Psalm 131:2-3 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.… This is one of the shortest of the Psalms, and one of the most beautiful. It is unique. The grace of Christian humility is here before its time. The bird sings before the sun has risen. The spirit of Jesus is here. We almost expect the psalm to conclude with the words, "Blessed are the meek." God's benediction of peace rests upon a lowly soul. The hand of God has gently rocked a weary spirit to rest. The Authorized Version does not give the full meaning of the text. We should read, "As a weaned child upon his mother, so lies my soul upon me." The subject, then, is the suppression of self-will. Let us think of the good which is possible through failure, of the beatitude of disappointment, the peace of defeat. We see men putting forth all their powers in some noble cause, but the good results are strangely withheld. They conceive holy designs, which, like that of David to build a temple, are frustrated. Jesus Christ will not have even His work preferred before Him. The final sacrifice which some men are called upon to make is not the sacrifice of a pleasure, or the relinquishment of some precious treasure; it is the sacrifice of a dear purpose by which they hoped to bring glory to their Lord. They are required to turn from the path of hallowed service, to renounce the holy enterprise. John Ruskin has told us how, when he came into clearer light, his hope of some better service was cut off by failure of health. "Just when I was coming out of school, very sorry for having been such a foolish boy, yet having taken a prize or two, and expect now to enter upon some more serious business than cricket, I am dismissed, by the Master I hoped to serve, with a 'That's all I want of you, sir.'" To give up what is dear to them is for some men comparatively easy, but to give up what they deemed dear to Christ, — to bind on the altar of sacrifice the one offspring of our heart, which gave such fair promise that in it men should be blessed, — that is hard. But it has to be done to the bitter end. No angelic voice stays the descending knife. Now, it is not difficult to see that, in many cases, these disappointments and failures are inevitable. Men are prone to exaggerate their powers, and to minify the hindrances which are before them. They have an attractive programme of bills which they propose to carry, but they underrate the forces of obstruction, and it is not in their power to enforce a closure. Now, there is no more searching test of character than disappointment. How charming the way in which John the Baptist accepted the narrowing sphere, and acquiesced in the circumstances which consigned him to comparative obscurity and silence. "He must increase, but I must decrease." That exquisite humility gives the transfiguring touch to a noble soul. It sheds a softened splendour upon the granite peaks of his character. It is possible for a man to be victorious even in defeat. Success may be good, but failure may be better. Disappointment brings a richer dower than achievement. No man need be ashamed of failure, or afraid of it, after the Cross of Christ. Now, this weaning of the soul, this spirit of chastened submission, this complete suppression of self-will, this hearty acquiescence in the will of God, do not come easily to a man. The soul does not gain these heights without struggle. This psalm, tranquil as it is, bears traces of sore conflict. There is in it the echo of a storm. "Surely I have behaved and quieted myself." The word "behaved" here bears a meaning which we do not now attach to it. It means to hold in, to restrain. The psalmist has known tears, protests, demands, complaints. Passion and pride have raged like swelling waves. But all this is over now. "Lord, my heart is not haughty," etc. He does not seek "a position above him involving duties and responsibilities too heavy." He accepts the limitations of his life, and adapts himself to them. He is at last "willing, having tried all other ways, to try just God's." Observe, this is not a state of torpor, which leads one to retire from service, and sit, with folded hands, in dull inaction. Nor is it a state of weakness, in which a man ceases from effort because it seems to fail. It is a submission that is full of hopefulness. It implies a persuasion that, though we seem to fail, God's cause never fails; a calm conviction that, though the good result is deferred, it will surely come. There are men who, when thwarted, hindered, disappointed, foiled, in the midst of their broken purposes and crushed hopes, cry, "Even so, Father, for so it seemed good in Thy sight." When that hour comes the soul enters into rest. "Abraham made a great feast on the same day that Isaac was weaned." There are rich feasts for weaned souls. The joy of conquest is poor beside the ecstasy of renunciation. The complacency of attainment, the pride of achievement, the flush of success, grows pale before the peace of disappointment. If there is one way in which, more than in any other, God is glorified upon this earth, it is when a man takes the bitter cup of disappointment, and says, "Nevertheless, not as I will, but as Thou wilt." Such men are victorious over defeat by accepting it. Surrender is the supreme grace of the Christian soul. When a man bows meekly down before the will of God, he has reached the highest good. (J. Lewis.) Parallel Verses KJV: Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child. |
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