2 Kings 2:16-18 And they said to him, Behold now, there be with your servants fifty strong men; let them go, we pray you, and seek your master… It is plain from this passage that, while the prophets of Jericho knew from Divine intimations that Elijah was to be parted from them, they did not understand the full meaning of their own revelations. They still clung to the belief that the parting might only be temporary - that, as on other occasions, the Spirit of God had caught him up, and carried him away to some place, where, by searching, he might be found (cf. 1 Kings 18:10-12). They desired, therefore, permission to send out fifty strong men to look for him among the mountains and valleys. Elisha knew better, but, as they persisted, he allowed them, for the satisfaction of their minds, to send. When they had sought for three days, and found him not, they returned, and Elisha said, "Did I not say unto you, Go not?" One result of the search, in any case, would be to set doubts at rest and confirm Elisha in his position of authority. I. IT IS THE MARK OF A GREAT MIND THAT IT DISTINGUISHES BETWEEN THE TEMPORARY AND ACCIDENTAL, AND THE PERMANENT AND FINAL. In this Elisha's superiority is seen to the "sons of the prophets." He took in at once the essence of the situation. He know that it was useless to seek further for Elijah - that he was parted from them forever. They dwelt on formal resemblances to previous disappearances on the accidents of the event; Elisha penetrated to its real meaning. The same mark of distinction between superior and inferior minds appears in all departments. Paul was a notable example of this power to distinguish between substance and accident-between what was temporary and what was final; while his opponents in the Christian Church exhibited the opposite defect. Apply to creed, ritual, Church-government, etc. II. THIS DEFECT IN INSIGHT OFTEN LEADS TO MUCH NEEDLESS TROUBLE. It caused, in this case, three days of needless search. It is often the occasion of dispute, division, delay in executing reforms, fruitless experiments to attain impossible ends. All are not like the children of Issachar, "men of understanding of the times, to know what Israel ought to do" (1 Chronicles 12:32). Men go about, holding on by, or seeking the revival of, that which has served its day, and is being left behind. III. A CIRCUITOUS WAY OF ATTAINING TO CERTAINTY IS BETTER THAN NO WAY AT ALL. These sons of the prophets satisfied themselves at length, though after much useless trouble. It was welt they did so, since they could not otherwise be assured. There are direct ways to certainty which the better class of minds perceive, but which are like roads shut to others. These must take a more laborious and circuitous route. We see this, e.g., in Christian evidences. The other apostles were satisfied, but Thomas had to put his fingers in the print of the nails, etc. (John 20:24 29). The need of bearing with man's weaknesses and imperfections, and of allowing him to reach conviction by the way he is capable of, explains much that seems circuitous in God's government of the world. - J.O. Parallel Verses KJV: And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send. |
    |