Isaiah 35:8-10 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it… We can hardly make a greater mistake in our theology than to suppose that the gospel dispensation has been designed by God in order to bring down the standard of the divine claims to the level of human infirmity: So far from this being the case the gospel dispensation has been inaugurated and designed specially in order that human infirmity may be raised to the level of the divine claims. The prophet was looking forward, as it would seem, to the glories of the Christian dispensation, and this was the characteristic of this new era that he contemplated with the most complete satisfaction: "An highway shall be there, and a way, and it shall be called The way of holiness." But it may occur to some to ask, "Had there been no knowledge of the 'way of holiness' under previous dispensations? Does holiness of life belong only to the gospel age?" I reply, Undoubtedly there were holy and humble men of heart before the Incarnation — men who lived in advance of their age. These were the bold pioneers of spiritual progress, who made their way through the pathless forest and the trackless wastes ere the King's great highway was opened for our feet. It was with them as with the pioneers of civilisation in our own days. Hardy travellers have made their way right across the continent of Central Africa, exploring in almost all directions the vast and unknown region; but there is no highway across the continent of Africa: and those, therefore, who have crossed it, or attempted to do so, have had to face great and untold difficulties, and endure a vast amount of hardship and privation. By and by, if the world lasts long enough, and civilisation progresses, there may be a grand trunk road right across that continent, and by and by perhaps railways may be laid, and easy communication established, with that remote and barbarous region. It is even so with regard to the highway of holiness. Before the Christian dispensation earnest and devoted men attained to various degrees of holiness, but the King's highway to holiness was not yet open. It was not yet revealed to the world what true and perfect holiness was, nor how we are to rise to it. "Righteousness" rather than holiness was set forth in the law. It needed the Incarnation of the Son of God to reveal it to man. And not until the Word of the Father was clothed in human form, and lived among His fellow-men in fashion as a man, did human eyes contemplate the true ideal of holiness, the standard and type of absolute perfection. In the life and conduct of Christ that standard was embodied and revealed; by the death and resurrection of Christ the spiritual power was secured to us by which it becomes possible for us to rise to the level of conduct so indicated. The highway of holiness was thus opened; and it now becomes possible for "the wayfaring men, though fools," to walk therein. There are two thoughts, then, specially suggested to our minds in this connection. 1. In order to open the high. way of holiness it was necessary that a perfect example should be given to mankind, so that men could understand what perfect holiness means; and that has been presented to us in the human life of Jesus. 2. Christ also imparts to us the secret of all true spiritual power by bringing us into close and blessed connection with God. The same power which rendered it possible for Jesus Christ as a man to be perfectly holy is thus brought within our reach by the Incarnation, and death and resurrection, of Jesus Christ. Thus we may say, not only have we the map and the chart of the highway of holiness placed in our hands, but also the highway itself opened up to us by the communication of a spiritual ability to tread therein. But if those advantages are real, they carry with them enhanced responsibilities. (W. Hay Aitken, M. A.) Parallel Verses KJV: And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. |
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