Simplicity of the Religion of Jesus
Isaiah 35:8-10
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it…


It is impossible to transport ourselves back to a time when the New Testament was not, and when the civilisation which has come forth from the New Testament had not even been hinted at.

1. In that old time the choicest wisdom of the world did little else than puzzle itself over problems which are now known in their solution to the children in our schools. Whether man was anything more than an animal; whether with the death of his body a man did not cease to be, was an undecided question. But the mystery touching fife was almost as great as the mystery touching death. The best impulses of men to do that which was wise and good had no direction. A hundred teachers taught a hundred different ways of living. The interrogation of ages was: What is truth? Men sought it with a patience that would appal a modern disciple; sought it until they died, and died with the infinite sadness of knowing that all their seeking had been in vain — that they were no wiser than they were when they started their career of investigation.

2. The duty of all men that teach or can teach is to make things plain, simple, easily discerned by the popular perception, readily felt by the popular conscience, and easily appropriated by the popular emotion. It was largely because the language of Jesus was easily understood, and hence sympathetic, that the common people heard Him so gladly.

3. Well, the old prophet, looking along the fine of his craving, in which he represented the craving of humanity, the craving for light as to what death meant and of instruction in human duties, saw a happy day ahead. He saw a day when ignorance should give place to understanding, and the fear born of it, and the torment born of the fear, should harass men no more. He saw a day when the way of holiness should be so plain that the wayfaring man, though a fool, should not err therein; that is, when not only the wise should find it readily, but when those whose intellects were unassisted by education, and whose abilities to discern between right and wrong were not extraordinary, should easily distinguish between good and evil. When Christ was born, the sun arose; when Christ came up from the grave and brought life and immortality to light in His resurrection, the clock of ages struck the hour of mid-day, and the Sun of Righteousness stood full-orbed, armed on all sides with beams, in the spiritual zenith of the world.

4. If you desire to see the fulfilment of the old prophet's prediction, look at your own age, and you behold it. In the fact that the Bible lies waiting perusal in your own homes, see and recognise that the day has come in which all that any man can long for in the way of knowledge as to his duty of life, in the way of the destiny of his soul after death, is realised.

5. The way to judge a system of instruction is not by listening to what men say about it, but by studying what the author of it said and did. If you wish to know what the system of salvation is, as included in the coming of the Christ, go to your New Testament record and ascertain from His own lips what it is.

6. Do not go expecting that His system is mysterious, for we often fail to see the simplicity of a thing, by having a previous impression that it is profoundly complex. This is the old blunder which both Jew and Greek made centuries ago. The ritualists of our day match the Jew, and the man of supreme culture types the aesthetic Greek. If you will go to the Master Himself, and not to His disciples, past or present, you will be struck as much by what is not in His system, as by what is in it.

7. One of the proofs of the fine wisdom of the Saviour is seen in His studiously keeping out of sight whatever would lead the minds of His followers in speculative directions. All questions of casuistry, such as the scribes and lawyers were continually tempting Him to discuss, He brushed aside as incompatible with the object of His mission. He came simply to establish divine connections with men, to teach the race virtues, and implant in their souls the germ of simple piety.

(W. H. H. Murray.)



Parallel Verses
KJV: And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

WEB: A highway will be there, a road, and it will be called The Holy Way. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools will not go there.




Holiness, Under the Old Dispensation and Under the New
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