2 Kings 23:21-28 And the king commanded all the people, saying, Keep the passover to the LORD your God, as it is written in the book of this covenant.… We have in these verses - I. THE GREAT PASSOVER. 1. A seal of the covenant. This great year of reformation began with a covenant, and ended with a Passover. The ceremonies of the occasion are fully described in 2 Chronicles 35. The Passover in the Old Testament was in some respects very much what the Lord's Supper is in the New, It took the people back to the origin of their history, revived vivid memories of the deliverance from Egypt, and ratified their engagement to be the Lord's. It reminded of the past, set a seal upon the present, and gave a pledge for the future. The Christian sacrament seals God's promises to the believer, and, at the same time, seals the believer's covenant with God. It establishes, nourishes, and strengthens the life received in the new birth. 2. An historic celebration. "Surely there was not holden such a Passover from the days of the judges that judged Israel," etc. A true religious awakening shows itself (1) in increased interest in God's ordinances; (2) in stricter fidelity in observing them; and (3) in joyful alacrity in taking advantage of them. II. FIDELITY TO MOSES. 1. Cleansing away the concomitants of idolatry. Together with the idols, Josiah cleansed out of the land the tribes of wizards, necromancers, soothsayers, etc., who found their profit in the ignorance and superstition of the people. Where Bible religion returns, Sanity returns. The hideous specters begotten of fear and superstition vanish. Josiah further carefully eradicated any remaining traces of idol-worship that could be "spied." 2. Pre-eminent fidelity. In these deeds, and by his whole course as a reformer, Josiah earned for himself the distinction of being the most faithful king that had yet reigned. He and Hezekiah stand out pre-eminent the one for trust in God (2 Kings 18:5), the other for fidelity to the Law of Moses. "Like unto him was there no king before him," etc. Like gems, each of which has its special beauty and excels in its own kind, these two kings shine above all the rest. Only one character exhibits all spiritual excellences in perfection. III. ISRAEL'S SIN YET UNPARDONED. 1. God's unappeased anger. "Notwithstanding the Lord turned not from the fierceness of his great wrath," etc. The sole reason of this was that, notwithstanding the zealous Josiah's reforms, the people had not in heart turned from their great sins. The spirit of Manasseh still lived in them. They were unchanged in heart, and, with favoring circumstances, were as ready to break out into idolatry as ever. The outward face of things was improved as regards religion, but social injustice and private morals were as bad as ever. Hence the Lord could not, and would not, turn from his wrath. It is real, not lip, repentance that God requires to turn away his auger from us. We see: (1) The posthumous influence of evil. "One sinner destroyeth much good" (Ecclesiastes 9:18). Manasseh's deeds lived after him. His repentance could not recall the mischief they had done to the nation. They went working on after his decease, propagating and multiplying their influence, till the nation was destroyed. (2) The righteousness of individuals cannot save an unrighteous people. Not even though these righteous persons are high in rank, are deeply concerned for the revival of religion, and labor with all their hearts to stem the tide of corruption. Their piety and prayers may delay judgment, but if impenitence is persisted in, they cannot finally avert it (cf. Jeremiah 15:1, "Though Moses and Samuel stood before me, yet my mind could not be toward this people"). 2. God's unshaken purpose. "I will remove Judah also out of my sight," etc. Terrible is the severity of God when his forbearance is exhausted. Moral laws are inexorable. If the spiritual conditions, by which only a change could be effected, are wanting, they work on till the sinner is utterly destroyed. - J.O. Parallel Verses KJV: And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant. |
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