Gerizim and Ebal
Deuteronomy 11:29, 30
And it shall come to pass, when the LORD your God has brought you in to the land where you go to possess it…


(cf. Deuteronomy 27.). This putting of the blessing and the curse on Gerizim and Ebal had significance -

I. AS A SOLEMN TRANSFERENCE OF THE BLESSING AND THE CURSE TO THE LAND OF POSSESSION. Blessing and curse, representing the award of eternal righteousness, must follow us so long as disobedience is possible. "If ye live after the flesh, ye shall die" (Romans 8:13). "That which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned" (Hebrews 6:8). In heaven there is "no more curse" (Revelation 22:3), but only because, confirmed in holiness, God's servants can no more fall away.

II. AS A SOLEMN REMINDER OF TEE TENURE ON WHICH THE LAND WAS HELD. We cannot render perfect obedience, but our duty is to aim at it. The condition of inheritance is that we are doers of the Father's will (Matthew 7:21).

III. As CONNECTED WITH A SOLEMN RENEWAL OF VOWS. Fitting on such occasions that both blessing and curse should be remembered. - J.O.



Parallel Verses
KJV: And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

WEB: It shall happen, when Yahweh your God shall bring you into the land where you go to possess it, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal.




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