Challenge to Combat Couched in Terms of Peace
2 Kings 14:8
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come…


These are sweet words. What can they mean? Surely but one thing only. Giving them transliteration and broadest meaning, they will sound thus: We have been a long time estranged; let us burn down the barriers of separation: we have hidden ourselves from one another when we ought to have stood face to face, each beaming-with complacency upon the other; come, let us make an end of this alienation, and fraternally and trustfully look one another in the face. Was that the real meaning of the message? Not a whir! These beautiful words were the velvet which hid the sword. These terms of supposed approach and trustfulness are really a challenge. The right reading would be: "Come, let us fight; let us see which is the stronger man." Here again we keep upon the same line as in the former instance — the line which points to the right use of language. There is a morality of words. Men arc not at liberty to put words into any shape they please; they must consider whether in putting words together they are building a pillar, plumbed by the Eternal Righteousness, and going, so far as they do go, straight up to heaven. But if this were the rule, society would be dissolved. Who can speak truth with his neighbour — except in some broad and general sense? Who can let his Yea be yea, and his Nay, nay? When the Saviour delivered that injunction we thought it was elementary; in reality it is ultimate; there is nothing beyond it. When Yea means yea, and Nay nay, the millennium has come: men will not tell lies, nor will they act them; they will not allow wrong impressions to be made upon the mind; there will be no grammatical torture, no mental reservation, no putting out of words in the sense of putting out a "feeler"; every heart transparent, every motive pure and generous, human speech a human religion, and the human religion sanctified and cleansed by the blood of Christ. But we live in lies; we tell them, we act them, we look them, we suggest them. When David is reported in English to say. "All men are liars," he is misreported; the right reading is, "all men are a lie," — a grander speech; not a stone thrown at individuals, but an impeachment made upon human nature.

(J. Parker, D. D.)



Parallel Verses
KJV: Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

WEB: Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, "Come, let us look one another in the face."




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