yield to them, the devil bring us by degrees to the highest pitch of that sin. (G. Petter.) Parallel Verses KJV: And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. |
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