Hosea 6:4 O Ephraim, what shall I do to you? O Judah, what shall I do to you? for your goodness is as a morning cloud… How little practical influence do the Divine claims possess on the hearts and conduct of men! There are some who, if visited by occasional impression, and if apparently aroused to a sense of their high obligations, yet fall back again to perverted habits as the natural element of life. To such as these Hosea wrote. I. THE NATURE AND EXCITING CIRCUMSTANCES OF THE DISPOSITION ALLEGED. The images employed are emblems of brevity and evanescence. The morning cloud is soon dispersed, and the early dew soon evaporates before the sunbeam. It affirms that the persons indicated had been the subjects of certain emotions towards God and His will, which appeared to be right and good, but which proved transitory and unsubstantial, and soon gave way altogether to returning habits of transgression and rebellion. There may often be the plausible semblance of regeneration without the vivifying reality. Here in the text is a disposition which effects no mental renovation, and takes no established hold — a mere inflamed excitement, subject at once to removal on the rise of new suggestions, expiring with the impulse of the moment, agitating and subsiding, promising and disappointing, springing and withering. 1. This disposition may be excited by remarkable interferences of the providence of God. Public and national providences have given rise, not seldom, to what has thus appeared as the spirit of religion. As in the times of the Israelite Judges. Times of prosperity and calamity have similar results in individuals. 2. By the presence of sickness and imagined approach of death. These are evidently calculated to lead to serious consideration on the interests of the soul. But too often the zeal keeps time with the disease; the recovery of health proves to be the resurrection of sins. 3. By the statements and appeals of Divine truth. Under the preaching of the Word, the emotions of many prove transitory and ineffective. II. THE EFFECTS OF THAT DISPOSITION ON THE INTERESTS OF THOSE WHO ARE THE SUBJECTS OF IT. 1. It assists to render the mind insensible to religion. The susceptibility is exhausted and deadened, and will no longer answer to what awakened it before. Persons whose impressions have gone away, cherish an absolute hatred of the memory of those impressions, and of the circumstances that inspired them. 2. It exposes to the signal retribution of future punishment. To the accusation of the text are annexed threatenings of tremendous evils as consequent on the crime. The judicial result, arising from the previous transgressions, is at once stated. (James Parsons.) Parallel Verses KJV: O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. |
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