2 Kings 4:42-44 And there came a man from Baalshalisha, and brought the man of God bread of the first fruits, twenty loaves of barley… This miracle foreshadows Christ's acts of multiplying the loaves (Matthew 14:15-21; Matthew 15:32-39, etc.). I. THE GIFT OF LOAVES. In a time of great need in the little society, there came a man from Baal-shalisha, bringing with him twenty barley loaves and a quantity of fresh corn. This welcome gift was: 1. Prompted by a religious motive. It was "bread of the firstfruits." The religious dues were ordinarily paid to priests and Levites, but in the state of religion in Israel, this good man thought that he kept the spirit of the Law best by bringing his loaves and corn to Elisha and his pupils. The act is proof (1) of his genuine piety; (2) of his religious good sense; (3) of his habitual conscientiousness in discharge of duty. He did not conceive that "dearth in the land" freed him from the obligation of the firstfruits. Would that every Christian had as high and conscientious a standard in religious giving! We may suppose that the man was further moved in part by a benevolent desire to be of service to Elisha and the prophets. In that case he would be no loser by his kindness. 2. Providentially timed to meet a pressing necessity. Prom the point of view of Elisha and his friends, the visit of the man of Baal-shalisha was a signal interposition of Providence for their relief. Their supplies were exhausted, and they had been praying and hoping for a door of help to be opened to them. Just then this anonymous donor from Baal-shalisha comes in with his bread. It was as direct a case of Divine provision as when the ravens brought bread and flesh to Elijah at the brook Cherith (1 Kings 17:6). God's ways of providing for his people are endless in their variety Many instances are on record of help sent m just as wonderful a way to those in need as this passage exhibits. II. THE MIRACULOUS INCREASE. Precious as these twenty barley loaves were, they formed, after all, but scant provision for a hundred hungry men. The prophet had, however, warrant from God to convert them into the sufficiency required. 1. "Thus saith the Lord." "Give unto the people" said Elisha, "that they may eat," When Gehazi objected that there was not enough for all the company, the prophet repeated his command, adding, "For thus saith the Lord, They shall eat, and shall leave thereof." A "thus saith the Lord" suffices to overcome all objections. What can it not accomplish? It made the worlds at first; it gave the Israelites manna in the wilderness; it brought water from the rock; it had but a little before multiplied the widow's oil. If we have this warrant for anything we are told to do, we need not hesitate to attempt it. 2. The people fed. Accordingly, when the bread was served out, it was found to be sufficient for all. It is curiously supposed by some that the miracle was not in the multiplication of the bread, but in causing the portions received to satisfy hunger. The analogy of the other miracles by multiplication, not in the Gospels alone, but in these very histories (1 Kings 17:12-16; 2 Kings 4:1-7), is against this. We see in the provision made (1) a blending of providence and miracle. An appreciable quantity of the bread provided was furnished by the man of Baal-shalisha; God made this sufficient by a direct act of power. Another illustration of the variety of the Divine methods. The one thing certain is that those who trust him will be provided for (Psalm 34:9, 10). We do well to see in it also (2) an image of the true, God-given, spiritual bread, which God brings to us in our spiritual need, and by which he satisfies our spiritual hunger (John 6:26-58). - J.O. Parallel Verses KJV: And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat. |
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