The Unity of the Bible an Argument for its Divinity
John 5:45-47
Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.…

In reading the Bible I seem always to hear the same voice: whether the volume is informing me how the unshapen chaos resolved itself at the Creator's bidding into symmetry and life — or men, who, familiar with the scenes, are gathering centuries into sentences; or the lawgiver is arranging the ceremonies of the mystic volume; or historians are discoursing of battles and captivities; or evangelists describing the institutions, and apostles unfolding the doctrines of Christianity — I seem always to hear the same voice, as though the words of John, the exile in Patmos, were the echo of those of Moses, the leader of Israel. There is vast difference in the subjects successively, touched on; but, notwithstanding, there is a tone which I always recognize, and which always impresses the feeling that I am hearkening to the same speaker. There seems no change in the instrument, though continual change in the sound; as if at one time the whirlwind swept the chords, that I may be astonished with the utterance of wrath and devastation, and at another they were touched by an angel's hand, that I might be soothed by the melody of mercy. There is the same scheme carried on by the wanderings of patriarchs, the sacrifices of priests, the ambition of kings, and the sufferings of martyrs. The same style is preserved by the poet in his hymns, by the prophet in his visions, the lawgiver in his codes, the historian in his annals; so that, as though the Author never died, but appeared at one time in one character, and another in another, the Bible comes to me as the dictate of one mind, and the writing of one pen. Inspiration only accounts for this; but we cannot imagine any other solution. And if (for it is on this our text bids us fasten) there be such a sameness between the Jewish and Christian dispensations, that all the types in the one find exact antitypes in the other, and thus the two have such a relationship, that they compose one uniform system, we must receive both or reject both. If we believe Moses we must believe Christ, and if we believe Christ we must believe Moses; and this serves to vindicate what might otherwise seem difficult, that no Jew can truly believe his own religion and yet deny the Christian religion. "For had ye believed Moses, ye would have believed Me; for he wrote of Me."

(H. Melvill, B. D.)

Parallel Verses
KJV: Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

WEB: "Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

The Impossibility of Inventing the Correspondence Between Moses' Testimony and Christ's Work
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