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I. WHAT EVERY CHRISTIAN LIFE IS MEANT TO BE. A life of continual progress in which each "to-morrow shall be as this day, and much more abundant," in reference to all that is good and noble. A continuous progress towards and in all good of every sort is the very law of the Christian life. Every metaphor about the life of the Christian soul carries the same lesson. Is it a building? Then course by course it rises. Is it a tree? Then year by year it spreads a broader shadow, and its leafy crown reaches nearer heaven. Is it a body? Then from childhood to youth, and youth to manhood, it grows. Christianity is growth, continual, all-embracing, and unending.

II. WHAT A SADLY LARGE PROPORTION OF PROFESSEDLY CHRISTIAN LIVES ARE NOT. Many professing Christians are cases of arrested development, like some of those monstrosities that you see about our pavements — a full grown man in the upper part with no under limbs at all to speak of, aged half a century, and only half the height of a ten years old child. They grow, if at all, by fits and starts, after the fashion, say, of a tree that every winter goes to sleep, and only makes wood for a little while in the summer time. Or they do not grow even as regularly as that, but. there will come sometimes an hour or two of growth, and then long dreary tracks in which there is no progress at all, either in understanding of Christian doctrine or in the application of Christian precept; no increase of conformity to Jesus Christ, no increase of realising hold of His love, no clearer or more fixed and penetrating contemplation of the unseen realities, than there used to be long, long ago. Let us learn the lesson that either to-day is better than yesterday or it is worse. If a man on a bicycle stands still he tumbles. The condition of keeping upright is to go onwards. If a climber on an Alpine ice-slope does not put all his power into the effort to ascend, he cannot stick at the place, at an angle of forty-five degrees upon the ice, but down he is bound to go. Unless, by effort, he overcomes gravitation, he will be at the bottom very soon. And so if Christian people are not daily getting better, they are daily getting worse. There are two alternatives before us. Either we are getting more Christlike or we are daily getting less so.

III. How THIS COMMENDATION MAY BECOME OURS. Notice the context. Christ says, "I know thy works and love and faith and service" (for ministry), "and patience and that thy last works are more than the first." That is to say, the great way by which we can secure this continual growth in the manifestations of Christian life is by making it a habit to cultivate what produces it, viz., these two things, charity (or love) and faith. These are the roots; they need cultivating. If they are not cultivated then their results of "service" (or "ministry") and patience are sure to become less and less. These two, faith and rove, are the roots; their vitality determines the strength and abundance of the fruit that is borne. If we want our works to increase in number and to rise in quality, let us see to it that we make an honest habit of cultivating that which is their producing cause — love to Jesus Christ and faith in Him. And then the text still further suggests another thought. At the end of the letter I read: "He that overcometh and keepeth My works to the end, to him will I give," etc. Now, mark what were called "thy works" in the beginning of the letter are called "My works" in its close. If we want that the Master shall see in us a continuous growth towards Himself, then, in addition to cultivating the habit of faith and love, we must cultivate the other habit of looking to Him as the source of all the work that we do for Him. And when we have passed from the contemplation of our deeds as ours, and come to look upon all that we do of right and truth and beauty as Christ working in us, then there is a certainty of our work increasing in nobility and in extent. There is still another thing to be remembered, and that is, that if we are to have this progressive godliness we must put forth continuous effort right away to the very close. We come to no point in our lives when we can slack off in the earnestness of our endeavour to make more and more of Christ's fulness our own.

(A. Maclaren, D. D.)

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KJV: And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

WEB: "To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things: