The God-Lit Church
Isaiah 60:1-12
Arise, shine; for your light is come, and the glory of the LORD is risen on you.…


The old story is repeated; Zion sits in the light while Egypt cowers in gloom. The light which shines upon her is the glory of the Lord, the ancient brightness that dwelt between the cherubim within the veil in the secret place of the Most High, and is now come out in the open world to envelop the desolate captive. Thus touched by the light she becomes light, and in her turn is bidden to shine. There is a very remarkable correspondence reiterated in my text between the illuminating God and the illuminated Zion. The word for "shine" is connected with the word for "light," and might fairly be rendered "lighten" or "be light." Twice the phrase "thy light" is employed; once to mean the light which is thine because it shines on thee; once to mean the light which is thine because it shines from thee. The other word, three times repeated, for "rising" is the technical word which expresses the sunrise, and it is applied both to the flashing glory that falls upon Zion, and to the light that gleams from her. Touched by the sun she becomes a sun, and blazes in her heaven in a splendour that draws men's hearts.

I. AS TO THE FACT. Beneath the poetry of my text there lie very definite conceptions of a very solemn and grave character. and these conceptions are the foundation of the ringing summons that follows and which reposes upon a double basis — viz. "for thy light is come," and "for darkness covers the earth." There is a double element in the representation. We have a darkened earth and a sunlit and a sun-like Church, and unless we hold these two convictions in firm grasp, and that not merely as convictions that influence our understanding, but as ever-present forces acting on our emotions, our consciences, our wills, we shall not do the work God has set us to do in the world. If we take the sulphurous and smoky pall that wraps the earth and analyze its contents, they are these: the darkness of ignorance, the darkness of sorrow, the darkness of sin. On the other side, remember the contrasted picture here of the sunlit and sunny Church. The incarnation of Jesus Christ is the fulfilment Of my text, "We beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. If you and I are Christians, we are bound to believe in Him as the exclusive" source of certainty. "We hear from Him no Peradventue," but His word is "Verily verily, I say unto thee," and on that we rest all our knowledge of God, of duty, of man, and of the future. If we have the light we shall be light. That is but putting in a picturesque form the very central truth of Christianity. The last word of the Gospel is transformation. We become like Him if we live near to Him, and the end for which the Master became like unto us in His incarnation and passion, was that we might become like to Him by the reception of His very own life unto our souls. These two convictions of these two facts, the dark earth, the sunlit, sun-like Church, lie at the basis of an our missionary work.

II. WE HAVE BASED UPON THESE TWO FACTS THE SUMMONS TO THE CHURCH. "Shine, for thy light is come. If we have light, we are light: if we are light, we shall shine; but the shining is not altogether spontaneous and effortless. Stars do not need to be bidden to shine, nor candles either; but we need the exhortation because there are many things that thwart the brilliance and the clearance of our minds. The command suggests effort, and the effort may be in the direction of the specific vocal proclamation of His name. If we are light, we shall be able to shine; if we are light, we are bound to shine; if we are light, we shall want to shine.

III. THE CONFIDENT PROMISE. "The Gentiles shall come to thy light, and kings to the brightness of thy rising." If we have the light we shall be light; if we are light we shall shine, and if we shine we shall attract. A painter will fling upon his canvas a scene that you and I, with our purblind eyes, have looked at hundreds of times and seen no beauty in it, but when we gaze on the picture then we see how fair it is. There is an attractive power in the light of Christ shining from the face era man.

(A. Maclaren, D. D.)



Parallel Verses
KJV: Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

WEB: "Arise, shine; for your light is come, and the glory of Yahweh is risen on you.




The Glory of Spiritual Israel
Top of Page
Top of Page