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To be understood of Christ's general habit or manner of teaching. It was specially characteristic of him after it became evident that the Pharisees were seeking an occasion for his destruction. This practice proved -

I. THE VASTNESS OF HIS SPIRITUAL RESOURCES.

1. When prevented from using direct statements, he adopted an indirect mode of expression. The truth was not stifled, it only assumed another form. There was not the least sign of labour or effort in making this transition. He played upon the varying moods and appearances of nature as a skilled musician upon his instrument, so as not only to discourse sweet sounds, but to suggest Divine ideas and principles. His supplies of spiritual truth must have been as inexhaustible as nature itself. He must have had many modes and degrees of expression in which to clothe the same truth. Restriction of speech in one direction only developed a larger liberty in another.

2. In order to this his perception of truth must have been of a very deep and vital nature. His parables were not only facile, they were felicitous. In them truth lived and breathed. It is not as more or less distant analogies one reads them, but as one might look at the naked truth itself. How instinctively must he have discerned the Divine side of things! And there is in his figurative teaching an unassuming originality, a vigor and vividness that could spring from nothing less than inward understanding of spiritual principles - a practical, sympathetic familiarity with them in their root and essence. The author of such similitudes cannot be conceived of as standing apart from Divine truth, but as one with it; therefore the conclusion, "I am the Truth," is inevitable.

II. HIS DIDACTIC SKILL. The parables are beautiful, but it is not as creations of artistic genius that they chiefly impress us. Jesus was not the slave of his imagination. A careful adaptation of means to ends is perceptible in all his utterances. You feel he did not want to paint a beautiful picture, but simply to tell the truth. The latter was thus rendered:

(1) self-demonstrative;

(2) familiar and forcible; and

(3) memorable.

III. HIS PRACTICAL MORAL PURPOSE. By his parables our Lord:

1. Demonstrated the unity of creation. The words and works of God were one in their meaning and message. A multitude of phenomena so varied and different, yet so mutually suggestive and harmoniously concurrent in testimony, could not be a soulless medley or a resultant of blind forces; it must be a system throughout, informed and controlled by one governing mind, and moving onward to a worthy if at present inadequately apprehended end.

2. Redeemed nature and human life from base associations. "In everything there was discernible the idea;" the humblest thing was suggestive, if rightly interrogated, of the Divine. Henceforth nothing was to be considered "common or unclean."

3. Rendered human experience a Divine discipline. Every-day events and circumstances were charged with spiritual lessons, and revealed as "working together for good to them that love God." - M.

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KJV: But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

WEB: Without a parable he didn't speak to them; but privately to his own disciples he explained everything.